Category Archives: Demise of Empire

The Challenge of Death

Happy Valentines Day

(thoughts from ‘The Other Side’ by ~burning woman~ )

I took a break from writing the novel tonight and watched a movie my friend left with me. It’s called “The Carer” and it is a good story.

Here are some quotes from that movie:

Quote: “Great Dramatists and great actors conspire to blow up complacency, corruption, pretension, all the vices of our rich, sordid, jaded world with humour, passion and a large dollop of sex.”

(And I would add, so do great writers.)

Quote: “How many of us here deny the human condition in one form or another? We get old, that’s the truth. And how can you tell true stories about the human condition if you deny it, choosing only the good bits: youth and beauty, passion and sex. There’s no truth in cosmetic enhancements, you know, no candour in collagen.”

(And here I would add: Nor in ostentatious adulation and riches.)

Quote: “Cowards die many times before their deaths, the valiant never taste of death but once.”

(And here I would add that those who work so hard at denying the coming reality of death and what it may entail of the unknowns it hides, are as cowardly as those who quail when facing it on the battle field or in opposing tyrants.)

Quote: “Of all the wonders that I yet have heard, it seems to me most strange that men should fear, seeing as death, a necessary end, will come when it will come.” {End of quotes}

Let’s engage the topic of “this or that” History Month. Let’s look at some big topics we could have official history months on and pretend, just for one moment, that a “History Month” means that we actually cared about what “month” is being recognized for or celebrating.

OK, big topics.

How about a “Love History Month”? I’m told that love is really, I mean, really important; that everybody wants love, needs love. Two days from “Valentine’s Day” and suddenly the subject of “love” is all the rage. Maybe they should have made February “Love History Month.” Ah but then I wonder what sort of “history” would emerge from such a topic. Who would mention that love is an absolute value; that there are no “degrees” of love? Imagine a whole month where, as celebration of love everybody does nothing else but love one-another.

I think not. Let’s just send each other little red hearts on cardboard or on digital screens and keep on pretending.

Do we have an official “Life History Month”? I don’t remember hearing about that either. Yet, is there a more important topic to discuss and engage? Shouldn’t we, once and for all, define life as an absolute value? How about celebrating a whole month without any killing, not in warfare, not in sports, not as a police activity, not as random street crime and not in the killing fields of meat packing. For one month, all life is sacred, at least to the very best of our ability to practice this.

I’m afraid we’re not touching that one with a ten foot pole.

Do we have a “Peace History Month”? OK, here goes, one whole month dedicated to doing peace. One whole month of total cease-fire, no warfare. One whole month no oppressing, no bullying, no extorting, no taking advantage, no competitive activity. Just peace.

Hm. Why can’t I see that happening either?

can’t do love,
can’t do life,
can’t do peace.

Hey, I know. Let’s have a “Death History Month”! Focus on everything and everyone on this world that’s died, is dying, and will die, how and why. For an entire month all we do is study death, observe death, think and talk about our own guaranteed, certain death, then feel the feelings engendered by such a study.

Of course we would never do that; it would be considered morbid.

Yet does anyone realize that the more death is studied and focused upon, particularly one’s own death, the more one comes to understand the necessity of
loving unconditionally? Of
treating all of life as sacred? Of
personal and global peace as the only foundation for any civilization?

But we won’t have any of that because, well, we all know why, to the tune of about seven and a half billion reasons. We would never contemplate engaging love, life or peace in any meaningful context, it would upset the applecart and the applecart is what’s sacred!

I’m told that mankind is not brainwashed, is not manipulated, is not controlled. Therefore what I’m really being told is that mankind is autonomous, free to think, speak and act in every way.

If that is the case, then mankind, that is each and everyone of us, is fully responsible, and accountable, for all the misery, the horror, the killing, that takes place all over this world. There is no one else to blame! If you’re not the victim, then you are the perpetrator. Sure, there’s countless arguments against my black and white views of things, but they remain spurious.

As perpetrators of global injustice the reality we exist in is a reality we all want, desire, or feel the need for. As victims, the same reality is one we consider hell and would do practically anything, if we had the power, to get out from under. It’s just that the perpetrators, the consumers, the relatively content, the remaining “haves” won’t let their victims escape; they won’t even let them seek refuge from oppression and drone bombing in the box store, the fast-food drive-tru or multiplex theatre because that would spoil the game and the game must go on.

We of the west with our fake religions, fake economics, fake politics, have been masterful at vicariously spreading hell and death throughout the world through our Master we call the Military Industrial Complex. For several hundred years we’ve benefited from that exploitation and now, when it’s coming to a justly deserved end we’re not giving up in the face of certain collapse, we’re desperately attempting to shore up the crumbling edifice of militaristic imperial democracy and “Christian” values even if all we’re doing is pretending it isn’t collapsing.

The costs? More deaths of innocents, but as long as it’s not my death, or the death of “my” innocents, it’s normal and fair collateral damage. If a dozen Kurd children need slaughtering today so I can fill my SUV gas tank or buy a bigger screen smart TV, that’s the price the Third World or developing world has always had to pay to the Empire so why should that be a problem today, particularly?

Happy Valentines day…


Why do we need to Define our Terms?

[thoughts from   ~burning woman~   by Sha’Tara]

Sometimes, in trying to explain things, I know that I come across as annoying, or worse, dissing those wonderful time-honoured traditions and beliefs and “undefined” concepts that bring mental comfort in troubling times of discomfort. But why insist on well-worn concepts being defined, and re-defined, particularly at this time?

Which particular concepts? The standard “big” ones: faith, hope, love, miracles, peace, brotherhood, charity. There is never any lack of extolling of these “virtues” or events. Why can’t I go along with that?

Was it Plato who said, ‘The unexamined life isn’t worth living’? Why don’t we apply this to our great “positive” concepts we like so much to talk about, to bandy about, to shout from the streets in demonstrations, to paint on a sash or use as mission statements? How would that read? “The Unexamined Virtue isn’t worth Proclaiming!”

That to me is a truism. Why don’t we examine our virtues? Why don’t we demand of them that they function according to the claims we make of them, or for them? Take this time, somewhere between Christmas and New Year: peace is the leading contender in unexamined concepts. Peace, peace, peace, we write and say to one another.

Many years ago, I studied the Bible. As the world’s #1 best seller, I thought it deserved my time since so many people purportedly studied it. Here’s a passage guaranteed not to be called upon to illustrate any modern sermon. Harsh, more than harsh, but illustrative, oh yes! They call these “Jeremiads” remember? The ranting prophet, only problem is, he was right. Is the following truthful? Does it apply to us today?

Je. 6:10 To whom can I speak and give warning? Who will listen to me? Their ears are closed so that they cannot hear. The word of the LORD is offensive to them; they find no pleasure in it.

Je. 6:11 But I am full of the wrath of the LORD, and I cannot hold it in. “Pour it out on the children in the street and on the young men gathered together; both husband and wife will be caught in it, and the old, those weighed down with years.

