Category Archives: Death

The Antierra Manifesto – blog post #11

[start blog post #11]

“This be warning”  one of them intones, “You know rule: No wailing. No disturbance permitted.  All of you we flog too, happy to do.  But owners, they say too much cost, so you lucky today.  Proceed with training and maintenance of weapons.  Any talk; any whisper, you flogged same as that gorok.  He spits in the direction of the dead girl.

The message is delivered without inflection or passion.  It would appear these men do not feel the least amount of the pain, fear or any other feelings they cause others to experience.  No empathy.  To them we are less than animals, although I believe the expression here is quite meaningless.  There are no domesticated animals that I am aware of in this society.  The food we eat contains no meat.  But again, I’ve been wrong so many times about so many things in the few days I’ve been here!  Days?  No, not days.  I’ve been here an eternity that will never end.  I’ve fallen in hell and there is no doorway out of it.

Three handlers walk among us as we exercise or work, pick a half dozen of the youngest trainees and escort them through one of the stone doors.  One by one they shortly return.  One of them had been a virgin by the blood that runs between her legs.  She is ordered to wash and continue with training and work.  For the handlers, the flogging death they observed had given them a powerful sexual desire they needed to sate and that is also what we are for.

The day wears on, oppressive, endless, silent.  When the sun passes beyond the battlements, painting the eastern sky a lurid reddish brown fired through thin stratus type clouds, a reminder of drying blood, we are fed and returned to our cages.  The body of the flogged child, for she had been no more than twelve or thirteen years of age, now covered with some sort of black fly I hadn’t seen before, is removed from the post by two gladiators.  She is stiff and cold.  They carry her to the same door used to remove the body of her friend and is dumped in a similar conveyance.

And out of the blue my mind is asking, “What do they do with our bodies?”  I know that the dead men are taken to a hill outside the city and buried with much pomp and ceremony, but what about the bodies of the gladiators?  Or women in general?  In the field they leave them to wild beasts.  Do they take ours from here and from the arena to be eaten out there?  Or do they perform some kind of hellish rituals upon them?  

A cold chill goes through me and I try to change the subject in my mind.  Is there something else, something beautiful, I can think about?  Well, why not engage myself on my reason for coming here, instead of bemoaning a fate I deliberately chose or engaging in bouts of self-pity and self-doubt? 

Come on, woman.  Where is all that courage and bravery you were so quick to talk about once, far from here?  Where is your compassion now that you are living in hell?  Don’t both victims and oppressors need to find their freedom?  Think.  Why is this world, a place that could be so beautiful, such a horror?  What feeds the misogynist males and their killing instinct?  Why can they not sexually engage a female except by doing her violence?  Why is the beating of a woman such an erotic event for all of them?  Or is it all of them?  Could there be exceptions among the male population, and if so, how can I find them?

When the doctor had sex with me he did not use force or violence on me.  Well, yes, some force because he knew I could not refuse, but no overt violence.  In fact his handling of my wound was uncharacteristically gentle.  Who is he?  He is taller than other men I’ve seen, and his face is broader, flatter.  Could it be that he’s from another place?  That he’s not a true Tassardi?  Push this a bit further, could he be an alien like me?  If so, why is he in this place?  What is he to this place?  Why did he whisper to me “we want him dead” of my first engagement in the arena?  Who are these “we”?  And his friend in the white uniform.  I sensed a mantle of authority over him.  Authority from whom, where?  When he looked at me, it wasn’t out of lust; in fact I’d swear he was not sexually interested in me at all.  Who or what, is he?  What are they planning and how do I fit into that plan if at all?

Many questions.  Good questions engender good answers and keep my feverish mind occupied.  I will find out.  I will know.  I’m glad that tonight I’m alone in my cage.  My thoughts are so loud I’d be afraid to think them if another was lying with me and after Tiegli I’m not ready to “make love” to accommodate another.  I have no passion, no feelings.  My heart is numbed from so much violence and loss in so short a time.  I listen to the rustling of moving bodies in the fresh straw.  I hear muted sobbing. 

Later, a scream, quickly stifled, then silence – the silence of death.  A large bird or some nocturnal creature ululates a macabre call outside, the sound coming in from one of the square openings high in the smooth stone walls to echo as the voice of the dead throughout the compound.  Water drips outside.  It must be raining.  Yes, let it rain, hard and long.  Wash all the blood out of the courtyard.  Wash all the blood from this world until no world is left.

Rain – the tears of the goddess, she whom I must re-awaken in the hearts of these women.  And I too begin to cry and my own tears become an endless river of sorrow.  Tiegli’s hoarse whisper comes to my mind: “We be strong; we be courageous; not tough like stone; not fearless.  We be only women, not robots or evil beasts.  We have heart… feeling.” 

In that on-going nightmare I am finding my own power, not the power I dragged in with me as from my other self, the Avatari Al’Tara, but a power I have created from the mix of love and terror I have experienced here.  From the blood soaked stones and sand of the arena.  From the many fights I have already entered and “won” if one can call that winning; survived is a more accurate term.

I dream again, but it’s a no-dream.  A “locator” to help me find my mind’s feet on T’Sing Tarleyn, my chosen and adoptive world.  Yes, after all, what I dream of is loving, caring and giving.  I am; I am here; I am real.  And because I exist here, in this time and this place, everything will change.  I know this.  I am all the women I have been in every life as far back through time as I can remember.  Each with some memory of power gained from some great personal loss and deep sorrow and each willing to give her share of it to Antierra.  Together we will discover the true pulse of T’Sing Tarleyn and change its name to T’Sing Tallala (pronounced sing tayala); the land of freedom and hope.  All I have to do is survive the years ahead and not give in to fear but in particular, to hate.  Anger is permissible to me I think, as long as it isn’t based on fear and isn’t allowed to develop into hate.  I need to express anger as a psychological release mechanism.  If I do not I will break or become a complete hypocrite.

