Monthly Archives: May 2019

Compassion and Empathy versus Chaos and Violence

[thoughts from   ~burning woman~   by Sha’Tara]

One day, never mind the season, in a fit of pure madness you say to yourself, I want to become an empathetic being. Do you consider the consequences of such a desire should you proceed upon that path? No, because in the very beginning you naively assume that being empathetic is just plunging deeper into that wonderful feeling people call love.

So there you have it: you are going to become a more loving person and naturally, you will feel great about yourself and naturally everybody you know will come to love you more and more the deeper you struggle up that golden path… or is it down that rabbit hole.

Young people who want to choose a path of “goodness” are very naive. I can attest to that. This world isn’t programmed to accommodate goodness although much is alluded to it and those who by some miracle of whatever, walk that path come hell or high water are often considered heroes if they are considered at all. Usually though, they are considered fools, dreamers and conspiracy theorists. I can add, they are also considered pains in the royal social ass and untrustworthy, i.e., they have a tendency to get off the social bandwagon at the most inconvenient places, often where the scapegoated targets of the bandwagon riders happen to be hiding and surviving, to give help and support instead of sticks and stones.

Becoming empathetic is a great inconvenience which leads one to self-sacrifice (oh, shudder!) and sometimes to persecution and martyrdom – things that give great feelings of courage while reading dramatic fiction but are rather dreadful to experience in real life. What the naive youth does not know is that becoming empathetic means living a compassionate life, not a loving life. It’s not only a very lonely path that demands untold forms of constant bits of self-sacrifice but detachment from serious personal relationships as well. I think we can agree that youth does not lend itself well to taking such measures. There are expectations, both natural/physical and social that mitigate against walking the em-path!

Is this short essay another of my reminders that compassion/empathy is not at all the same as loving? Unequivocally, yes. These are not the same thing though recently I have made allowances (how grand of me to do so!) for love to ride along with compassion/empathy if in the last wagon on the train, basically along with all other baggage that would have been better left on the platform before boarding.

Compassion (which is necessary to understand the pain caused by the empathetic life in a violent world) is doing with feelings coming as a consequence of one’s acts. Love is feeling with doing coming as a consequence of one’s feelings. It doesn’t take a genius, or a degree in philosophy to recognize which one will give lasting, meaningful results.

If one’s actions determine the direction one’s life is taking, that can be guaged long-term. I call that purpose. If one’s feelings determine the direction one’s life is taking, there is no possibility of ever knowing where one will end up. I call that chaos.

What made me choose to develop an empathetic way of life through living compassion is, I do not like chaos. To paraphrase myself from a recent comment, living compassion in a violent world is like carving a homestead in the wilderness.

Nature ‘lovers’ who rely on their feelings to interact with nature will not see ‘nature’ as chaos. Raised on a real homestead in a real wilderness of northern Canada in the 1950’s has given me a real sense of chaos versus the kind of order our type of life requires to survive. We are not wild animals integrated with nature – we never have been and never will be. We require some sort of order out of chaos to survive and live normal lives.

Compassion which gives life to empathy, is order within gross man-made chaos. Compassion is the ultimate enemy of violence. The spirit of violence which I call ‘evil’ cannot share space with the spirit of compassion. Anyone who seeks to become, or thinks of herself as compassionate can easily know if that is a belief, or if it is true: if she harbours any residual desire within her mind for an outcome achieved through violence, compassion has not nested there yet.

Antierra Manifesto – blog post #54

Wow… as Bob Crachit would say, “I am behind my time…” Indeed life has been crazier than usual and apart from a bit of blogging comments, I’ve had little time for the blog and particularly for the Manifesto.  But, here’s blog post #54, and more to come.


… As a true T’Sing Tarleynan female would answer she replies, “What I think no matter.  Men, they decide.  Woman think?  That is waste.  Eat, sleep, make love, train to fight and kill.  That is fighter woman do.  Think waste energy; mix up in head.  Make weak, stupid.  I be strong soon, strong and fast.  I train good.  I live long.  Maybe you like me, you take me.  Hold me, make love.  Be lover, be friend.  Be family to me.  I train with you, huh?”  She pinches my muscles on my tight stomach.  “You like old skin, strongest of fighter woman they say.  Desert Beast, huh?  Proud I be slave to you.  Teach me strength you do.  I fight for you.”

[end blog post #53]
______________________

[begin blog post #54]

Chapter 25 – Measuring Times by my Losses

And so begins another episode.  Seems I’m now measuring my times by my losses.  While I remain awake, having now cradled this new child between my legs and in my arms and lulled her to sleep, I keep thinking of Deirdre.  I feel my emptiness and the suffering of my heart is worse than what I suffered in the dungeons of the inquisition.  Especially do I rue the fact I could not say goodbye.  That hurts more than anything.  Did she suspect during those last hours?  She would have known something was going on.  She would have felt it, sensed it.  She would also have known that the discovery of it would cause us great pain and thus would have kept silent. 

