Category Archives: compassion

The Tale of King Demarth

A short story,  by Sha’Tara

The old woman looked intently at the young girl at her knee as she sat by the smoldering fire of the hearth. Outside the wind blew and scraped branches against the stone of the cottage.

“Did I ever tell you the story of King Demarth of Ulmn?”

“No, you have not.”

“It is a very good story. Now I have to think for a minute or two, just to remember some of the details. You see, it’s an old story, handed down many generations in our family. So many generations…” she goes silent and sighs.

“Yes, now I can begin:

“Once upon a time, in a land far away there was a king called Demarth who lived in a mighty castle. He had many men-at-arms and over the years his father and he conquered the surrounding kingdoms and added them to their domain called Ulmn.

The king, therefore, becamd powerful and very rich. He was also a man who loved adventure. Often he’d go out into the countryside with only a couple of retainers, and sometimes he’d even go alone.

On one of his lonely rides one day he strayed farther than usual and found himself in a strange part of the land. He was no longer certain if this part belonged to his kingdom or not. As he pondered which way to go, his horse, a tall black war-horse, snorted and angled his ears forward toward what looked like an orchard. The king urged the horse forward and was suddenly hit in the head with a well-aimed green apple.

“Ho,” he cried. “Who is it dares to throw apples at the king?”

A young woman climbed down from a loaded apple tree and stared at the king and his horse. Then she slipped to her knees and bent her head.

“My lord – I thought thieves were in our land again. I have grievously offended you, take my life.”

The king bade her rise and he looked her over. She was indeed very beautiful, though dressed almost in rags and her red hair was unkempt and wild about her head.

“What is your name, girl?”

“Alnya” my lord, she replied.

“Do you have parents?” he asked her.

“My father was killed in the king’s wars before I was born. My mother lives in our cottage. I have two brothers much older than I. They work in the fields.”

“Take me to your mother, then – how far is it?”

“About a mile, my lord.”

He brought the great war horse near her, grabbed her and swept her in front of him on the horse. She gasped as they galloped to the cottage. Once there, the king asked for water, drank, then gave the peasant woman a purse filled with gold coins in exchange for her hospitality and her daughter to take back to the castle.

For you see the king had fallen madly in love with the beautiful and daring peasant girl and had decided to make her his bride. This he confided to her as they rode back to the castle beyond the great stone wall. She wept at the news but he did not understand nor did he enquire of the reason. Tears are affairs of women he’d been taught – best left alone.

I won’t bore you with the details of making this peasant girl into a courtesan, but she learned fast. She had her brothers brought to the castle to train for knighthood, and her mother came to live there as well. The farm was rented and kept in the family by the king’s law.

The gist of the story, my girl, is that Alnya had a lover before she met the king. She tried to forget him but one day he came even to the castle looking for her. They saw each other and she contrived to meet him. They swore love to each other and she promised to find a way to be reunited with him. Then she made him leave so that, should things turn sour, he would not be discovered. Despite their love, great was the fear in each of them.

Alnya decided to risk all. She went to the king and declared that she had a lover and wanted to return to him to be married to him, despite the certainty of poverty, or worse.

The king became very angry. You see, he too loved Alnya. And he had the power of his law to force her to marry him. He could even have the peasant lover thrown into his dungeons for life, or killed. He ordered Alnya away to her chambers and took his great horse out for a ride.

As he rode, he made a point of noticing everything that moved. The birds, animals and the people at their work or children at play. He stopped on a high, bare hill, dismounted and thought about his situation. His anger was abated now. He watched an eagle soaring high in the sky, then come down, lower and lower, suddenly swooping into tall grass and coming back up with a rodent in its talons.

How like that eagle I am, thought the mighty king. How easy it is for me, so high, to pounce down and just take what I want. Perhaps too easy. Perhaps I must suffer shame and defeat again, as I did when my wife the queen died in childbirth and I was left alone. Perhaps the happiness of others is of more importance to the mighty than their own. What is our purpose but to ensure the weaker are protected from injustice as well as from physical harm? How much the more from any injustice I myself would inflict upon them?