[end blog post #11]

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Forget Everything you know, or Think you know

[thoughts from   ~burning woman~   by Sha’Tara]

I don’t make new year’s resolutions, that’s usually a given, but some years end in such a state, or condition, that they require some serious re-thinking.  For me that has meant two things: this would be a year of living frugally (yes, there’s always room to do some trimming, but it’s mostly about distancing myself from consumerism and banksterism) and of spending more time searching for better answers to the serious questions of life.

So I started with blogging by deciding I’d post an entire novel bit by bit, or blog post by blog post.  I’m not sure yet how many posts there are going to be, but my goal is to put one up ever two days. I thought that would be enough, not too much.

The reason to do this is less about the novel, more about a change of pace.  I’m going back to some of my original ‘teachings’ that warned me to eschew politics so you’ll see much less of that.  What I will probably do with those in-between days will be to post some ideas; some thoughts; on how the world of man (in particular) looks to me without being framed in politics, economics or religion. 

“Forget everything you know, or think you know,” is a good quote to start the way, followed by “Everything in the universe is created by our own mind. Our mind is the source of all phenomena. Form, sound, smell, taste, and tactile perception such as hot and cold, hard and soft—these are all creations of our mind. They do not exist as we usually think they do. Our consciousness is like an artist, painting every phenomenon into being. Once you have attained the state of the realm of no materiality, you will have succeeded. The realm of non materiality is the state in which we see that no phenomenon exists outside of our own mind.”

Do I agree with that? Not really, and it depends on which side of the great divide we are on, and even then, it depends on how we feel about it all.  When I was writing the novel, “The Antierra Manifesto” I was trancing much of it. I wasn’t so much putting a book together as I was remembering a slice of my own history. In other words, I was experiencing it knowing it was something I had been, and would be, involved in.  I was traveling back and forth from the future back into this present, aware that all of it was an aspect of me.

Now then, if everything in the universe is created by our own mind, who in her right mind would have ever created such a world as “Malefactus” (T’Sing Tarleyn)? Not me certainly.  Would such a place be attractive to some people? If yes, then here’s the interesting question: if I did not create such a hell, then somebody else did, either when my back was turned, or there was nothing I could do to prevent it at the time and having discovered it I’m stuck with it.

Here then is my conundrum: Does it matter that our mind is the source of all phenomena if it still manifests as one great big whole and each one of us is a puny helpless nothing in its midst, throwing our personal efforts in the works with as much effect as say, a gnat that crawled aboard a nuclear submarine will have on its guidance system?  

I see things that are glaringly wrong, but only so to me, and perhaps some victims of a particularly abusive system, but the problem is I am not the one who is creating the system and I cannot undo it. Point: it is most emphatically not in my mind!

So I’m told to enter into a state of immateriality where nothing exists outside of my own mind.  Oh sure, all well and good, but I’m still that same mind face to face with an abusive system.  I cannot take that system, bring it into my own mind and vanish it!

My conclusion at this point is that reaching a point of immateriality is only going to make materiality all the more poignant and strident because I will be observing it from a state of mind.  As a compassionate being I will be just as involved in the material inasmuch as I feel all of the life within it.  It will keep calling me back, whether I can do anything to help anyone, or just sit and cry… or laugh, or until I have learned how to return into the material and dance and die with it.  

This much I have learned.  If we choose to activate our compassion mode then we will live through infinity but it will not be to disappear from the material since that is after all what gives us the only reason we can come up with for existing as human beings. Our compassion will keep bringing us back to our material worlds but each time we will learn to approach them with greater, more meaningful joy and sorrow. 

The Antierra Manifesto, Blog post #9

(Tiegli’s story, part 2)

[begin blog post #9]

“And the honour?” I refrain from asking about the evil juice – no time.  I find out later however that the “evil juice” is a concoction made from dried and powdered chakr (pronounced shoak) root – an indigenous herb that grows profusely at the edge of the desert, readily available and cheap – that is mixed with the blood of one’s kill after a killing orgy.  The drink is usually shared with several males.  It is a bonding which, they believe, makes them invulnerable and immortal, despite all evidence to the contrary, I might add.   

Tiegli continues with her story:

“Returning from fight or hunt alive, telling of dangers and wounds received, and saying “I do this again!”  Showing off skins,  part of animals and people too; dead bodies; captive slaves and scars on body – all good for male pride.”

“Is any woman ever recognized for her endurance or courage or the money she brings her owners?”

“That be outrage.  If man ever praise woman for deed he be disgrace and treat like female.  If not rich to buy out, he castrate and flog like woman in arena.  Or he given for special fun to bad, vicious fighters in compound for trainer fun and kill.  How you not know? Everybody know this.”

She tucks her body against mine and I feel her desire for sexual comforts which I give her freely.  She will die having known a moment of gentleness and companionship and will know that she is more than an animal.  I wish I could kill her as she rests against me but that is not what she would want.  She needs to return to her arena and maybe discover the additional courage to yell when she makes her kill.  Maybe she will scream that she is just as human as the men who came to watch her die, or to kill her.  Maybe she will upset a tiny bit of the status quo, enough for me to find the match I need to light the fire I came here to light.  Yes, what this place needs is a cleansing fire; nothing less will do.

I say, more to her mind than ear: “Tomorrow you must scream at them that you are human.  You must yell your own taunts over your kill.  Strike hard and die with courage and make them see your pride.  I am not really Spirit of the Desert Beast.  Just let those superstitious males believe that for now.  I am, indeed, from the stars, that I remember now.  I am here to share your pain for it is known from far away.  I am here to find out everything there is to know about this world.  This means I will die just like you, probably soon.  I will return to my world and find ways to help your people.  And I will return again as a fighter.  I will speak to the women and give them new ideas – dangerous, illegal, bold ideas.  They will have to decide whether to listen to me and trust I’m speaking truth or remain in their condition.  Would you like to see me again when I return home?”