Je. 6:12 Their houses will be turned over to others, together with their fields and their wives, when I stretch out my hand against those who live in the land,” declares the LORD.

Je. 6:13 “From the least to the greatest, all are greedy for gain; prophets and priests alike, all practise deceit.

Je. 6:14 They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.

Je. 6:15 Are they ashamed of their loathsome conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when I punish them,” says the LORD.

Whether it is “the LORD” or a corrupt and decadent system that brings “punishment” we know from history that said “punishment” is unavoidable, unless there is a collective 180 degree turn away from the current way of conducting “business” between people and the planet. Pay particular heed to Jeremiah’s complaint: “Peace, peace, they say, when there is no peace.” Isn’t that exactly the case right now? When someone wishes me “peace” in the tradition of this time, I feel sick at heart, knowing the greeting is not analyzed, not defined, not ground up in the crucible of awareness to be offered as a priceless and unblemished gem. In fact it comes in the opposite guise because it is unexamined in the light of current reality. To me, it is a curse.

For who are those so quick to offer ‘peace’ to each other or their neighbours? Those who would never define it for themselves. Those who use it as a feel good thing, a sort of dessert. A sort of magic formula. That traditional wave of the hand by the queen as she rattles by on the street in her fancy carriage and the exploited sheeple happily wave back in glowing subservience.

But there is another reality: that of wars of resources, exploitation, profit, extortion, lust; of racism and bigotry. From those wars come millions of refugees, and how easy it is to see how those who promote the wars, support the wars and do not suffer from the wars but rather profit from them, hardening themselves against the dispossessed. How easy it is to see how ‘the haves’ choose to make themselves comfortable with their world; to overlook the growing intensity of its evil agenda, perhaps hoping against hope that if they make deals with an evil system, the system in turn will leave them have their fake bit of peace.

Understand that when I use the term ‘the world’ I don’t mean this planet or its natural environment. What I mean (properly defined) is man’s global civilization. So, unless one has made a “public” statement of non-collusion with that civilization (I have, by the way, because I know what “the world” consists of) everyone is a bona fide member of ‘the world’ and functions as a representative, a promoter, a worshipper, an agent, a member, at the very least, an adjunct of said ‘world.’

Because they are unexamined in the light of today’s reality, all the great virtues bandied about become nothing but curses. What good does it do when passing by a starving child to wish her health and well-being; to say, “be fed and clothe and praise God for your life”? But when the relatively rich give each other wishes of health, happiness, peace and love, aren’t they in fact cursing the rest of the world that stares at a life they can never have; a life taken from them and that slips away from them in excruciating pain and sorrow? But not to worry, when it comes time to vote, it will always be “the rich” who will garner the majority votes and predictably in a fake system nothing will ever change except for the worse.  And predictably there will be a collective sigh of comfort when it is discovered it is the rich “Democrats” who won.  We can go back to ruling our Empire through hypocrisy and feel good about ourselves.

In closing, another very annoying biblical quote: Brother James, have at it!

Ja. 2:15 Suppose a brother or sister is without clothes and daily food.

Ja. 2:16 If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?

Ja. 2:17 In the same way, faith by itself, if it is not accompanied by action, is dead.”

Here’s another from James:

“Ja. 5:1 Now listen, you rich people, weep and wail because of the misery that is coming upon you.

Ja. 5:2 Your wealth has rotted, and moths have eaten your clothes.

Ja. 5:3 Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.

Ja. 5:4 Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.

Ja. 5:5 You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. [Or yourselves as in a day of feasting]

Ja. 5:6 You have condemned and murdered innocent men, who were not opposing you.”

Any truth in this yet? You see, it’s really all about definitions. The world creates illusions to suit every need and desire. Whatever you want, it will proffer. For a price, of course, but it will also offer the credit card if you don’t have the cash. Conversely, if you don’t play the game, it will find ways to punish, some subtle, like being unemployed and forced out of your home, and some kept hidden in Guantanamo. Which makes me want to define the word: torture – another time.

Definitions. A life lived without being defined (or examined); when its virtuous or feel-good notions aren’t constantly re-defined against the light of the day, is a life, I wouldn’t say ‘not worth living’ but rather carefully faked. A life lived in an entertainment centre surrounded by images on wide screens, on cathedral tapestries, or wandering through museums and mausoleums.

Definitions. I had a recurring dream a few nights ago, of two very large, obviously GMO designed fanged and slavering black dog-like beasts chasing after unarmed people who, in terror, tried to run away from them. Some got away but only at the cost of others being caught and torn to pieces. You have to hear the screams, see the blood, experience such a thing to understand.

Defined: these are the dogs of war. And they are currently running loose throughout the Greater Middle East, much of Africa and wherever drugs are being grown or manufactured. They are also active in refugee camps; in worker slave camps; in sweat shops and in countries the US Empire holds as “non conforming” and a threat to its claims of planetary hegemony. The bits and pieces of the torn bodies I saw in my dreams are being sold at a discount at Walmart and on Amazon. Where do you shop, and do business? Where it’s cheaper and most convenient?

The real world doesn’t have to fear forgetfulness.
It’s a tough customer.
It sits on our shoulders,
weighs on our hearts,
tumbles to our feet.
There’s no escaping it,
it tags along each time we flee.
And there’s no stop
along our escape route
where reality isn’t expecting us. — Wisława Szymborska, from “The Real World”



We the Sheeple: the Blind Reading the Blind

I came across the following article on a blog I follow – Tales from the Conspiratum.  I thought of simply re-blogging, but I don’t like the “Tales” background which makes it difficult to read articles, so I went to the source blog, “Counter punch” and simply copied the entire article and pasted it here with all relevant links.

It’s a bit long but it makes points that some of us have known since we went to grade school about the power that is imperialism.  How do we know whether we are living in a “free” world, or enmeshed in an imperial, world-dominating military dictatorship?  To decide, we need access to certain facts, not myths, legends, hearsay or the hum-drum BS of bought-and-paid-for commercial mainstream media.  We need to read what thinkers have to say.  Here is one such article.  May you find the time to ponder.  _________________________________________________________________________________________

We the Sheeple: the Blind Reading the Blind

Shortly after the fall of Communism in the Soviet Union, then Chairman of the Joint Chiefs of Staff, General Colin Powell, made a candid confession to the Army Times, “I’m running out of demons, I’m running out of villains. I’m down to Castro and Kim Il Sung.” Amid the general bonhomie of the military interview, Powell nicely encapsulated a central truth of empire: it doesn’t want peace. Never did. Imperialism, the monopoly stage of capitalism, is based on conquest. Peace is little more than an aftermath in the imperialist vision. It is the dusty rubble-strewn silence that descends on Aleppo when the jihadists have been bussed out. It is the silent pollution of the Danube when the NATO jets have flown. It is the quiet that settles on the Libyan square once the slave auction has concluded. Peace is an interlude between the birth of avarice and the advent of aggression. Little else.