The great king mounted his horse and rode through the forest in silence, coming upon Alnya’s village. He enquired after a young apprentice smith he was interested in for the castle forge, so he said. He found the boy at the forge, working the bellows.

“Ah, my lord the king,” said the smith. “Please come in. Is there something wrong with your horse, a loose or missing shoe perhaps?”

“No my good man,” said the king. “I wish a word with your apprentice, Garthain.”

So the king walked a ways with Garthain, Alnya’s lover. Suddenly the king turned upon Garthain and pulling his long double handed knight’s sword from its diamond-studded sheath, said, “Kneel, knave, for you crave the king’s own betrothed and I must challenge you.”

Trembling, the young man kneeled. But he looked the king in the eyes and said, “I love Alnya. I always have. We were lovers when you took her away. You took my heart and desire to live when you took her then. So take that sword in your hand and strike me dead. May my head be the trophy you bring to her wedding bed.”

The king help up the sword and brought it down… gently upon Garthain’s shoulder.

“I knight thee in the name of God and the Kingdom. If it suits you now, find a horse and ride back with me to the castle. Indeed there will be a wedding this week, and indeed it will be that of the fair Alnya. But let it be said by all that she marries, not of duress or fear, but of love. When you are married, you may choose to live here in the village – with my blessings and gold for help, or you may join my knights at the castle, though I warn you it is a harsh life there.”

And so it came to pass that the king rose to be mighty and had peace in his land for as long as he lived. And though he did not have a love of his own, he had the love of an entire kingdom, to his dying day, and he was mourned greatly for he had been the best king anyone had ever known.

And thus, it was said long ago, should all the mighty behave towards those over whom they reign or rule.

And now this story is yours and in turn you must tell it to your children. Do not forget it, ever.

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A Bit of Wisdom from my El Issa Days

[essay on compassion – by ~burning woman~ ]

El Issa’s name should not be new to those who have read some of my blog articles. I’ve mentioned her work in my life, her teachings on compassion, on detachment, on servanthood to the point of voluntarily giving one’s life for another. Some will even remember the dream I related where she described to me how she healed her world in the darkness of her Shadowlands.

I came across a book some years back called “The Gods of Eden” written by William Bramley. Seven years of intensive research by this man looking for the answer to his life-long question: why do humans indulge in war? culminated in this book. This is what struck me as I was reading today. I am going to quote some parts from Chapter 12 entitled “The Jesus Ministry.” This passage is about the so-called “lost years” of the life of Jesus.

Quote: “Several years ago I happened to see an intriguing film documentary by Richard Bock entitled The Lost Years. The film suggests that Jesus journeyed to Asia where he spent his teens and early adulthood studying the religions practiced there. One source from which the filmmaker drew this remarkable conclusion was the “Legend of Issa,” a very old Buddhist document purportedly discovered in the Himi Monastery of India by Russian traveler Nicolas Notovitch in 1887.

According to the Buddhist legend uncovered by Notovitch, a remarkable young man named “Issa” had departed for Asia at the age of thirteen. Issa studied under several religious masters of the East, did some preaching of his own, and returned to Palestine sixteen years later, at the age of 29. The significant parallels between the lives of “Issa” and Jesus have led to the conclusion that Issa was, in fact, Jesus. If true, such a journey would certainly be omitted from the Bible because it contradicts the idea that Jesus had achieved spiritual enlightenment solely by divine inspiration.

If Jesus was an Essene (a point already made in Bramley’s book) and he traveled to Asia under Essene sponsorship, and if the Essenes indeed followed an Aryan tradition, we would expect Jesus to be sent to study under the Aryan Brahmans of the Indian subcontinent. According to the legend of Issa that is precisely what happened:

“In his fourteenth year, young Issa, the Blessed One, came this side of the Sindh [a province in Western Pakistan] and settled among the Aryas [Aryans]…”