“Hah…”  She hesitates then whispers hoarsely, “You speak strange; like sex slaves train concubine.  Good speak, many words you have.  You say I allowed to decide for me?”

“Yes, you are allowed to decide.  Tomorrow they may kill your body but you will find out that you are still very much alive – more than you’ve ever been.  When your people come for you and if you want to see me again, ask them to direct you to a world called Altaria.  It’s a very difficult world to reach, hidden in folds of space from prying evil eyes like Albaral.  But you can find it if you remember some basic words from me.

“Tell them you are the friend of Antierra from T’Sing Tarleyn.  If they do not understand, tell them you are the friend of Al’Tara whom you met on Malefactus.  They will contact people from my world and will be able to send you there.  Using my name as code-word for access you will be allowed to enter.  There you can wait for me if you wish.  Or you can learn what you want to, then leave and go anywhere you want.  Anywhere.

“Remember to keep your name, Tiegli.  You will not look as you do now and no one will recognize you, not even me.  So I shall ask for you by name – and it will be a famous name for everyone will know who you are and where you are from; how you lived and how you died.  You will be loved there.  All my friends will be your friends and they will show you many wonders.  That is my gift to you, Tiegli.”

“Your words, sweet; touch like lover – I had one, I know ; she  killed maybe one, two year? I never have again.  Much losing pain.  Almost killed too, I so tired from losing pain that time.  I know you be as say.  I die bravely, oh yes sure.  I die most happy, tomorrow.  I go to your world and wait for you, yes?  But you come back here, I no promise come with you.  I not crazy woman like you.  Can I go from you, die, no promise I return and your people they still keep me, not kill me?”

“Yes.”  I manage to whisper with the lump in my throat and full, free tears flowing.  “There are no conditions bearing upon you when you live on my world except you learn new things and accept that you will be happy.  You can live there free, happy, as long as you wish.  Then you can go anywhere you wish, choice is always yours alone.  No one kills on my world.  No one dies.”

She nudges against me, her small face tucked between my breasts.  I feel the moisture of her tears.  “Your world is beautiful place, Antierra.”

“No more so than yours can be – and will be in time.  All worlds have, within themselves the power of choice to be ugly or beautiful.  It is the intelligent, sentient and self-aware life on those worlds that determines which choice they will make.  For you see, as women are slaves of men on your world, so is every world a slave of its ISSA life forms.”

“You have strange words; speak strange things.  Much power.  You be the Desert Beast giving passing dream of power to dying woman.  I content.  Sleep now.”

Too tired myself to ask any more questions, I let her sleep cradled between my thighs and breasts.  But I cannot sleep.  I feel her rhythmic breathing and the beating of her strong heart.  I try to imagine her in a different environment.  This wreck of a woman is no older than I, yet looks to be fifty.  I move my hands slowly and deliberately over her body.  I feel the many scars, some badly healed from lack of medical care.  She would not have been a favourite of the medical attendants this one, so she suffered the more.

I gently massage a swollen deformity on her back, probably from a blow of that stick weapon I described earlier.  Again, I feel the urge to just break her neck and save her from her final ordeal; it would be so easy, and seemingly so compassionate.  But see, I can let her live to die and allow her to have another kind of happiness: a flicker of hope that I am as true as she wishes to believe and she has a future where she can be human. 

I start that damning circular thinking again, trying to sort out my feelings, the old and the new.  If I give in to bouts of compassion, or to the weakness of love, will I fail in my purpose?  Or is it the other way around: if I do not allow any compassion to flow through me, and if I do not allow the pain of loving, either this friend I am about to lose or that enigmatic doctor whom I insist on believing knows more than he shared with me of love for a woman, will I become spiritually dead and lose myself in this maelstrom of mindless violence?  Surely then I will have failed.

Ah, Tiegli, old child woman, how beautiful you are.  I remember what possessions meant to me and so many others on Old Earth in what now seems like a never-never time.  Yet here you are, naked, bereft of family or friends, scarred, abused, battered, ignorant of most things taken for granted elsewhere, living in pain and your entire wealth lies but in your name.  Yet it is a wealth beyond any imagined by those who have made fortunes betting on your skills, your sweat, your blood and your life.  How did your leader baptize you?  In whom, or what?  Did they use their own blood?  Was it in the name of some goddess of long ago through whom they keep in touch for a tiny bit of humanity, of sanity? Was it in the name of their unborn and dead children and equally dead dreams?  Who will teach me about that goddess?  How will I find her?  How will I bring her back to empower your lives before everything is destroyed?  ‘All in good time’ I hear my mind intoning.  And my immediate reply is, ‘How will I find “good time” on this world, in this place?’

Finally I fall into a fitful sleep troubled by a dream in which a pack of hairy red demons chase white angels whom, upon being caught, vanish as mist.  The demons gather together on a high dune with their empty hands raised and howl like wolves at the false sun that shines only darkness upon the desert.  Blood drips from their mouths and their hate consumes them.   They fall upon the red sand, writhing as if flames were devouring them from the inside.  Vultures swoop down and proceed to tear at their still twitching bodies.  Then only the dunes remain but the real sun does not rise above them – there is no morning.  Eternal darkness reigns. 

When I awake I am alone in the cage.  Soon the gates open and guards and handlers watch as we file out to relieve ourselves, wash and eat.  Tiegli the Undaunted; “The Crone” no longer exists for us, though by muted sounds from the arena we know the fighting is still taking place – and will probably until late in the day or for as long as the complement of female victims they have allocated lasts.  And we will hear the screams of delight from the packed crowd when the last gladiator falls.  But I know that these women never think of a fallen gladiator as dead.  Only if you kill yourself are you considered dead.