If Powell confessed empire’s disinterest in peace, he also expressed the need of the imperials state for a steady supply of new enemies. Conflict is the lifeblood of imperial capitalism. It is how the ruling class further enriches itself. It is how the global elite expand their dominion over the planet. Those who will not pay tribute under threat of menace, must ultimately face the menace. But this truth, that the imperial state is the carmine tip of elite expropriation, must not be aired among the hoi polloi. It is the unseemly underbelly of power and if it were widely understood it would hack away the legitimacy of the state, which is only justified by its nominal commitment to the welfare of the nation. That claim only appears legitimate in the face of some grim and ghastly threat. Powell understood that with the nasty specter of the evil empire crumbling to ash on an Asian plain, a spine-chilling new antagonist would have to be invented to replace it.

Enter the specter of Islamic terror. Islamic terrorism is largely the product of American terror. It is wittingly conjured into being through our wanton destruction of Muslim societies. We did not attack Muslim nations in order to produce a new enemy. We attacked them to extend our control of natural resources, shape the trade routes of the future, and expand the reach of global capital. But the epiphenomenon of terrorism was both predictable and embraced as a casus belli. It is the hobgoblin used by ruling class media to frighten western populations into acquiescence with the west’s warlike vision for global hegemony.

But western populations have of late grown weary of the terrorist scourge and the endless storylines of restive migrants doing the dirty work of mysterious jihadists on the Disneyfied streets of western capitals. Jets into skyscrapers. Cars into crowds. Backpacks in corners of concert halls. High-rise shotgunners spraying bullets into public squares. Terror fatigue is spreading across a western world that could only sustain permanent stress levels for so long. Thankfully, for the managers of empire and its media flacks, a reborn Russian state, rising from the ashes of a capitalist looting spree, has provided a second narrative front in the war for the mind of the west. A different visage emerges. Not the bearded votary narrating a death wish to a shaky cam. But a Muscovite in a bespoke suit with a supercilious grin on his sly poker face. The optics are different, but in a media environment of constant overexposure, that is a good thing.

Both terrorism and a revanchist Russia represent figments of horror in the minds of western citizens. They are the bête noire with which we can shape our worldview and pepper our cocktail conversations. We do not realize that Islamic terror is largely a product of American terror. We do not see that American aggression provokes Russian self-defense. As such, these orientalist caricatures represent the hypocrisy of imperial neoliberalism, which is forever flying the false flag of economic justice and democratic freedom over its just-conquered capitals. Inhabitants of those broken cities know better, as their standard of living plummets and their dictators are replaced by juntas. They know the west is like Joseph Conrad’s sepulchral city, where an alabaster exterior hides a crypt of rotting flesh. That is the real vision that western media works so feverishly to disguise, one no sane person could stomach. That’s why the media must craft fresh Frankensteins at such a feverish pace. Fairy tales of secular missionaries bringing the gift of free-market democracy to the benighted tribes of the east.

Globalization and Its Discontents

The terminology of that fairy tale is telling. The term ‘globalization’ has been used as a portmanteau containing all of the sly nuance of neoliberalism. Globalization is the rush of capital into every conceivable crevice of the planet in search of profitable new ventures. Unfortunately, markets must be pried open with war when rhetorical picklocks don’t suffice. The term ‘humanitarian’ is the masque we now affix to the gruesome face of war whenever we must attack some recalcitrant socialist backwater. What we used to call a ‘civilising mission’ in Africa, we now call a ‘humanitarian intervention’ in the Middle East. Historians call that ‘progress.’

The effect of this noble-minded fustian is to pacify a population and to marginalize anyone who attempts to reveal the true character of imperial action. Who would oppose a globalizing force of open markets that promise to bring ‘developing’ and ‘emerging’ nations online and on par with our post-industrial west? Those who do can hardly explain the extractive nature of neoliberal globalization or its deindustrializing effect on developing economies before they are skewered by the flagbearers of humanitarianism. Who would deny the righteous cause of intervening to halt imminent genocide? One has barely called into question whether genocide is actually imminent before being fleeced by the rhetorical guardians of the west’s civilizing mission. The righteous R2P. One has hardly breathed a word of how the ‘war on terror’ is largely generated by the state terror we inflict on other nations before being rubber-stamped a traitor and told to leave the country (if you don’t like it).

The fable must be accepted. We are spreading freedom and equality. Simple as that. End of story. Say that the United States is the greatest counter-revolutionary force in the world, and be branded a traitor–by the counter-revolutionaries. Wherever democratic freedom rears its ugly head, you can be sure that U.S. media flacks, as well as special forces, drones, proxy terrorists, and battalions are on hand to crush what they claim to defend.

Softening the Blow

The fairy tales are told by the mainstream media, shamelessly so. The Wolf Blitzers of the world devote themselves to the slavish production of fresh threats. The liberal MSM is represented today by outlets such as the New York Times, Washington Post, Los Angeles Times, CNN, MSNBC, and NPR. These ciphers take the crude evasions of the White House, State Department, Pentagon, and intelligence agencies, and camouflage them. They dress them in muted tones that dampen the drama of blast craters. They massage the story to elide the facts that might produce introspection or taint the purity of our self-image. Self-criticism is inappropriate, but the righteous condemnation of other nations is a moral mandate. Print everything in classic fonts, with well-designed column widths, and add in world-class photography that turns ruination into artistic representation. This is the manna consumed by the acolytes of exceptionalism.

Nothing better embodies the empty ruse of liberalism than the bulky deadwood of the Times. There is of course the elitist coverage of mini-breaks in distant villas, where war-torn peasant societies repair their communities round a communal table. There are the heady profiles of the latest restaurant trends, where the bearded Brooklyn chef with neck tats touts his vegan currywurst to the gentrified hood. There is the fastidious theater review and the effusive real estate forecast. Filler aside, readers will be reminded that war is necessary when America wages it; globalization is inevitable when it means free markets, and free markets mean individual freedom; multiculturalism and mass immigration are desirable to all, irreversible, and a moral imperative; and inscrutable new alien threats are profiled with an Orientalist’s hopeful but ultimately worrisome and mystified gaze. Little mention is made of the fact that our conflicts are provably imperial resource wars; that in nearly every port of call our country wages counter-revolutionary battles that stifle liberation and independence; that globalization has wrecked the American standard of living through labor arbitrage and offshoring; that immigration ought not to be coupled with austerity unless the objective is race wars; that the lives of women, LGBTQ, and people of color are collateral damage in the crosshairs of empire; or that American capitalism has no interest in delivering jobs, living wages, or upward mobility to its extant population, let alone its newest members.