Upon Jesus’ arrival, “the white priests of Brahma welcomed him joyfully” and taught him, among other things, to read and understand the Vedas, and to teach and expound sacred Hindu scriptures. This joyful reception quickly turned sour, however, because Jesus insisted upon associating with the lower castes. That led to friction between the young headstrong Jesus and Brahmin hosts. According to the legend:
“But the Brahmins and the Kshatriyas [members of the military caste] told him that they were forbidden by the great Para-Brahma [Hindu god] to come near to those who were created from his belly and his feet [the mythical origin of the lower castes];
“[…] But Issa, disregarding their words, remained with the Sudras, preaching against the Brahmins and Kshatriyas. He declaimed strongly against man’s arrogating to himself the authority to deprive his fellow-beings of their human and spiritual rights. “Verily,” he said, “God has made no difference between his children, who are all alike dear to Him.”
“Issa denied the divine inspiration of the Vedas and the Puranas [a class of sacred writings] …”

I don’t need to quote more. Anyone interested can find this book and read it for themselves. The point I wanted to make here was that I’ve discovered why El Issa’s teachings so closely and intimately paralleled those of Jesus still found in the Christian section of the Bible called the “New Testament.” In nature, they are the same person.

Incidentally, because of my intimate relationship with El Issa I’ve come to understand why those teachings mean so much to me and why I think that applied properly, with detachment and true self-empowerment they have the power to change the direction man has taken and bring this world to a true “new age” of understanding and peace – without Earth having to go through some horrific aspect of “Armageddon.”

A conflict ends when one of the protagonists discovers compassion and finds that she or he would rather die than cause harm to another. Indeed the basic teaching of El Issa to me over the years has been, “Far better it is for you to give your [physical] life for another than to take another’s life to protect yours or that of a loved one. Life is much, much more than most even have an inkling of.”

War is our greatest sin, our greatest folly, our greatest downfall. But according to “Issa” it is not inevitable. Each one of us has the power to end it – right now, without any need of further interference from so-called divine beings, or for that matter, aliens. Who but us knows this place best? Who but us has the most to lose if things continue as they are today? Seems to me it is foolishness to expect some unknown entity to care more about this world than we do.

A thought: How do we know when we are truly free? When death is no longer either feared or desired as release from responsibility or from pain.

Think about this: as people, we expect nature to provide for us. When we believe that nature is a bit slow in responding to our expectations or entitlements, we force her hand. We’ve been doing this for millennia and with so little negative reaction that we’ve come to think of it as the proper way to proceed. Force and violence is good, waiting, nurturing, sharing and accepting is bad. We made ourselves into violent creatures and from our violence we became vile creatures with no intention of changing.

Now ask yourselves this: what would happen to the world if we all became compassionate beings “overnight”? Then ask, “Why not? What’s preventing me from choosing compassion as my sole modus operandi? Is it because I’m afraid, a “chicken shit” or because I too believe that might is right and to not use force to get my way indicates that I am a weakling?”

How could you (generic) wage war in a world of compassionate people? How could you cause pain or harm deliberately as a compassionate being? How could you accept social injustice? Racism? Misogyny? Imagine the joy felt as a world as we inexorably x’d out our long list of societal evils?

Well, there’s no magic in it, is there. I’ve made that choice and I hope that it shows a bit even on this blog. I’m an ordinary member of the great uneducated, unwashed, never heard masses. No better certainly, hopefully no worse, morally speaking, than any other. That being said, as I’ve said it before, if I can do this, anyone can do this. It’s a matter of choice and if you (generic) choose not to consider becoming a compassionate being, what does that say of your character? That would be a frightening admission!

The offer is simple, the consequences from accepting can save a world and possibly billions of lives.

Too much to ask?

Quote from the fantasy novel, “The Sword, the Bow and the Staff” by Sha’Tara: … “The strongest arm isn’t the one who can throw fires, move storms, overthrow a fortification or destroy an army.

“The strongest arm is the one that cradles a child; that picks up a broken body and heals it; that wraps itself around the grieving and provides comfort; that blocks a blow meant to harm an innocent. That is the strongest arm.

“The second strongest arm is the one who can wield the sword, throw the spear, shoot the bow, pull back and notch the wire of the crossbow or manipulate a staff but only in the service of justice.

“In the end it comes down to humility, courage and compassion.”

The Simplicity and Power of Innocence

[short story, by Sha’Tara]

“Come over here, look down in the garden. Listen.”