No gladiator is ever dead as long as another takes her place in a line-up, and  on this world that seems to stretch to the end of time itself. 

[end blog post # 9]

Antierra Manifesto-Blog post #8 – Tiegli

[begin blog post #8]

Chapter 5 –  “Tiegli”

 “One must be poor to know the luxury of giving” (George Eliot)

He knows nothing of love, just fucking and that’s fine by me under the circumstances.  He responds to his lust stirred by my overwhelming desire for sexual release and finds his satisfaction.  When it’s over for him, it’s over and I’m left with an incredible ache of in-completion.  ‘Damn you!’ I think.  Hiding my shaking hands by pressing them hard into my stomach I wait as he slips his white robe on and directs me outside.  He calls to another man sitting perfectly still on a stone bench against the wall to my right.  He is wearing a white tunic uniform and apparently reading on a slate.  To me he appears as an extremely handsome man, taller than the doctor when he stands up from his reading to acknowledge the doctor with a quick wave of his hand, an unusual greeting or signal, the arm bent at the elbow, the forearm extended forward and the hand, facing down, moved stiffly and rapidly across the body and back.

They speak low, the uniformed one casting probing looks in my direction.  I am the intense subject of their discussion.  Leaving me standing there they walk across the yard and through a heavy stone door that opens and shuts automatically and silently.  I am left confused and utterly exhausted with my slashed arm throbbing horribly despite the doctor’s assurances that everything is fine; that it’s only a flesh wound.

With nothing better to do, knowing I can’t walk anywhere without some male escort, I focus on that new character, the white tunic.  What role does that one play, I wonder?  It surprises me that in such a black-white, cartoon-like world that so much still happens behind the scenes – so much that all the research I did on this world and my painstaking efforts to duplicate my future experiences here come to practically nothing in actuality.  You can study a thing until you go blind and still, until you experience it, you really know nothing about it.  I realize it’s fear that makes my mind wander thus but I cannot help it.  I have to “grow” into this place or it is going to rob me of my sanity.

Forget all that you know, or think you know.  Such is my life now: a blank followed by a question mark!  I wonder at the value of past life memories.  How can they help one when thrust into an alien power structure?  Yet, what else have I got here?  I was warned I would get no “off-world” help while I remained here.  I’m the only source of all my thoughts and all the decisions I make.  The right and wrong of it all, it belongs to me alone.  I can agree with what I do, or I can judge and condemn myself.  Still, I must live or die by my own choices. 

Ah, choices!  I remember my long-ago discussions with friends on the subject of free choice; how I insisted there is no such thing.  Indeed, if nothing else, Malefactus is proving that I was unfortunately correct on that point.

My handlers (guards or trainers, I still can’t quite sort them out) finally remember to come for me.  I am ordered to wash in a wash trough then I am served a meal, alone, by a kitchen slave girl.  I realize I am famished and the food tastes good to me.  After I eat I’m taken inside the cage area and shoved into one of the cages where a woman is sitting.  She is typically broad shouldered with a thick, short neck and her pale, almost white flesh is covered with scars.  She is bald; one eye almost shut and her left ear is missing entirely.  Her right breast has a deep scar from a cut through it and the nipple is missing.  She looks up at me and smiles a crooked, gap-toothed smile.  She reaches over and touches me with her right hand. She is missing two fingers there also.

Female gladiators do not have names, just physical descriptions and fighting titles.  She is “The Crone” being the oldest surviving female in the line-ups.  No point asking how long she has been here, the brands tell that story accurately enough.  Hers tell me when she was born (1303, bred fighter class 04)  The next line indicates she’s been in this compound since 1316 and according to my brand it’s now 1328.  That’s twelve years of surviving hundreds of encounters; of fights to the death. 

When they turn off the lights we lie down side by side, holding each other and although I desperately want to sleep she insists on telling me her story. 

“Why did they put me with you?”  I whisper to her.

“For me, a favour by guard, one night.  Accept?  I speak with you,” she whispers back, “tell something very important for us.” She grabs my wrist as if to impress her thoughts through my flesh, “You know we have no name?  Fighters have no names?  But I have name, real name!”  Proud she sounds even in her whispering.  She points at herself.  “Tiegli – and it has meaning too.  Undaunted.  No Man hears this name, but all fighters here have, and they have much envy my luck.  Some they fight with this name – very strong name.  Also mean fearless.  I live this name, many years. 

“Listen: there is big fight tomorrow and die with four women escape to desert and bring back – you know this.  Tomorrow is killing orgy.  No fighter live after this no matter how many of men we kill.  They just come more and more.  We weaken with losing blood and so tired we can not hold weapon or stand.  Then they kill.  Sometimes give rape if we still have enough life, much hurt they give before we die – revenge for men we kill – ritual.  Vengeance ritual.”

Her story is short.  At age of ten she has already been sent off from her crèche to be trained as a fighter and is being held for auction in a female child compound.  There is a raid that turns into a blood letting until the besieged make peace by offering their attackers the “contents” of their female compound.  Now both sides fall upon the hapless females.  Tiegli is taken by a couple of young brothers and hidden.  They hope to keep her alive long enough to sell her on the black market that flourishes in certain parts.  They stuff her in a pack bag and from a tear in the side she is able to observe everything that takes place as the young girls are raped and killed, some tortured viciously.  She sees her best friend gang raped then cut open across the stomach.  She throws up inside the bag and forces herself to pass out.

As a bag of grain stuffed in a pack, making no sound and no demands for food or water, surviving the heat in her vomit and excrement, she is bounced along for two days strapped to a harness carried by male slaves.  She is taken out during a violent storm in between suns twilight, staked out in the rain to wash where she is inspected, haggled over and sold to buyers from Hyrete – the fortified city we are in now.  Hyrete is a major center of commerce and entertainment in Elbre, but also distinguished by being the capital city of the kingdom of the royal house Tassard. 