When these mostly taboo subjects are noted, they are presented as a perplexing side effects of a noble project of laissez faire globalization. They are unfortunate but must not be rashly addressed. Better to endlessly maintain the status quo as one wrestles with the philosophic implications of global capitalism. This was Obama’s favorite tactic. Open a dialogue, but don’t change anything important. This dissembling attitude was beautifully expressed in a recent Twitter thread which detailed seventy years of Times articles proclaiming a dizzying succession of reform-minded princes in the Kingdom of Saudi Arabia, where the patriarchy’s misogynist grip on power is as firm as ever, as is Washington’s backing. The last post in that thread noted Thomas Friedman’s sycophantic paean to the new idol of Saudi imperialism, Mohammed Bin Salman, or ‘MBS’ to his fawning admirers. Friedman’s article was printed last week.

When not absorbing the high culture of the Times literary supplement, one finds the corporate liberal Democrat happily digesting bite-sized reports from the National Public Radio (NPR). Here the adherence to the state view is no less vigilant than in print. Thus when NPR interviews a CIA psychologist who tells us that whistleblowers are either psychopaths, narcissists, or lingering in some irresponsible adolescence, the “national security correspondent” fails to challenge these claims. And when Australian broadcasting interviews Hillary Clinton, it allows the venal egotist to smear WikiLeaks as a Kremlin tool and call Julian Assange a narcissistic opportunist without the slightest resistance. Questions about the shady dealings of the Clinton Foundation are feebly set aside at the merest sign of discomfort by Madame Secretary. And Times op-ed writers like Friedman can happily call for support of al Qaeda, destroying target societies, and cheerlead more global wage leveling by chastising workers for not falling in lockstep with the elitist program.

These are the signs of a dead discipline. The mainstream media is no longer adversarial. It takes the official story at face value. It has abdicated its proper role in a democratic society, which is partly why we are no longer a democratic society. As Princeton University has explained, we are effectively a plutocracy. Thanks to the MSM, though, most of us continue to believe the rhetorical platitudes of our corrupt leaders. Media is one of our numberless emasculated institutions, which are now authoritarian and warlike. (See liberal faith in the Mueller investigation, led by a neoliberal imperialist who fought to crush Vietnamese socialism and led the FBI, one of the most regressive and criminal organizations in the world.) Like readers who still place a naive faith in the government, MSM writers continue to believe they are doing independent journalism in the service of truth (“Democracy dies in darkness,” the Post implores us). But real journalism accepts nothing at face value. It is the Socratic voice that unsettles the consensus.

Bot Bylines

Instead of incisive journalism that digs, defies, and holds power to account, we get self-censoring media automatons pampering oligarchs and pretending that all good-thinking people care deeply about the state of the state. Listen to the soothing language of the New York Times on the supposedly earth-shaking Russian influence campaign on social media. It hits all the right notes without seriously challenging the narrative. Note how it bleeds concern. This kind of journalism is a palliative for the conscience of a liberal. Ah, the “thorny debates” inside Facebook, no doubt had “in good faith,” and subject to “fateful misunderstandings,” if Ken Burns were documenting it. “Executives worry” and there is considerable “hand-wringing” afoot in good faith efforts to wipe out “fake news.”

Even the protagonists of the story are usefully quoted. Facebook lawyers, commenting on the miniscule purchase of ads over a two-year period from accounts with even the most tenuous Russian connection, much of it after the election, much of it not even mentioning presidential candidates, and the creation of bots to grow click farms, recoiled in horror and called the knowledge “deeply disturbing” and “an insidious attempt to drive people apart.” This is theater for the masses. Cue the organ grinder.

The goal of this domestic conditioning is to remove the democracy from democracy. The objective is to create a hollow shell of a democratic society, representative on the outside, plutocratic on the inside. The marble tomb inhabited by necrosis. This is deliberate. Read Alex Carey’s Taking the Risk Out of Democracy for a nice overview of how America’s collective conscience has been shaped by corporate forces. Why? Because we are the enemy. The enemy is our freedom of thought and speech, because that is what inevitably leads to democratic, socialist, or communist change that benefit the people as a whole, not just the vanishingly small margin of corporate elites who promote and profit from war, conquest, and rule. The problem with democracy is that it isn’t very profitable for capital. Socialist countries tend to emphasize social services. It is extremely hard to make money delivering quality social services to the poor. Really, the only way to make money off of social services is to deliver inadequate social services to the middle class for extravagant fees. See Barack Obama’s Affordable Care Act for a master class in this technique. Monopoly capitalism is incompatible with actual democracy. To the degree that a truly democratic society can have free markets, they must be strictly regulated, prevented from reaching monopoly status, and completely walled off from public institutions. Otherwise, they will cannibalize those institutions, reshaping them as rubberstamp organs of elite profit.

As it is, democracy is merely the mask that disguises the engines of imperialism. It is useful in this regard because, unlike socialism, democracy makes no serious claims on the means of production. It depoliticizes the most political issue of all: economics. Thus the manufacture of enemies, job one for the ruling class media, always targets socialist-leaning nations that sense the need for economic justice alongside social justice. Even if they are mixed economies that provide space for open markets, like Venezuela. It makes no difference. We mustn’t tolerate the slightest majoritarian impulse in the economic arena. All such beliefs must be terminated. We must be refashioned as foot soldiers of exploitation. To this end, western propaganda outlets have made psychologist Erich Fromm’s warning sound less like prophecy than predestination, “The danger of the past was that men became slaves. The danger of the future is that men may become robots.”

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Jason Hirthler is a veteran of the communications industry and author of The Sins of Empire: Unmasking American Imperialism. He lives in New York City and can be reached at


So, I’ve been Thinking

[thoughts from   ~burning woman~    by Sha’Tara]

What was I thinking about?  First, the joke (it’s on Youtube if you want the “live” version).  An English fishing vessel is caught in a violent Channel storm.  The captain sends out an SOS:  Mayday, mayday, we’re sinking, we’re sinking!  He gets this very hesitant response:  “Zis is ze cherman coast gardt… vat are you sinkink about?”

Well, maybe I’m  thinking about sinking, or at least about that sinking feeling.  Are we sinking, I mean, as a society, and as a global civilization?  Is it game over for us?  Some will say we are, some will have noticed nothing unusual and some will admit to a rough patch and some hiccuping, and that leaves me exactly where I should be: to decide for myself what the “state of this world” is.

It’s bad, OK?  No point denying the obvious, it is a seriously bad patch we’re going through.

Are we sinking, going to the bottom, then?  I’d vote no.  I cannot imagine, or image, an end to mankind – not in the cards, you might say.  The casino will come crashing down and many a gambler will be crushed, or lose everything, but there are those left who didn’t play the game and never entered the casino.  Few they may be, but they still exist, however much the pimps and slavers of the Matrix, Status quo or “the System” have scoured the earth to round these few up.  Further to this, there are the gamblers who looked up in time and saw the cracks.  They collected their earnings, swallowed their losses, cashed in their chips and got the hell out of Dodge.