The older woman sitting in the rocking chair gets up slowly and holding on to her cup of tea, comes over and looks. In the garden a small child, a girl, is playing among rows of carrots and beets. She holds a doll in one arm and as she passes her free hand over the carrot tops, she addresses her doll,

“We can’t pull these up yet you know, they haven’t grown enough. Just like you, they are just too young. But it’s OK to caress their hair, they like that. When the sun goes down you and I will water them, just like my momma says.  I’m your momma now, so you have to do what I tell you, see?”

The two women at the open window can hear every word the child speaks to her doll. The woman who had been standing at the window watching the child has tears in her eyes.

“Did you hear, Ellie? She called me her momma. I have a child, finally.  She needs me and she trusts me. Isn’t that amazing?”

The older woman replies, “It is amazing in a way Viv, yet not. Where would the child be now if you hadn’t taken her off the streets when you did last year?  And how could you not? As you so graphically described it to me then, you found her sitting on the ground beside a garbage can, holding her dead mother’s hand and crying, begging her mother to wake up. Dear God Viv, who would not be moved by such a sight and such a need?”

“And yet Ellie, what I did, what I am doing, is illegal! All I know of her family is that her mother died of a drug overdose and there was no record of a child. The fringe dwellers, Ellie.  The homeless, the lost and forgotten. What a terrible, unconscionable mess we are making of everything.”

But out of that mess is that child, Viv.”

“I know. Yet for several days after I took the child in I was filled with blind hatred for her mother.  How could she?  How could a mother choose her own lusts over the needs of her child, if indeed it was her child? So I told myself the girl wasn’t hers but a waif she had been paid to look after. Who knows?

“Now I worry. What happens when I have to report her to the authorities if or when she needs medical attention? When she has to attend school? God, look at her.  Just look at that beautiful innocence. Will they let me keep her? Adopt her? I’m so scared Ellie. Even if I can comfortably support both of us on my income, I live alone and I am forty-five years old! How can I guarantee I can keep her?”

“You worry too much Viv. Not all bureaucrats are heartless creeps. We must, we will, find people familiar with this sort of situation who will be empathetic and able to help with the legal difficulties. I’m not without means either, Viv. I know people and when you are ready to go public, as I assured you a year ago, I will be there for you.

“If everything else fails, I have worked out a plausible scenario for us all.  If they won’t let you adopt her, Nicholas and I will. We’ve discussed it and he’s in full agreement. Then we will become one family and you will have her.  She will take your name, live with you and we will continue to be grandpa and grandma. You will always be her mom. Do you see a problem with that?”

Viv wipes her face, sighs and taking her eyes away from “her” child, turns to face her old friend. “No one could have a better friend than you, Ellie. Thank you, thank you, thank you.”

Yes, I have been, I am, I will be your good friend. But when we register her, what shall we call her?”

I’ve been calling her Nicole. She seems to have a particular attachment to that name. It could even be her real name.”

Is there a Collective Unconscious and a Collective Dream?


[thoughts from ~burning woman~ by Sha’Tara

(Introduction) From Wikipedia, the free encyclopedia:

Collective unconscious (German: kollektives Unbewusstes), a term coined by Carl Jung, refers to structures of the unconscious mind which are shared among beings of the same species. According to Jung, the human collective unconscious is populated by instincts and by archetypes: universal symbols such as The Great Mother, the Wise Old Man, the Shadow, the Tower, Water, the Tree of Life, and many more.

Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the personal unconscious of Freudian psychoanalysis. He argued that the collective unconscious had profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences. The psychotherapeutic practice of analytical psychology revolves around examining the patient’s relationship to the collective unconscious.

Psychiatrist and Jungian analyst Lionel Corbett argues that the contemporary terms “autonomous psyche” or “objective psyche” are more commonly used today in the practice of depth psychology rather than the traditional term of the “collective unconscious.”[1]

Critics of the collective unconscious concept have called it unscientific and fatalistic, or otherwise very difficult to test scientifically (due to the mythical aspect of the collective unconscious).[2] Proponents suggest that it is borne out by findings of psychology, neuroscience, and anthropology. [end of Wikipedia introduction]


In a recent post I wrote about an interesting dream I had involving certain “symbolic characters” currently much in the collective mind: Donald Trump as president of the USA, his press secretary, KellyAnn Conway, and the White House represented by a “Black House” in the dream.