So the people of Elbre are called the Tassardi.   The only other major “kingdom,” actually a so-called unified republic ruled by an oligarchy of merchant houses, is Estáan.  The people there are known as Estáani.  While complete enmity officially exists between these empires and dependencies, there is much slave trade between them.  As elsewhere, business knows how to take advantage of enemies as well as friends.  The bottom line remains the bottom line.  Trade is good.  War is even better.  First and foremost, profit.  Then whatever.

During her training in Hyrete there is an uprising while a multi-event killing orgy is taking place.  She is taken by the group of rebels and with male help and the use of two stolen “carriers” they flee into the desert.  The rebel leader baptizes her and gives her the name of Tiegli.  When they are captured, as inevitably happens, the ring-leaders are executed by torture and she is returned to the compound.  They cut off her ear and shave her head.  She would never be allowed to grow her hair again.  She is entered in her first fight much too young and almost killed.  Fortunately her opponent is a young foolish buck with little experience.  She barely manages to bring him down and the fight is terminated before she has to kill him.  After this, it’s just fight after fight, kill after kill.  From training/holding compound to the arena and back.

“Why do they do this?” I ask.  “Why do they fight you if they know they will get killed?” 

She chuckles in the dark and pinches me, “They say honour but mostly is money.” 

“Honour?”  I ask.  “How can there be honour in killing a woman, or being killed by one?”

Another chuckle, “You not know these things?  Some, we say you from the land, the rock of T’Sing Tarleyn.  Some, we say you Desert Beast rise from desert sand, come to help women.  Some, we say you from other world.  We know only this world.  Are people up there?”  She grabs my wrist tighter and lifts my hand upward so I understand what she means.  You tell, not lie to Tiegli, please.”

“No, not lie.  I will tell you but you must answer my question first.  About honour.”

“Everybody is enemy; someone is enemy of someone.  Women most dangerous enemies because men attracted to woman sex and lose fighting power.  So young boy must kill female as proof he free of female weakness.  Boy is given young girl – sometime older woman no good no more – to kill.  Rite of passage to be man.  Necessary or boy killed too.  They always must … hmmm… show power to hate and do by shouting and killing.  Also must kill enemy.   Boys go to great hunts in big desert” (I note she points to the south) “and where high mountains live.  After big desert and mountains there is green land of grass and short trees that make tent” (I cannot make her explain further – canopied tops of leaves that deflect water or sunlight?) “In that away far land they kill wild beasts or take wild black people for slaves if they find,” and she points to the only dark-skinned woman I’ve seen, a young woman whom they nickname “The Brute” sitting and rocking herself in a near-by cage.  “She harvested when very young.  They train, she good killer.  Dangerous.  Something wrong in head.”

She continues with her story and I try not to interrupt her. 

“Sometime, yes?  They make large group, many weapons (I gather she means armies) attack other group, city.  Much die in what called raids.  Sometime fight group join enemy group in wild celebration after battle.  Compounds full of females they raid to rape and kill and if “evil juice” is found men become like Warris (which she describes to be wild peoples of the south lands who practice cannibalism) and cook female bodies to eat. I, Tiegli, know.  Saw, smelled the flesh, even I get hungry from smell.  This I see when taken.” 

[end blog post #8]

 

The Antierra Manifesto – [Blog post #7]

[Begin blog post #7]

Chapter 4 – First Fight

You start with a bag full of luck and an empty bag of experience. The trick is to fill the bag of experience before you empty the bag of luck.    (Unknown)

I wish I could say I walk to the arena without trepidation, in full confidence of my ability to defend myself against a single male opponent.  But I cannot.  I am afraid.  I can hear the cheers as two handlers lead me down a dark, damp underground tunnel.  My opponent – challenger- must already be down there, showing off for his friends and perhaps family, such as family can mean on this world.  Father?  Brothers?  Other male relatives?  Oh, the sadness of it; the utter hopelessness of this.  Why would I choose such a place to work with?

Again I repeat my mantra against fear, less successfully, and we pass through an automatic door to emerge in a brightly lit area.  I become embarrassingly aware of my nakedness and the chains that bind my wrists behind my back.  I have been told my weapons would be waiting for me but how can I trust these people?  What if I’m being led there just to be slaughtered helplessly by that malevolent fop who tried to crush my jaws with his vicious grip?  To be subdued and raped publicly, as I know they do in some of their killing rituals?  Surely they are capable of anything, any sort of treachery.  Would it be treacherous in their minds to trick a slave?  Of course not.

My two handlers open a steel grated gate also by remote control and I step into the low arena floor proper.  I’m temporarily blinded by bright light, not only that of the sun at high noon, but by brightly lit plasma lighting tubes surrounding the entire small walled and fenced yard.  Tiered seats, what we called bleachers or stands on Old Earth, are filled almost to capacity by men in wildly coloured attires, resembling that worn by my challenger yesterday. 

I am brought to the center of the ring to be greeted with jeers, catcalls, whistles and lewd shouts and gestures.  The fop pretends not to notice me, but continues his prancing and playing with his swords, making them flash in the lights to the delight of at least one vocal section of this crowd.  His supporters?  Where are mine?  Right!

I’m finally unchained, after a stern warning and being shown where guards stand with lasguns trained on me with orders to kill should I make any unauthorized move.  To my surprise, the “doctor” appears and carefully checks me over.  He takes my pulse and heart rate, entering these on his wrist com unit.  Again he looks me in the eyes and I react to his gaze: he wants me.  He hands me a supple piece of leather thong and indicates I should tie up my hair so I am not blinded while fighting or so as not to give the challenger an opportunity to topple me by grabbing my hair – and whispering in my left ear he says, “He was going to use your hair against you and also his dagger is drugged.  Be careful.  I will see you after the fight and patch you up if needed.  Take care.  Don’t let us down,” and nodding towards the challenger he adds, “it’s your mandate to kill him – we want him dead.”