The thing is, it’s hard to separate a terrible die-back and the collapse of civilization from a total apocalypse.  To imagine, say, the extinction of some five and a half billion people over a period of a couple of hundred years.  Horrible?  Disastrous?  Scary?  Indeed, and certainly enough to believe it isn’t going to stop until all are dead and the earth lies a desert waste, it’s waters a dead stinking miasma of spreading diseases.  Those who remain alive will feel the strangling effect of the “great terror” and live in dread.  Some will invoke God and some will imagine alien rescues and some will just go through the motions of staying alive and if they still can bear children and have them will try to keep them alive, no matter what shape they are in.

That’s the nature of Earthian people.  Those who survive are the survivors and what they will then have programmed into their immune system, and what will be on their mind, that will be what they will rebuild with.  They will be your progeny.  When it thinks about you it will always be as a curse.  In their minds they will cast this generation to the deepest pits of the deepest hell.

There are many ways to look at man’s future: endless possibilities, endless directions it can go.  I like to work on the logic of it.  I look at population charts and the effects such populations have on the natural environment.  I look at the accelerating demise of non-human species, whether avian, mammalian, insect, aquatic, flora, and for each extinct species I deduct from human recovery.  I look at the spread of technology world-wide and attendant eco-damage, including climate change.  I don’t engage the smaller effects of, say, Tesla technology and “organic” or “vertical” farming.  I try to stay with the bigger picture.  I don’t see these “changes” having much of any effect in a timely manner to prevent a major catastrophe.  The main problem with “positive” technology is it puts people to sleep; makes them believe they can continue to increase population and consumption with decreasing environmental consequences.  Deadly assumption in a finite environment.

I also look at greater social developments such as resource wars leading to destabilization of ethnic communities and destruction of older ways of life.  I look at the destruction of cities and histories: the “dummying down process” and of course, the increase in dispossession and in refugees.  Then I look at how wars, civil wars, revolutions and genocides are funded, by whom, and why.  I watch the blood flow and those who once had hands covered in the blood of innocents now have their entire bodies awash in the stuff.  Then I listen to comments by those who remain essentially affluent and recipients of those “good things” which their leaders and rulers extort from dispossession, slave labour, oppression and bloodshed.

The comments, for the most part, aren’t in the least understanding, or compassionate.  There is little enough effort expended in reaching deep into the pain and suffering one lifestyle inflicts on another – and how could there be?  Earth people know little or nothing of compassionate interaction since such would require living in the nightmare of empathy.  If you are one of those rare ones living in it, you know what I mean by nightmare.  If you are not, you can’t understand what I mean, even if you try.

As a people, as a species, Earthians will not choose to become compassionate beings.  To do so would mean changing everything they believe about themselves, their species, and its interaction with the rest of their world.  I said everything, and I mean everything.  Nothing of the old would remain.  That will not happen, not on any scale needed to prevent catastrophe.

So we’ve finally reached our physical and mental evolutionary crossroads.  Yet a vast majority refuses to recognize the landmarks; others will believe they’ve never been here before and no one can know what it means.  Of course.  If there is one thing Earthians can be known for it’s their amazing ability to live in denial and defend the indefensible.

What we should be asking:  what did we use to get here?  Was it virtue, or vice?  The truth now.  What was the number one motivator of civilization that has brought it to this crossroad from which there is no turning back and from which any choice (but one unthinkable) can only lead to disaster?

Be certain that whatever “force” we used to get here will be the very same “force” we will rely on to push us down the path of our next choice.  This means we will use more of same and experience more of same though knowing it is unsustainable.  Any choice we make won’t really be a choice but a continuation of our tried and failed methods of propulsion into the future.  It’s what we are and we will continue to do what we have always done, with little sparks of resistance here and there, and some lofty rhetoric over the Internet to blind us to the real facts.

We will hear of organic, sustainable cooperative communities… and there will be some, of course.   We will hear of rich people donating food and housing to certain groups of victims of climate change and we will say, wow, they can do it, and not ask how these people got rich in the first place – because that would spoil the “feel good” moment.  More and more people will turn vegan, and even if we still insist on eating meat or using animal products, we will still take some credit and feel good about this “movement” and absolve ourselves because our doctor said our body needs the meat.  Not our fault, you see.  Plus, we recycle, we do our bit.  What the hell, “Not Our Fault” for any of the negative stuff.  Plenty of others to blame for the really bad stuff.

The “Not Our Fault” slogan will continue to rule, past the crossroads, past the turning point.  We will ride that toboggan to the bottom of the hill and then discover that those who maintained that once we got to the bottom there’d be no way back up were right.  There is no way back up.  What we left up there is forever gone and now we must walk away with whatever we have… into the future, into whatever it has left to offer.  For most, for billions, that will be death: by disease; by famine; by war; by genocide; by drowning and by burning.

As we lay dying, we’ll remember our stand-by mantra: it wasn’t our fault.  It wasn’t me.  It was them.  They did it.  Indeed, why should one individual take responsibility for what the collective did?  Yes, but isn’t a collective made up of individuals?  And am I one of such individuals?  If I am, how can I not be equally responsible?  How can I blame “others” and absolve myself?


The Mob Wars

The Mob Wars
[short story from   ~burning woman~ by Sha’Tara]

What do you think, when you look upon a mob?  Or worse, you encounter one?  That had been the lesson of the day and the cadets in the class, all five of them, 3 girls and 2 boys, could barely restrain their yawns.  They really wanted to laugh at the instructor but there were rules at the Academy, and laughing at an instructor was bad business.  Punishments varied but they weren’t something you wanted to think about.

“A mob is dangerous.” droned on the talking head instructor, a short dark-skinned female who spoke the lingua franca as if she’d learned it from a computer.  Hardly surprising since she had learned it that way.  She wasn’t from the Clayborne worlds but from another galaxy altogether.  Still, she was human and you could relate to her as long as you remained totally mechanical, never betraying any emotion towards her, or her course material.  “A mob has no leader, that’s what makes it dangerous,” she carried on.  “If you see a mob coming towards you, purposefully march in another direction and as soon as you can, find a safe place to hide until it passes by.  Any grouping of ten or more individuals walking together and sharing information, or making loud statements constitute a mob by legal definition.  It is your sworn duty to the Imperium to report any observed mob activity, noting its coordinates and direction.  Anyone who observes a mob formation and does not report it is de-facto part of a conspiracy and liable to a charge of sedition.  The penalty, as you know, is ten years in the mines, the location of the punishment to be determined by the courts but always outside your home worlds.”  

We may be cadets but we weren’t born last night, or even the year before.  The Claybornes, a grouping of three planets orbiting their sun practically equidistantly, thus making each world almost a mirror image of the others climate-wise, were a relatively recent addition to an expanding Imperium.  “Space, the final frontier” boldly claimed a cartoon character from a series of funny little anecdotes that had been transcribed upon holos and would sometimes be available for viewing.  The quaint language and costumes and the posturing would bring out waves of rollicking laughter wherever they happen to be projected.  Final frontier indeed: the abysmal ignorance and hubris of our ancestors makes us wonder that we ever got off the ground of our original world at all. Too quirky.