Since, I have met one other person who had a similar dream on or about the same time I did, involving Donald Trump asking for help. 

In the comments section of my article, Katharine Otto  ( https://katharineotto.wordpress.com/ ) wrote: “Sha’Tara,  Your dream has been working on me since I wrote the above, and I do indeed believe you are functioning as a catalyst. I believe Trump is also a catalyst, in that he is rattling so many cages, but he can’t control outcomes. The outcome (or outcomes) depends on how we as Earthians deal with the changes. We do have the opportunity to uplevel individual and group experiences, maybe with a little help from our more evolved, extra-terrestrial friends, whoever or whatever they may be.

Maybe in a group-dreaming mode, we can dream up some visions of the kind of society we would like to inhabit.

Is there a collective unconscious (or objective psyche) and could this involve a kind of collective dreaming involving those free-er minds no longer bound by belief systems as promoted by organized religion or atheistic scientific materialism?  That somewhere between these antagonistic extremes exists a subtle reality preventing extremism from totally destroying a living sphere; a reality that dreamers can access and input into, thus adding to its power to dampen or control volatile conditions brought on by excessive greed and predatory lust leading to insatiable appetites for the predators; fear and uncertainty for their victims?

The “Teachers” warned me time and again not to embroil myself into the physical struggle for balance in the worlds of religion, politics and money.  They cautioned me not to “take sides” by exercising my voting “rights” as all such moves reveal a sense of powerlessness on my part and a gloating on the part of the enemy. 

Recently I compared the political processes world-wide as a game of snakes and ladders.  “They” cast the dice, we walk the line only to rise, then fall in turn.  “They” are the gamers, we the pawns.  Thus it always was, thus it always will be, until perhaps, as Katherine points out, more and more of us are drawn into the dream, expanding that gentle realm until the extremes dry out from lack of food. What is the extremist’s food? Violence.

The lesson of non-involvement through detachment is harsh and apparently pointless.  The dreamers are the conchies or conscientious objectors, not just to war, but towards all forms of violence.  All violence is always, without exception, an extreme counter life force.  All types of competitive behaviour is based in violence, like it or not.  Is voting then a from of violence? Yes it is because it’s a competition, a vicious game.  It is a religion, the  support of one’s particular “household gods” in the hope that they will bring peace, or if not, then the defeat of the enemy, whatever and whomever that enemy is – in politics, religion or finance there is always an enemy and all of it results in competitive behaviour and that always results in victimization, suppression, oppression, marginalization and often the genocide of innocent victims.

Who is the enemy of religion, politics and finance? The answer is obvious: me, if I dare become an individual who refuses to offer innocent sacrifices on the altars of oppressive and oppressing “divinities”.  Me, the self empowered who dares enter into the collective unconscious dream and therein draw off power from death-dealing structures to engender new life.  From this place I am neither heroine nor victim: I just am. 

An Unexpected and very strange Dream

[as experienced by Sha’Tara]

There are those of us who are born dreamers. No, I don’t mean wishful thinkers but people who have unusual dreams that require serious interpretation. Is the dream a revelation? Is it for me of for some other person? Is it a “generic” prophecy, and if so, how to properly “download” the message file that it may then be presented to that lucky “generic” crowd?

Do I have to mention that I use the word “lucky” tongue in cheek? How many dreamers have had their dreaming career cut short when they kept saying things the lucky recipients did not want to hear, or which their leaders took exception to?

Water under the bridge and all that… but here’s a dream for you that should, perhaps, leave you scratching your head, as it did me, and continues to “do me”.

That was last night. I was having what must have been a peaceful sleep and the evening before was quite uneventful although I did try to watch a movie called “Captain Fantastic” which I could not finish. So what happened?