Who are “we” and why do they want this particular individual killed?  Another aspect of my status of slave I have to learn.  I can be given any sort of order by anyone in authority over me (which translates as any male, basically, except my officially sanctioned opponent) and I must do my utmost to deliver.  I do not need to know any of the reasons why I should do whatever it is I am asked to do.  My function is to obey without ever questioning any of it.  Silence and obedience. In this case, not obeying means death so not much choice there.

Now a man in a red robe which I was to learn is called a weapons judge leads me to a small stand at the opposite end of the squarish yard from which I entered.  There I’m told to buckle on my dagger belt.  I tie up my hair as tight to my head as I can.  I heft the rapier but without any obvious theatrics.  I must appear totally humbled and look as if I’m here to die, not to kill.  No sound must I make and no shout will I utter if I kill the challenger.  All I will feel will be the unified surge of hatred and lust for revenge from every spectator, bar none.  I am the alien, the enemy, the one to be defeated, humiliated and killed.  Were it not for the gambling, and the simple fact that we are worth much to our owners, no gladiator would ever leave these arenas alive.  The crowd would rush through the defences and tear her to pieces if she won.  Such is the way of their mindless, programmed hate. 

A single trumpet blows.  As instructed, I take my position at the marked center of the ring.  I face my opponent now.  He’s removed all his clothes as well, since he must match the slave’s attire and weaponry.  He has an enormous erection and I’m surprised at the amazing musculature his ridiculous attire had hid.  I feel another shaft of fear go through me – even though I’m not at all afraid to die.  It’s something else, something dark, ancient, atavistic, some raw memory that tries to take over my mind.  I fight off a moment of vertigo and regain some of my composure.  The yells and shrieks of the crowd seem to fade into the background until I can hear my opponent breathe and my heart beat.  I’m finding a center of balance, certainly, but it isn’t really mine.  I’m being controlled by a force I did not expect and cannot push away.

Another, shriller trumpet blows.  I feel his rapier slash through the air rather than see it and easily bend out of its way, thrusting with mine toward his loins.  This takes him by surprise, just enough that I nick his thigh.  First blood drawn.  The crowd is standing, enraged.  Kill her!  Kill her!  Kill her!  Deafening chant of pronounced judgment.  He moves like a cat, stealthily and sure.  This man is certainly not here to die today.  He fully intends to bring me down slowly, tiring me by giving me false openings.  I realize he had let me cut him.  Let me feel the elation of first blood to create over-confidence and to draw the favour of the crowd to himself and rise on the power of their killing chant.  Blood: there must always be blood.  These men are raised upon the shedding of female blood and trained in feeding that ever-flowing river.

I begin to give way to him, backing around in a tight circle, parrying his thrusts, none of which are intended to kill outright.  He cuts me on my right arm as I lift it to balance my sword – clumsy.  Fortunately he does not know I’m fully ambidextrous and I switch sword hands – again surprising him.  He glares -likely visualizing the informer he has handsomely paid to supply him with crucial details of any surprise fighting tricks.  Someone’s in deep shit, I think and find myself smiling inwardly at the old Earthian saying.  At that moment everything changes.

I’m no longer a simple woman who would rather be sitting in a small home rocking her sleeping child.  I’m no longer the wandering Avatari seeking answers to existential question, or the philosopher she embodies.  I’m no longer an Altarian logician balancing equations to extract answers nor am I a slave fighting for her life in an alien arena confronted by a trained killer. 

I’m the green-eyed Desert Beast whose turn it is to challenge and taunt her prey.  No longer is the naked man attacking me a danger to me.  He’s a gift to me.  And I to him.  I will kill him and because I’m the Beast he will die honourably, according to their belief system.  And my task with the women will begin.  So I think.  So I must believe.

I project thoughts of my Desert Beast nature over to him and watch his face.  I see a subtle change on it and the not-so subtle effect of losing his erection.  He pales,  noticeable even on the white skin.  I see a profusion of sweat running down his torso and I smell his fear.  There is nothing for it now but to press my attack, parrying and moving in.  He jumps back, now on the defensive, and I know it’s no longer a ruse on his part.  He knows I do not fear him; that I’ve entered in a terrible, dark high that can only result in his death if he doesn’t kill me first.

For him the impossible has happened: he realizes (by force of the many superstitions that under-gird this society) that I have somehow incarnated that evil female Spirit, the green-eyed Beast of the Desert men somehow fear here.  He realizes, too late, he should not have challenged me.  He’d hoped that my clumsy attempts at avoiding my trainers’ thrusts and jabs in the training yard were proof of my total ineptitude in handling weapons.  He’d chosen the swords because they require the longest training and the most skill and dexterity.  And he’d made the most costly and last mistake of his short and pointless life. 

The power of the truth as he understands it makes him lose control.  In a desperate moment, knowing his rapier thrusts are outmatched, he reaches for his dagger.  At that moment I thrust my sword into his exposed throat, almost exactly as I had visualized the day before. 

It’s over.  There is a stunned moment of complete silence.  Seeing their  challenger is not going to stand, the crowd erupts in angry utterances.  Many spit in my direction as they leave.  I was to learn their hate did not come only from the killing of a man, but from loss of money in betting.  The odds in favour of their challenger winning had been astronomically high.  What does a just harvested ‘wild’ female know of sword play?  She should have provided the expected sport, been brought down in blood, raped, then while still alive, her extremities and limbs severed and thrown to the exuberant crowd.  I was to experience many such reactions in the months and years to follow.