I was writing about that line, the final frontier.  Even now with everything we’ve discovered and learned, most of it at great cost and unnecessary loss, we still cling to our ancient xenophobia and bigotry.  Once we “know” a thing, we believe that we’ve found the truth, or at the very least, some truth, something we can hang on and build upon.  Our awareness, our ideas, we believe, can be stacked up one upon another, like the modules we fabricate then build living units or space ships with.  It’s as if we choose to forget that no matter how long these modules fit together they must eventually disintegrate, starting with the oldest ones, but we don’t notice the rot and rust, and we keep on building on top.  There comes a point of attrition and entropy and whatever is, soon is no longer.  Simply put, the base collapses.  We accept that but we never see to apply the obvious lesson in it to our interaction with what can only be called the nature of things.

Which brings me back to my story about the mob.  Whatever the Cirillian teacher says about mobs, she really knows nothing at all about them.  But we Clayborners do know about mobs.  Our own societies were basically evolved from a mob mentality.  You see, the Claybornes were chosen by the Imperium as a dumping ground for all sorts of individuals who could not be coerced into the herd mentality, or group-think that serves the Imperium’s aims so well.  We are recent descendants of “deplorables” and “undesirables”  Our grand parents were those who could not be cured.  Many were anarchists.  Some were judged with criminal mentality because they openly defied and called down the Imperium.  And oh yes, we had more than a sprinkling of lower class criminals, the murderers, rapists, bank robbers, psychopaths.  As a fourth generation myself, I say good for them.  It’s here, on our own Clayborne world which we call Armistice, that you can really see the evil that is the Imperium. 

I discovered subsequently that the Imperium had hoped we would not only “break” open these worlds and extract every ounce of resources that could fuel their space economy and finance their Earth-based economy, bolstering ever-expanding wars of conquest, but that once the worlds were bled dry, that we would destroy ourselves, with a little destabilizing help from Imperial guards. Considering the make-up of our local civilization, it seemed inevitable that we would destroy each other when times got tough, a time when the resources ran dry and the Imperium ceased supporting us with the necessities of civilization that could not be manufactured locally.

Even early on in the colonization of the Clayborne worlds, that is exactly what happened.  Unwisely, to say the least, the Imperium representatives gave the game away too soon, when dreams of independence rode high in the minds and hearts of the colonizers.  Conflict ensued.  But at first it wasn’t against the Imperium.  That seemed too big a slice to tackle.  In anger and frustration, various groups, and towns led by gang lords, armed themselves by whatever means, mostly clubs, compound bows and arrows, long handled barbed spears and long knives or machetes, as well as agricultural implements which had reluctantly been allocated to them, and began to attack each other for control of the worlds.

That wasn’t according to plan since by now little or no effort was being made to mine the planets.  Everybody was too busy strengthening their defences and protecting their fields and other food supplies while attempting to lay waste to “the enemy’s” fields and food supplies, transports and storehouses and stealing resources and useful labour and women.

We could almost hear the screams of anger from stock market and “trading houses” all the way though space from an incensed earth, home base of the Imperium, as resources from the Claybornes’ came to a quasi-standstill.  Fortunes in speculation were being lost by the month, the week, even by the hour.  Action was demanded of Arch Imperator, Junes Kohlmadir.  She did what her kind do best: responded by massive force of arms against the wayward planets.

The Imperium intervened  with iron fist and jack boots.  Martial law and a general ban on every sort of weaponry was declared.  Walls around fortified towns were dismantled, sometimes with explosives, more often with slave labour from those arrested for disturbing Imperium-mandated peace; those that is who hadn’t been publicly executed in the first reactionary wave of the new military dictatorship.  They executed thousands of individuals, including women and young children – as an example.  As any thinking person would know and expect, more violence ensued, now directly aimed at the Imperium troopers and subsequent governors sent to negotiate and re-establish a working peace.  Adding insult to injury, the Imperium representatives decreed that any existing facility that could produce a space-faring vessel was to be utterly destroyed, not simply mothballed.  The Imperium set up its own space station to repair and upgrade its own ships.  All merchant ships had to have (and pay for) a complement of Imperium troopers on board, and an Imperium representative to accompany the captain at all times whenever it landed on one of our worlds.

This is the tipping point, where the Imperium, instead of subduing us, only succeeded in uniting the entire planet against the Imperium.

These people, my people, learned through bitter and bloody experience to hate the Imperium with passionate fury and vowed never to let the predators get their resources as cheaply as they had in the past.  We vowed to fight the Imperium to the last man, woman and child on our world.  There would be no free interference in our affairs.  Autonomy or death, was our slogan and war cry.  In the morning the call to arms and resistance would show up, painted on walls, fences, and even on the side of Imperial armoured personel carriers and tanks.  So the people began to organize; to create larger and larger political groups and legally challenge the Imperium’s manipulations.  We lived in wave after wave of bloody crackdowns and brutal repression but any talk of surrendering resulted in another body hanging from a pole, or tree, for the troopers to cut down and dispose of.  We would no longer be the Imperium’s “hewers of wood and drawers of water” forever, or until our worlds became unable to sustain life due to heavy extraction of natural resources and unchecked man-made pollution and we were abandoned to perish in the depths of space, with no hope of ever seeing rescue transportation off our dying rock.

Whenever the Imperium landed a detachment of Guard troopers, mobs formed and there was the inevitable bloodbath.  It is said that half of the population of Armistice died in the anti-Imperium “mob wars” that had already lasted two generations when, at sixteen, I found myself fighting for freedom.

So, ask me, do we know what to do if we encounter a mob?  Sure, if it’s from our side, join in.  If it’s from the enemy side, slink away and report its movements to our side, then form our own defensive counter-mob and attack.  To hesitate is to loose.  Now we are solidly united with our own spilled blood against the Imperium.  There would be no quarter from our side, for we are the legitimate people of this world.  

“Let me repeat:  a mob is a leaderless group of ten or more people bent on destruction and murder.  Report any mob to the nearest Guard post.”  Yes ma’am, thank you ma’am and why don’t you pack up your stupid course materials and return home by the first shuttle, with no due respect, ma’am?  Take some Star Trek holos back with you and base your next history course on them.  Maybe your students won’t turn into zombies on the first day. 

Meanwhile, what’s the real mob? There can be but one answer to that: it’s the Imperium.  The real Mob is always the largest, most powerful predatory group, for a mob takes what it wants because it has the power to do so.  Smaller groups, or “mobs” serve but to justify the real Mob’s oppression, or to do some of its dirtiest “wet” work.  Think “terrorists” as the vanguard of the Mob.  Oh yes, I have read quite a bit of the home world’s history to understand why here, on Armistice, we do what we do, and why we call our world by that meaningless term.  A mob, leaderless?  Never, no such thing.  The “leader” may not be a human being, it may be injustice, hunger, oppression, enslavement, but oh yes, a mob always has a leader.  In fact such a leader is the most powerful and motivational if it isn’t human, but an irresistible force, when choice is no longer choice.  Where, or when, anger and hate fill the collective vat of despair and feet begin to walk; hands grab sticks, stones, anything defensive or offensive, and charge down the street.