‘Ah, Deirdre.  Soon you will wake up on a world I hope is beautiful to behold.  A world that will cause you much less pain than this one.  I would have invited you to find your way to Altaria, as I did for Tiegli, but that would have been a violation of my “contract” with the Koronese.  They saved you because they need you, girl.  They hope to discover the source of your miraculous empathic nature.  Perhaps they can isolate those genes and clone truly empathic Cydroids?  Perhaps a child from a Koronese father who will have your strange nature? Please help them, Deirdre, for to that it seems you were called.  For that we met and your physical life was saved.  Take care.  I shall love you forever…’

Tiki turns and sighs.  I look at the small sleeping girl-woman in the pale light of Albaral.  I vow not to become attached to this one.  And how am I going to go about avoiding that?  I’m not made that way here.  Something’s changed from the mind I had during the Melkiar wars.  The very paucity of love here has made me want to become pure love to these children.  Looks like I’m heading for another compromise that is going to peel another layer of protection from my heart and make me bleed internally even more than externally.

“Teach me strength you do.”  she said without any doubt I could do so.  Damn right I will ‘teach you strength.’  I will make you like the rock of this place.  I will give you all you need to be as happy as any child can be in such circumstances.  I will give you all the advice and training I’m capable of.  I’ll make you into a superb T’Sing Tarleynan fighting machine – the best of their own they’ve ever seen, though I’m certain not a one of them will be able to appreciate your talents or skills  All you will remain for them is someone, no not someone, but a thing, to perform indignities upon, to damage, defeat, destroy and finally, to kill.’

Maybe, now that my mind is clearer, I will find a way to give this being a “soul” – a mind implant, a gift of some long-forgotten goddess that will change her into a born-again human.  As long as I’m measuring my times here by my losses, I can afford to lose another dream.  I can dream, no one can take that away from me.

And in this dream I must also discover, not the nature of evil, but the final path to its source from which it can be defeated.  Evil, you are my ultimate enemy. 

When Tiki sleeps peacefully against me and the ache of losing Deirdre has dulled to a tolerably manageable level I will perform this exercise.  I will exorcise from myself the power of that dormant monster; of all the evil that ever touched me, that I have touched and that I have worked with.  I will remember the feelings that it gave me. That horror that I buried deep in my subconscious so long ago, the parts of it that thrilled me when I refused to consider alternatives;  those I killed in turn after they had killed all that I loved.  That source of evil within myself I will expose to the light of what I have become in this place.  Thus I will bring forth the rest of the knowledge I need to complete my task here, by “faith” in life and by example for others. 

The process:  Access, study, feel, understand, delete.  Yeah, I should have been a Cydroid.  For it is one of our truisms that we, human and Avatari alike, cannot delete our past; cannot disown it.  We can but dis-empower or empower it according to our present need and understanding.

And in my sleep I dream of the constant we call “evil” but it is a sweet dream, not a nightmare.

[end blog post #54]

The House at the Crossroads of the World

[a short story by    ~burning woman~    as told by Sha’Tara]

As I sat by the River one day and pondered the state of the world I had a thought: I will build myself a home at the crossroads of the world. So I did.

My home had a good roof but it had no walls, just posts holding it up. I planted ivy, honeysuckle, clematis and sweetpeas by each post and they grew swiftly and beautifully. I was very pleased.

First a family of refugees passed by and they came in to rest, drink of the cool, clean water and eat from the garden I had planted. Sated and after a good sleep their children ran out and played in the fields. Their laughter filled the air and more birds sang.

A couple of starving, ragged men came by and asked if they could stay for a while. I smiled and said, ‘Look, no walls, anyone is welcome here.’ They were gays who had been persecuted and escaped with only their lives and the clothes on their backs. Soon they were playing with the children and entertaining them with tales and magic tricks.

A group of migrant workers heading north came by and also partook of this unexpected hospitality. They were earth people and soon they had my garden cleaned and explained about plant symbiosis. I could grow much more food if I did it right. I learned much from them in that too short a time.

Some young girls came running, crying, and stopped at the house. I invited them in and they shyly came, sat down and explained they had escaped from a van filled with sex slaves bound for the black market. They got washed in the creek, ate and slept together in a corner of the house.

The honeysuckle was in full bloom and its sweet smell filled the house. In the dark we sat in the house and sang, each her or his own songs and everyone listened in awe. It was so good to find each other here and not worry about any difference.

It was too good, actually. They had watched the comings and goings to and from the house and in that country the government and its propaganda press declared that it was a terrorist training center. So they sent the drones.

We are all dead now. I am dead too but since I am mind and not matter I am made of memories. This story is a memory, and it is real.

There is no longer a house at the crossroads of the world though there are walls everywhere and for that reason the world is dying.

The Police Were Created to Control Working Class and Poor People, Not ‘Serve and Protect’

A great eye opener for anyone who still naively believes the police could ever be a system to be trusted even if there are some “good apples” in the box.

The Most Revolutionary Act



In most of the liberal discussions of the recent police killings of unarmed black men, there is an underlying assumption that the police are supposed to protect and serve the population. That is, after all, what they were created to do.