The dream. First, the scene: a steep hillside and it is quite dark though it is full daytime. I’m walking past a large black building on my left, climbing uphill, searching for some kind of path although the territory is not totally strange to me. Coming up behind me huffing and asking me to wait is…

You won’t believe this: none other than Donald Trump. To say that I’m shocked (in the dream) is an understatement. I don’t know what to say as he approaches. He puts his right hand on my shoulder and says, “Thanks for waiting, thanks a lot. Look, I know this will seem crazy but I want you to listen to me very, very carefully. First, I need you. I’ll explain why but let me just say that I know all about you, and your feelings towards me in particular, and all politicians. Also that you are no fan of America as an ideal. OK? Now please let me talk. I don’t have much time.”

“I’ve had a revelation (the word he used was different but it’s the best I can come up with) and I’m in terrible shock. All my life I’ve been a taker. I still can’t believe I’m saying this but it’s true. Now I’m in a position to reverse this. I want to be a giver, both in my politics and my personal life. I don’t know where that will leave me but I feel I have no choice in this. I repeat, I need you to help me because you understand what such a shift means.” He turns and motions to an individual I cannot see. “My assistant wants to speak to you. I’ll wait.”

A woman appears and approaches me. Is it KellyAnn Conway? It could be, looks like her but she does not introduce herself. She takes my arm and leads me into a dark brush-filled area, stops and looks straight in my eyes. She says words to the effect: “The president is in shock and I’m at a loss on how to handle this situation. We, I, have come to you because we, I, know I can trust you. If I can convince you to help us through this transition, I know you are essentially incorruptible and that you will do it, not for us and not for the opposition but for the people. This is all about people, not politicians, not elites, not anybody special. I, I mean we, no, the President (the way she said it makes me capitalize the title here) wants to turn everything around. He says he knows he has to, but has no idea how to proceed. Who would believe him? Who would trust him? I feel like I’m assistant to the Grinch who stole Christmas and is awakened on Christmas day by all the little Who singing happily as if nothing was missing. The President want to return Christmas to the people. He needs you understanding and your help. Will you help us? Long ago you wanted a chance like this but now that you no longer care we know you are trustworthy.”

I would have liked to be involved in more of this dream but I think the shock of it actually woke me up. I lay wide awake for a long time, forcing myself to remember the details in the dream and what they might mean. I got the symbolism of the “Black House” as how I would see the White House because of the corruption it houses. Also the entire sense of a very dark day is how I perceive the global situation we are in. The brushy area represents the political mess. Beyond that, having Donald Trump and KellyAnn Conway asking me for help even though, yes, I know what such a revelation as he explained having experienced, does entail, is a bit more than much. But then, what’s self empowerment for in the end?

Was my mind playing a really sick game, or is there something going on, even if in some altered reality? Is compassion challenging me to “love my enemy” in this scenario? What sort of personal power was I being offered?

Who is the message for? All bets are off but I’ll accept opinions!

Little Red Barn on the Hope River

Society, the Homeless and Bleach

[Thoughts from the Other Side – Erin WilloWitch and Sha’Tara]

(A necessary preamble: Erin Willowitch is another of my several alter-egos. As her name indicates, there is a fiery edge to her; to her words. She jumps in when I get to be too much of a softy-from her point of view. ‘I am a tall, slim red-head who does not abide fawning, foolishness and deliberate ignorance. I live in nature and avoid people as much as I can. I would make my diet of rocks before I ever accepted most of what passes for intelligent arguments among Earthians.’ (Erin WW)

(and a warning: it is possible I’ve blogged this before… I haven’t got either the time or inclination to delve into the archives. Doesn’t matter, what is said here can easily bear repeating.)

Yin-yang symb2

Quote: “Certainty precludes certainty.” [Synopsis of Heisenberg’s principle of uncertainty]

Quote: “Everything is theoretically impossible, until it is done.” [Robert Heinlein]

Quote: “The realm of the possible is infinity; the realm of the likely is confined to pre-existing conditions.” [Sha’Tara]

Quote: “Become a believer and you no longer have to be an achiever. Become an achiever and you no longer need to be a believer.” [Y-Lea of the WindWalkers]

Quote: “Love is a feeling. Like all feelings it is an effect requiring a cause; is short lived, easily perverted and burns itself out as emotion.” [Erin WilloWitch]

Corollary: If it is true that “God is love” we have the answer to the toughest question regarding God: The Great Silence. As “love,” God is an effect, not a cause. The effect was experienced when nature required its presence as creator, mover, judge and ruler. Man has arrogated divine prerogatives in all these areas thus annulling the God effect. Strictly speaking, “God” has become an icon for those who need to believe in something greater and external to themselves, external to human powers, external to nature and the human mind, external to everything they can conceive. Now ask yourself: Is it any wonder no one can agree on what “God” really is? Who could ever agree on what’s external to “me”?