There came the inevitable bloody clash between Armisticians and troopers.  I was wounded in it and captured.  I was then seventeen earth years of age.  I am now an old but still strong woman from the hard labour I have performed my entire captive life.  I survived the mandatory torture and gang rapes, solitary confinement, sub-standard food fare and damp, cold, filthy accomodations.  Today, from my life imprisonment cell on Rebus, one of several Imperium prison planets, I write this for the “counselors” to read and ponder: “Down with the Imperium!  I still hope to see its final downfall.  How dare you call yourselves “civilized” and us “savages” and “terrorists.”   You are nothing but cowards who starve and kill women and children so your elites can wine and dine, get richer and brag.  Your lives are as hollow as the insides of our tiger reed.  I could almost pity you but will never: I vowed eternal hate and enmity between us and so it shall be.

Signed:  Selinia Armstrong of the free world of Armistice


Obsolescent and Pointless

[Thoughts from   ~burning woman~   by Sha’Tara]

I’ve been thinking a lot more about man’s civilization.  There’s a word that keeps coming up: obsolescent.  According to the definition, that word means something is on the way to becoming obsolete.  Implied: it isn’t there yet, but most likely to become so.  We know that all systems tend towards entropy, a state in which no energy is available to do any work.  It’s there but not in any usable form.
To plagiarize the “Good Lord” and his introductions to some parables: “And to what shall I compare this Earthian civilization?  There was a man who was looking for transportation, for a car.  He walked and walked and came to a town, not surprisingly named “Car Town” and he being in search of a Car, decided to find one in this town.  He walked around and counted eleven car dealerships.  Every dealership, he noticed, had hundreds of cars for sale, compact, subcompact, medium size, and some big monsters.  There was a wonderful array of colours of cars to choose from, and many sales people waved at him from office windows, and from the yards.
    Finally he entered a dealership and was accosted by a saleswoman who excitedly brought him to their special of the week.  It was a lovely car.  He asked for the key so he could try it out.  Her face fell at the request, but she dutifully produced the key and he tried to start it.  It turned over but wouldn’t start.  Another car did start but died just as he was entering the street.  Another had two flat tires.  On and on.  He went to dealership after dealership but none of their cars worked properly.  There was always something wrong, or he could tell that none would last any length of time and he’d be wasting his money.
    Despondent, he walked out into the outskirts of the town, towards the slums.  Over the barking of dogs and the jeers of kids “just hanging” he heard the sound of a motor.  Intrigued he went down an alley between derelict house trailers to find a young girl and a boy working over a cart in which was installed a small motor.  He noticed that the motor had a v-belt pulley and a belt that went to another pulley on the rear axle of the cart.  The girl got in the cart and engaged a lever that pushed an idler pulley against the inside of the v-belt, thus transferring the power to the rear wheels and the cart jumped forward and she threaded it through several obstacles in the yard, then down the alley and disappeared.
    The man approached the boy and said, “That is an amazing piece of work, and it can be used for transportation as well?”  “Yes” replied the boy, “my sister is going to use it to fetch groceries and stuff for granny and granpa ’cause they can’t walk to the store anymore and it’s dangerous for old people to walk the streets – they are often attacked by gangs of kids, for their money.”
    “I see” said the man, “So when you are old enough for a license, you’re going to buy a real car from one of the dealers in town?”
    “Not a chance,” replied the boy, “None of their junk works.  They used too, so says granny, but they rushed and rushed to build them, using cheaper and cheaper parts so they could display more cars but eventually they were so badly built none of them ran.  I’m going to build my own car once I can afford to have proper parts made for it.  I have a friend whose mom is a welder, and my teacher was an army engineer.  He’s going to help me build it.  I don’t imagine it’ll be fancy, but it will run, that’s the main thing.” 
    Thus endeth the parable. 
    There are many I realize, who still hope and pray and wish, and have faith in the greater love of man, that those beautifully useless cars in the dealer car lots of Car Town can yet be fixed and put on the road.  I can’t blame them for their faith in man: I’ve been there and I know how hard it is to let go of the self-delusion and face the music of the times.  This civilization isn’t going anywhere but down.  It is obsolescent.
    It is more than obsolescent, if that wasn’t enough: it has become redundant, pointless, meaningless.  There will be nothing new to sprout under this sun. Let me mention a couple of things I read about recently that illustrate where this society is going.  You be the judge here.  The following quote is from yesterday’s article by George Monbiot titled, Urge, Splurge, Purge –
    QUOTE: “A system that depends on growth can survive only if we progressively lose our ability to make reasoned decisions. After our needs, then strong desires, then faint desires have been met, we must keep buying goods and services we neither need nor want, induced by marketing to abandon our discriminating faculties and succumb instead to impulse.
    You can now buy a selfie toaster, that burns an image of your own face onto your bread – the Turin Shroud of toast. You can buy beer for dogs and wine for cats; a toilet roll holder that sends a message to your phone when the paper is running out; a $30 branded brick; a hairbrush that informs you whether or not you are brushing your hair correctly. Panasonic intends to produce a mobile fridge that, in response to a voice command, will deliver beers to your chair.
    Urge, splurge, purge: we are sucked into a cycle of compulsion followed by consumption, followed by the periodic detoxing of ourselves or our homes, like Romans making themselves sick after eating, so that we can cram more in. Continued economic growth depends on continued disposal: unless we rapidly junk the goods we buy, it fails. The growth economy and the throwaway society cannot be separated. Environmental destruction is not a by-product of this system. It is a necessary element.”
    Can a society pushed willy-nilly by such marketing techniques, have any future?  Does it deserve to have one?  Let’s try a simpler question: what would it take, using any of the tried (and failed) methods of religious-political-financial self-correction, to fix such a society?  Rhetorical questions, to which we all know the answer(s).
In the New Testament (Christian bible) the book of 1 Corinthians, chapter 13, verse 13 concludes with: “And now these three remain: faith, hope and love.  But the greatest of these is love.” 
Let’s look at that because many people get a good, warm, emotional response from reading this quote.  It’s pure propaganda, and poisonous to the mind.  As a detached, self empowered being I have no need of faith, hope and love, nor is love the greatest.  It isn’t “love” that makes people support the system, to the detriment of everything that has any qualifiable value.  It’s primarily faith.  Faith makes people cast about for an answer when they sense that something isn’t right.  Faith says, vote in someone else, or buy a different brand or type of food.  Drive a different car, or use public transit.  Install solar panels on your house and “get off the grid.”
As if!  Are the appliances used, the food ingested, the roads used, the water, sewer, computers, heat or house construction, maintenance and repairs “off the grid”?
A better question: can an entire city of say, 10 million people, exist without a “grid” to make it function?  Isn’t a city in essence a machine?  A machine needs many things to function before it even begins to operate whatever it is supposed to operate.  Are the mines that scour out the minerals that become the metals that are used to build high-rises for example, “off the grid”?  Are the gas and oil companies off the grid? No.  The Tooth Fairy is off the grid, of that I’m pretty certain ’cause the Tooth Fairy doesn’t live in any city.  She only visits to leave small change.  But no city, and no resident of said city, can ever claim to live off the grid.
Can we say, let’s go off the grid incrementally, as is now proposed in so many articles and books available to read?  Unless we mean only one small aspect of “the grid” (say, hydro electricity) our efforts are entirely wasted unless we also control the source of the materials we use to “go off the grid” with.  The biggest problem with the “off the grid” chimera is technology.  You cannot have any technology and claim to be moving off the grid: it won’t let you because “THE GRID” is what technology is all about.  It is THE GRID.  Just think “Internet” and try to imagine THAT being off the grid, and see where that leaves you.  In the dark, and I don’t mean the dark web.  Your ISP is THE GRID.  Your government and banks are THE GRID.  And so on, and so on.  Everything Matrix is grid.  Nothing is incremental about the Matrix: it’s a dictatorial power, all or nothing.  It will let you use solar or wind power if it can profit from it, and control how you use it, and how much.  Can’t put meters on wind, or sun energy? Hah! Bad bet.
A California based water corporation, I think it was the Bechtel Corporation, managed to have laws enacted in certain cities of Latin America whereby they “owned” rain water and the people literally had to rebel against their local councils to regain control of their right to collect rain water without having to pay for it.  Those who collected rain water without paying a tax on it were fined, or jailed.  Oh yes, it is all about money, never about life.
And… that is why this global civilization is obsolescent.  It has become a predatory, bloody, sectarian, self-centered, selfish, decadent exercise in utter stupidity, foolishness and meaninglessness.  When this entire global civilization collapses and dies, so will the Matrix die with it.  Whatever survives of the Earthian ISSA beings will be of necessity “off the grid” and they will build something truly new, something as yet unheard of.  This isn’t “hope” on my part, it’s from the certainty of observation.
Oh yes, we can “see” the future. It’s not “nothing” as yet.  It exists, of necessity, since what we construe of as “the present” is simply the future sliding past our observation point into the past.  If we can “see” the future as little as a minute hence, that means it already exists.  If it exists a minute hence, it exists beyond any time definition.  We can learn to stretch that minute into years, centuries, millennia even, since “time” is an artificial construct of our #1 enemies: the Time Lords.  Some people call this state of awareness “imagination” and some say that those who see the future are “the dreamers” but it is neither.  What it is, is a reality we have been told is taboo to look into.  Why don’t we stop being children, stop living “by faith” and grow up?  It could mean billions of lives saved, not to mention much of the planet’s ecology.
What to think, when all around of what is familiar is being destroyed or falling apart?  Know that it is not a death, but a renewal.  The cocoon that has nurtured and constrained man’s civilization is breaking open.  A scary necessity. 
I want to do more than see my wings: I want to use them.