I am led back down the same tunnel to our compound, only I am allowed to bear my weapons and am not chained.  In our section the “doctor” takes me in hand.  I remove my belt and hair thong.  He orders me to wash and has me brought to his office where we are left alone.  He puts a bandage on my arm, then undresses himself and makes love to me, as I expected he would.  I don’t want to feel what I feel but I am helpless.  After the fight, after seeing that naked man flaunting his erection at me then killing him, a new force has come over me; something to my mind horribly depraved, evil, yet utterly enjoyable.  Something of the preying mantis has awakened in my loins.  Now I enjoy it – him.  And I want it to continue… forever.  To forget everything and lose myself in this man. 

At this moment I realize what that fear was I felt just before the fight.  I feared most of all that I would enjoy myself, that I would find, in fighting for my life, defending myself and killing my opponent, a kind of mind soporific, a drug, which I would then use each time I entered the arena.  I could kill without feeling anything beyond the simple effects of receiving cuts and bruises in the flesh.  I would become a killer without compassion or sense of empathy.  I remembered I had passed through that stage before and it was still a part of me.  My sexual release with the doctor amplified this feeling: it was my “due” as the one who conquered to enjoy the ensuing pleasures of sex or drunkenness or both.  I did not want to remember that, but I did.  And he was there, conveniently, to ensure I did remember.

[end blog post #7]

The Accused

(I may have posted this story before, I cannot remember and it doesn’t matter, it’s a question of conscience, feelings, and a particular burning remembrance in my heart.)

The Accused

                                   [a short story from  ~ burning woman~   by Sha’Tara]

A black hood is pulled over her head and tied around her neck.

She is propelled into the interrogation room down a flight of four cement steps to fall blindly against a metal table leg.

Grabbed from behind, she is roughly pulled up and her wrists shackled to a bar above her head.

Through the torn blouse and knee length skirt her flesh shows deep bruising and bloody cuts.

She hangs motionless .  Silent.

The interrogator’s voice is harsh, cutting,

“You are accused of treason.  How do you plead?”

No answer.

“You must answer me.”

No answer.

“Make her talk.”

Torture.  Moans.  Gagging.  A scream escapes the hooded prisoner’s lips.

“Stop!”

Silence, except for the prisoner’s halting breathing and low moans.

“Are you a traitor to the state?”

No answer.

“Again I ask: Are you a traitor?”

A sigh but no answer.

“Make her talk.”

More torture.  More screams.  No pleading for mercy.

They tie her ankles to keep her from kicking.
Blood drips down her legs and bare feet;
falls to pool on the cement floor that has accumulated same on many previous occasions.

“Stop!”

“You are accused of sedition against the State.  How do you plead?”

Short gasps, moaning.  No audible word.

“Answer me!”

A high-pitched moan, no verbal answer.

“Make her talk!”

Scream!  Scream!  Long, piercing blood-curdling scream… loud moan and silence.

“Stop!”

The interrogator stands up from his chair and walks around to face the woman.  He looks at her bleeding and shaking form for several seconds.  He unties the hood and pulls it from her head.

“Oh God, no! … NO!  This cannot be happening!”

“Father,”  whispers the girl through her broken face, “you assured me you never tortured prisoners.  I had to know if you were lying to me.  At least I am not dying in ignorance.  I forgive you…”

Her head drops forward.

“Get an ambulance here — now!  Unshackle her, lay her on the table, get blankets, get water, cloths, move!”

From the shadows the attending physician comes forward, checks the prisoner’s pulse and the severity of her wounds and pronounces a physician’s most dreaded words:  “She is dead sir.”

Copied from https://www.counterpunch.org/2018/12/07/spare-me-the-american-tears-for-the-murder-of-jamal-khashoggi/

Oh, and here we go again… Yes, it seems I never get tired of contemplating and pondering the level of criminal shamelessness that accompanies American intervention throughout the world, and its bald-faced lies to shrug off any embarrassing questions.

All an open-minded observer is left with is abysmal contempt for “Amerikkka” and the sincere desire that that pile of putrefaction will collapse upon itself soon… very soon. The following is what I have been trying to express in my own posts recently but Fisk is a professional writer and journalist, hence does a much better job, written and researched, than I could ever do.

My intent in posting such articles isn’t to instill guilt in Americans, Lord knows they already have way more than anyone can bear of that, but to provide much needed information and backgrounders.  With such information one can no longer ignorantly play the official social media game called “Let’s Blame Russia.”

Spare Me the American Tears for the Murder of Jamal Khashoggi

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Can I be the only one – apart from his own sycophants – to find the sight of America’s finest Republicans and Democrats condemning the Crown Prince of Saudi Arabia for murdering Jamal Khashoggi a bit sickening? “Crazy”. “Dangerous”. A “wrecking ball”. A “smoking saw”. These guys are angry. CIA director Gina Haspel, who was happy to sign off on the torture of her Muslim captives in a secret American prison in Thailand, obviously knew what she was talking about when she testified about Mohammed bin Salman and the agony of Jamal Khashoggi.

US government leaks suggest that Haspel knew all about the shrieks of pain, the suffering of Arab men who believed they were drowning, the desperate pleading for life from America’s victims in these sanctuaries of torment in and after 2002. After all, the desperate screams of a man who believes he is drowning and the desperate screams of a man who believes he is suffocating can’t be very different. Except, of course, that the CIA’s victims lived to be tortured another day – indeed several more days – while Jamal Khashoggi’s asphyxiation was intended to end his life. Which it did.

A generation ago, the CIA’s “Operation Phoenix” torture and assassination programme in Vietnam went way beyond the imaginations of the Saudi intelligence service. In spook language, Khashoggi was merely “terminated with maximum prejudice”. If the CIA could sign off on mass murder in Vietnam, why shouldn’t an Arab dictator do the same on a far smaller scale? True, I can’t imagine the Americans went in for bone saws. Testimony suggests that mass rape followed by mass torture did for their enemies in Vietnam. Why play music through the earphones of the murderers?