I woke up angry this morning. Good angry. Dreams can do that. They can toss you around, flip you, leave you begging for mercy. Dreams can be terrible reflections in the mirror of the mind. What brought on the anger? The growing “problem” of homelessness in this burgeoning and mushrooming area. The growth boom is attracting many people to Canada’s concentrated, cooler, wetter, socially dysfunctional version of California. As always, a growing society also grows social “problems.” That’s how it is. Gradually, a population boom leads to overpopulation. But it’s a comfortable disease, one that kills the body in time but for the moment brings many benefits – or should I say gratification – at least for those who hope to profit by it.

Human society has always been a sick animal. A mindless predator that feeds on parts of itself for its own survival. It’s the nature of the beast and nothing any disempowered individual can do about it. Since it’s made up of individuals, individuals provide society’s fodder. Society is cannibalistic (it can also go ballistic, but that’s another topic.). So in a greedy and narcissistic aspect of society you end up with those elites who are served and those teeming numbers who serve them body and soul because they don’t know any better then to stand in front of the steam roller when it comes to town. They’ll even cheer it on.

Enter the homeless. Which are they? Interesting question. At first glance they appear to be victims of society. A deeper look says, “No, they are not victims. They are that ugly image of what a selfish and self-centered society portrays to itself in its mirror.” Metaphorically they represent a cancerous growth showing through society’s cheap make-up.

The real victims of society are those who are truly helpless, sucked dry to serve the higher needs. The sick who become the guinea pigs for the medical “profession” and legal drug lords. The part-time, less than minimum wage drones in the fields of dollar store commodities, shoes and clothes, fast foods, accommodation, travel and the vast network of the underpaid so-called service industry. The expendable and starving poor, those who happen to subsist on lands that contain resources the greedy desire. These are the real victims of society, the slaves and martyrs who make society “viable” for those on the higher rungs of the ladder. This is a real societal problem and for this there is a very simple solution available.

But homelessness, the kind we see in the affluent society, is different. It has no apparent solution because it’s not actually a problem per se. Homelessness results from society looking at itself in the mirror. When you look at yourself in the mirror and you don’t like what you see, the solution does not lie (!) in the mirror. Nothing you do with, or to, the mirror, will change that. The “solution” lies with you. If you cannot do anything about the way you look, then maybe it’s better not to look at the mirror. Turn it to the wall, break it, remove it. Whatever. What confronts you in the mirror is not a problem, it’s an image.

It’s easy to look at a negative situation and label it a problem. Once that’s done, society can create another bureaucracy to look into the problem, and another to solve the problem. Enter a new government department. Enter the “benevolent” organization. Enter another curse upon society, another tax burden. And who notices that as the costs of government and benevolent societies mount, so does the so-called “problem” these were set-up to resolve?

Were I installed as dictator tomorrow and the problem of homelessness brought to my attention, I would, as absolute ruler of said society, dictate the immediate round-up of the homeless to be forced into shelters (using currently vacant buildings with proper heat and sanitary facilities.) I would dictate that they be fed properly and given necessary clothing, etc. Then I would dictate that since society is looking after them, their time belongs to society. They live by rules as applying to everyone else and they are put to work in areas now lacking workers due to lack of funds. Case closed. The problem is not solved since it wasn’t a problem, but the situation is resolved. And I don’t want to hear about this again. Next?