                                [thoughts from   ~burning woman~  by Sha’Tara]

Given the way global and local events are developing, a serious observation can give but one conclusion: that long-talked about collapse of civilization is going to take place.  It probably will not be tomorrow, or next month, or next year.  It may not happen in ten years, or fifty.  The forces orchestrating the collapse of man’s “great” accomplishments are on the job, so to speak, but not all are totally committed to their task.  With all the moving and shaking, who knows but we may yet enjoy some reprieve, some years of relative calm and peace.  Unlikely but possible. 

That said and out of the way, I’m currently reading a dystopian novel called “The Water Knife” by Paolo Bacigalupi.  It’s centered in the US – namely the states of California, Nevada, Arizona, Texas and Colorado.  The droughts have been severe and finally it’s been realized that water is at a premium.  Acts of sabotage and quasi-civil war take place between farmers, states, and cities fighting for water, and those fighting to keep their water rights: fighting for survival.  It’s a horrible time for all involved, with massive movements of displaced persons or refugees leaving farms, towns and cities that have lost out to the highest or most aggressive bidders and find themselves literally without water. 

It’s not too difficult at this point to see how this could happen, and in a short time.  Even flooding is not a good gauge to use to measure drought: there’s short term and long term, and man should learn to reason and act long term, but so far that ability has quite eluded the creature.

I want to end this with a quote from the novel: [Maria Villarosa, a young girl alone and lost in the chaos] “Why?” she asked, finally.  “Why are you so nice?  It doesn’t make sense.  I’m not your woman.  I’m not your people.”

[Toomie, an old black man] “We’re all each other’s people.  Just like we’re all our brothers’ keepers.  We forget it sometimes.  When everything’s going to pieces, people can forget.  But in the end?  We’re all in it together.  You are my people, Maria.  No question in my mind.”

No question in my mind either, not now.  But it took many years to work that simple addition to arrive at the correct answer.  And even now, having made compassion and service my purpose, my passion, the selfish thoughts and times arise.  Not as powerfully as they once did, but it is still a narrow path from which it is easy to stray and stray too far you won’t find it again.  That is my one fear: that I would follow some will o’ the wisp, some lure, some promise of a short cut and find myself hopelessly lost.  So I gnaw at this compassion bone, and drag it around with me.  If I bury it at the end of the day, I make sure to dig it up again in the morning and drag it along to worry it some more. 

Some might say, why should we care?  You live, you die, case closed.  That works for those who convince themselves that is how it is.  There are some of us, and you may pity us indeed, who happen to k-n-o-w that death is not an end but a passage, and a sort of test.  On the other side there are no “things,” no pretty bodies with seductive smiles to win over the judges, no Olympic gold medals, no Nobel or Pulitzer prizes, no stacks of money, no deeds to any plantation.  Yes, there are deeds, and that’s the problem.  Our deeds, my deeds.  My thoughts.  My words.  These are my judges, after death has done its thing and stripped me of all those physical “things” that don’t mean a thing at the end of the path. 

So yes, it’s going to happen.  In this life, in the next, whatever.  What matters to me is preparedness.  Knowing how to face to chaos when it comes.  Note that I’m not saying the sky is falling, I’m merely saying that we should all take advantage of this warning time to teach ourselves how to respond… properly, as compassionate and caring individuals.  Not as survivors – these die last – but as sharing and giving people, for if I have and my neighbour does not, I’m but half-alive until I share.  Openly, freely. 

Just thought I’d pass that along.  It’s what’s been filling my days (and dreams) lately, while the wild fires continue to burn.  A picture of a smoke-filled sunrise taken a week ago.  The smoke continues… though somewhat abating in the Lower Mainland (B.C., Canada)