But still it goes on. Here’s Democrat senator Bob Menendez this week. The US, he told us, must “send a clear and unequivocal message that such actions are not acceptable on the world’s stage”. The “action”, of course, is the murder of Khashoggi. And this from a man who constantly defended Israel after its slaughter of the innocents in Gaza.

So what on earth is going on here? Perhaps the “world’s stage” of which Menendez spoke was the White House – an appropriate phrase, when you come to think about it – where the Crown Prince of Saudi Arabia has been no stranger. Yet when at least one recent US presidential incumbent of that high office can be considered guilty of war crimes – in Iraq – and the deaths of tens of thousands of Arabs, how come American senators are huffing and puffing about just one man, Mohammed bin Salman, who (for a moment, let us set aside the Yemen war) is only being accused of ordering the murder and dismemberment of one single Arab?

After all, world leaders – and US presidents themselves – have always had rather a soft spot for mass murderers and those who should face war crimes indictments. Trump has infamously met Kim Jong-un and invited him to the White House. We are all waiting for Rodrigo Duterte to take up his own invitation.

Obama lavished hospitality at the White House on a host of bloody autocrats – from Gambia, Burkina Faso and Cameroon – before we even recall Suharto, whose death squads killed up to half a million people; and Hosni Mubarak, whose secret police sometimes raped their prisoners and who sanctioned the hanging of hundreds of Islamists without proper trials, and his ultimate successor, Field Marshal-President al-Sisi, who has around 60,000 political prisoners locked up in Egypt and whose cops appear to have tortured a young Italian student to death. But Giulio Regeni wasn’t murdered in an Egyptian consulate. This list does not even include Ariel Sharon, who as Israeli defence minister was accused by an Israeli inquiry of personal responsibility for the massacre of 1,700 Palestinian civilians at the Sabra and Chatila camps in Beirut in 1982.

So what is this “clear and unequivocal message” that senator Menendez is rambling on about? The message has been clear and unequivocal for decades. The US “national interest” always trumps (in both senses) morality or international crime. Why else did the United States support Saddam Hussein in his attempt to destroy Iran and his use of chemical warfare against Iran? Why else did Donald Rumsfeld plead with Saddam in December 1993 to allow the reopening of the US embassy in Baghdad when the Iraqi dictator (a “strongman” at the time, of course) had already used mustard gas against his opponents? By the time Rumsfeld arrived for his meeting, more than 3,000 victims had fallen amid Iraqi gas clouds. The figure would reach at least 50,000 dead. Which is, in mathematical terms, Jamal Khashoggi times 50,000.

Yet we are supposed to recoil with shock and horror when Haspel – who might herself have a few admissions to make to senators on other matters – suggests that America’s latest favourite Middle Eastern tyrant knew about the forthcoming murder of Jamal Khashoggi. Does Menendez think that Saddam hadn’t signed the death sentences of thousands of Iraqi men and women – which, as we know from his later “trial”, he did – before meeting Rumsfeld? Or that Duterte, who has compared himself to Hitler, doesn’t sign off on the killing of his murdered drug “suspects”? Or that Suharto had absolutely nothing to do with half a million murders in Indonesia?

It’s instructive, indeed, that the thousands of innocents killed in the Yemen war, an offensive undertaken by Mohammed bin Salman himself with logistical support from the US and UK – and it doesn’t need Haspel to tell us this – hasn’t exactly left US senators shocked. Just another bunch of Arabs killing each other, I suppose. Starvation didn’t get mentioned by the senators emerging from Haspel’s closed hearing. Yet the senators know all about the mosque bombings, wedding party bombings, hospital bombings and school bombings in Yemen. Why no tears for these innocents? Or is that a bit difficult when the US military – on every occasion by accident, of course – has bombed mosques, wedding parties, hospitals and schools in Afghanistan, Iraq and Syria?

No, the shock and horror and the need for full disclosure about the Saudis is primarily about Trump, and the need to tie him in to the cruel murder of a Washington Post journalist and US resident whose gruesome demise has been blamed by the American president upon a “vicious world”.

But there is something more than this, the appalling fact – albeit only a folk memory, perhaps, for many with scarcely any institutional memory at all – that 15 of those 9/11 hijackers were Saudis, that Osama bin Laden was a Saudi, that George W Bush secretly flew bin Laden family members out of the US after 9/11, that the Saudis themselves are heir to a blighted, rural, cruel version of Sunni Islam – based on the pernicious teachings of the 18th century Muhammad ibn Abd al-Wahhab​ – which has inspired the Taliban, al-Qaeda, Isis and all the other killer cults whom we have proclaimed to be the West’s Enemy No 1.

Nailing Mohammed Bin Salman to a crucifix – a method of execution favoured by the Wahhabis – is an easy kill for US senators, of course. You hit the president and smash those unhappy historical details all in one fell swoop.

But don’t bank on it. Oil and arms are a potent mix. Old Abd al-Wahhab’s home is protected in a new tourist haunt in the suburbs of Riyadh. Come to think of it, the national mosque of Qatar – hostile to rapacious Saudi Arabia but another recipient of US weapons and a supporter of Islamist forces in Syria and Iraq – has a capacity for 30,000 souls, was built only seven years ago and is named after Abd al-Wahhab himself.

This is the dangerous world in which America and its allies now tread, disdainful of the thousands of Muslims who perish under our bombs and missiles and mortars – proxy-delivered by those we should distrust – ignorant of the religious currents which rumble on beneath our feet and beneath the House of Saud. Even the virtually useless information Haspel learned in the CIA’s “black centres” could have told senators this. If they had bothered to ask.

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Robert Fisk writes for the Independent, where this column originally appeared.