As an individual, which thankfully I am, and not as dictator, I have a solution to the situation of homelessness. Since it is a mirror image of a selfish and decadent society, let’s change what is being reflected, not the reflection. Let’s deal with the real problem, not the symptom. Let’s change “us” as individuals. Let’s turn from our narcissism and selfishness, our sickening greed, and teach ourselves to look at our neighbor with “love”. Let’s no longer accept that “God’s in his heaven, the CEO in his penthouse, the bankster on the phone with the CEO, the President robbing the poor to pay the rich, and all’s well with the world.” The self-centeredness creating that ugly image in the mirror has to go. We want beauty to reflect back to us, so let’s become beautiful, in our hearts and minds. The rest will take care of itself.

It only seems impossible because it hasn’t been done. Let’s move from the realm of the “likely” into the realm of the possible. By doing it. Now. If we become achievers, we won’t have to be believers. Another relief. Another burden removed from society as a whole.

Speaking of God, some churches’ staff still believe there is one. A downtown church’s billboard proudly announces that God is like bleach because he removes the toughest stains. Which tells us that God has a name: Javex. Makes sense, that being the Modern American translation for the old Biblical name of Jehovah. I have used a lot of God in my bathroom over the years. I never realized we were so close. A word of caution though, don’t take him internally.

[thoughts from   ~burning woman~   ]

“…and you realize this is where you live.” (last words from the movie, “Brooklyn”). How many times have I tried to tell myself that “this is where I live” only to have to face the fact that none of those places, countries, lands, towns, houses, families or circles of friends represented where I lived? If I ask myself, ‘Where do you live?’ the most honest answer must be, ‘Nowhere.’

 

I think that the cosmos is a very big place, almost as big, but not quite, as the inside of my heart. That is the biggest place of all because no matter where I go, it is already there waiting for me. I know this, and should I apologize for having such a perception? It’s true, no matter where I go, I need no introduction, no ID, nor do I need any ‘Welcome home’ parties.

Because I am nobody, I am everybody. That is a hard fact to get my small head around. Can such a concept mean anything? Maybe. If I am ‘everybody’ in my heart (inclusive) but in my mind I hate someone, or think of someone, anyone, in some lesser or derogatory way (exclusive) doesn’t that mean I’m hating myself, mocking myself?

While I’m preparing myself to engage another month-long volunteer excursion in that northern country I don’t much care for, I realize that life has erected this strange parabolic mirror for me to look into. Well, talk about an embarrassment! Looks like I’m a far cry from being what I’d imagined myself to be… by now, what with all that talk about living compassionately. Oh sure, for this one life, in comparison to where I’ve come from certainly I can say I am living compassionately, if I remember to add: incrementally.

I don’t make resolutions, too much like promises and I don’t do those either, but I do have to work from the mind at changing myself, and that means resolving to eschew certain though patterns I’ve grown quite fond of through the years.

Where do I live? I live in my mind. Where does my mind live? In the thought patterns that define my real, not imagined, philosophy; that define my real self. So, it isn’t what I do, or what I’m perceived as being I must focus my mind on, but the thought patterns that circumscribe the world I exist in. What is that like?

Imagine living in a place that has suffered some serious strafing and bombing: that’s what it’s like living here. Sure I can call it home, but not the kind of home I could ever be comfortable in, not until some equally serious reconstructing has been done.  OK, I live in a reconstruction zone. Only I’m the owner, and fully responsible for how that reconstructing is being done. I’m the architect, the designer, the contractor, and I also pay all the bills. That’s how it is. And, I need the wherewithal to pay those bills.

As humans; as mind beings, we are not poor. We do not lack any of the means to do the reconstructing in our minds. I don’t know how the resources got there but we have them: all the vices and all the virtues we will ever need or could ever use. All we need to do it pick and choose which ones we will use in the reconstructing.

That’s not rocket science but it does mean we need to teach ourselves how to put these things together properly so we can live with the end result. Who wants to live in some cobbled-up construct that could collapse at any time, or that was designed by some fly-by-night con artist we thought we could trust?

Another day of observing thought patterns to see if, and how, they add up to the kind of life I need, I must, have for myself before my smug life-long companion with his ever-present grin claims my body.

“The mind has many watchdogs; sometimes they bark unnecessarily, but a wise man never ignores their warning.” (A Fall of Moondust, Arthur C. Clark)