If only the normal, decent relations between the police and the community could be re-established, this problem could be resolved. Poor people in general are more likely to be the victims of crime than anyone else, this reasoning goes, and in that way, they are in more need than anyone else of police protection. Maybe there are a few bad apples, but if only the police weren’t so racist, or didn’t carry out policies like stop-and-frisk, or weren’t so afraid of black people, or shot fewer unarmed men, they could function as a useful service that we all need.

This liberal way of viewing the problem rests on a…

View original post 957 more words

Antierra Manifesto – blog post #53

(…that goes on, this goes on… another short episode from Antierra’s life – and I did not forget to add a title to the blog post this time. Gets confusing when I don’t number them and if I don’t get better at blogging from a cell phone, I’d better remember to drag my combination laptop/tablet Asus computer wherever I go! The problem with that is, it only works where there’s WIFI whereas the cell phone works anywhere there’s phone coverage. Decisions, decisions…)
________________________________________
Two days before the deadline, the doctor calls the handler office for two escorts to return me to my normal life.  As a sign that I’m just another female gladiator slave the doctor pushes me out his door to stand naked and await my escorts.  As I expected, they examine me, then take me to the wash troughs where they dump cold water on me.  Then the feeding and since it’s late in the day, I’m led into a cage.  To my shock and surprise I see a young trainee there.

“Deirdre!”  I almost shout.  I bite my lip to keep from crying out with the double pain of thinking they found her and brought her back to certain death,  then realizing it isn’t Deirdre, of course – Cydroids never lie – but another young woman likely recently arrived into our killing fields.

[end blog post #52]
______________________
[begin blog post #53]

She is a typical T’Sing Tarleynan, small, stocky, with short fingers and stubby toes.  Her hair is almost black, cut rough and short.  She has a thin-lipped smile that reveals pointy, gapped teeth.  She makes no move towards me as I lie down on one side of the cage.  She just watches, her black eyes glinting in the pale light, as if waiting for a signal from me as to what I want from her.  I motion for her to move beside me and she does quickly and quietly.  Waits again. 

I whisper, “Can you talk?”

“Yes master, I talk good.”

“Here in the cage I’d rather you don’t call me that.” 

“Yes m… yes.  I call you something?”

“Call me Anti.”

“What it means, Anti?”

“It means I fighter and now family for you.”  And for some reason not yet clear to me, I suddenly decide to imitate the paucity of words in her language – to make myself more like her and the others in the compound.  I get the impression that I need to lower my standards even more to be accepted, if not understood.  Better late than never. 

“Ah good.  And what I be called by you, please?”

“You Tiki.  Little mongoose.”

“What be… mongoose?”

“Little animal from an old world.  It kills snakes.  You know snakes?”

“Oh yes, in desert and in grass prairies?  Many snakes.  Dangerous.  The black people, they tell stories of big snakes to take a man, crush and eat whole.  Is mongoose so strong?”

“Yes Tiki.  Mongoose is small but fast and strong. Kills poison snake called cobra that has big head with marks and small body.”

“There are those here…”

“Yes and they be called men…”  I do not hide the bitterness of my statement from her but this is not Deirdre.  Such subtleties are lost to her, as to most women I have met.

“Oh!  You mean I mongoose, kill cobra men?”

“Yes, that’s what I mean.  When you are trained you kill men, many men.  They fear you then.  Fear your power of woman.”

“I like you telling of my power Anti.  I come here three days and they burn my number under old one, see?” She shows me her fresh brand and I remember the pain of it in my own buttock, and the shame to go with it too.  “And I feel so scared and small.  No friends.  No one to care.  The men, they have sex with me, many men.  They hurt me so much, aiiee!  They, you say, torture me, make me cry down there in a room behind great stone doors.” 

She points in some vague direction I locate as north-east.  “They put metal string inside me and make me burn – terrible pain, terrible.  Now they give me to you.  Say you lose your lover – she dead they say, yes?  Maybe I be her now for you?”  She touches me lightly on the thigh and I feel her shaking remembering her pain.

“Yes Tiki, she dead.  She run away and not come back.  I too now all alone and very sad.  Like you.  Like you they take me in torture room under walls, deep under the ground.”  And I point down to make her understand my meaning of ‘down.’  “They hurt me and make me scream – so much pain, Tiki.  All of us here, so much pain we endure.  What you think, we should all have so much pain always, from men, huh?”

As a true T’Sing Tarleynan female would answer she replies, “What I think no matter.  Men, they decide.  Woman think?  That is waste.  Eat, sleep, make love, train to fight and kill.  That is fighter woman do.  Think waste energy; mix up in head.  Make weak, stupid.  I be strong soon, strong and fast.  I train good.  I live long.  Maybe you like me, you take me.  Hold me, make love.  Be lover, be friend.  Be family to me.  I train with you, huh?”  She pinches my muscles on my tight stomach.  “You like old skin, strongest of fighter woman they say.  Desert Beast, huh?  Proud I be slave to you.  Teach me strength you do.  I fight for you.”

[end blog post #53]