Category Archives: self-sacrifice

More on Thinking

[thoughts from    ~burning woman~    by Sha’Tara]

Let’s start with an interesting quote provided by Charles at The Vale of Soul-Making,
https://thevaleofsoulmaking.wordpress.com/2017/10/09/novalis-3/

Sometimes with the most intense pain a paralysis of sensibility occurs. The soul disintegrates–hence the deadly frost–the free power of the mind–the shattering, ceaseless wit of this kind of despair. There is no inclination for anything any more–the person is alone, like a baleful power–as he has no connection with the rest of the world he consumes himself gradually–and in accordance with his own principle he is–misanthropic and misotheos. — Novalis, from “Miscellaneous Observations,” Novalis: Philosophical Writings, translated and edited by Margaret Mahony Stoljar . (State University of New York Press; First Printing edition, February 27, 1997)

While this is going way beyond my own perception, there is an interesting parallel.  There are people on this world who have become highly empathetic.  To develop that sense “in the raw” on a world so full of violence with so much of it gratuitous and totally unnecessary, is to come face to face with a suffering, a pain, that never dissolves.  The uninitiate plunged into this maelstrom of awareness will have her feelings torn apart.  Everything will remind her of the many horrors taking place literally everywhere, and she will suffer the effects of those horrors in her mind, day and night.  These effects will spread into the body.

The above quote speaks of someone who, like many who have been severely tortured, in order to survive has developed a “paralysis of sensibility” to the ever-present pain that must of necessity lead to complete despair.  Those who cannot do that quite often commit suicide: it’s the only way out, unless one turns to drugs, alcohol or some form of institutionally established violence.  It is easy to see how both, misanthropy (hate of mankind) and misotheos (hate of God or gods) can flow from this condition because it’s a blame place. 

I’ll backtrack a bit: how does one become an empath?  It’s dangerously simple: one first becomes a thinker, then a deeper thinker, then an absolute thinking force.  Thinking, after all is the only real way to interact with life if we would be intelligent, sentient and self aware beings.  Thinking is the core of the human experience.  Those who do not, or cannot, think for themselves; those who fear their own wild thoughts, are not human.  At best they hover a few degrees “above” the mental state of animals; at worst they are psychopaths.  They can only feel their own needs and desires.  Everything and everyone else is there to satisfy those needs and greeds.  Not incidentally much of what passes for “love” on this world remains in that category-had to throw that reminder in… 

Thinking about the “human” condition changes all of that for the thinker.  It opens up endless possibilities hitherto closed to the mind.  It frees the imagination so violently extracted from most minds in early childhood.  This is all well and good, but if thinking makes one aware of the things of earth, that must include the blood-filled vat of violence constantly fed and religiously maintained on earth, and that must lead to despair, or to the frozen mind state and eventual self-consummation described in the above quote. 

I can truthfully say that I am an empath.  I arrived “here” through a persistent drive to know the why’s and wherefore’s of people’s need to express their lives through various forms of violence – some done to themselves, most done unto others.  Prior to a fortuitous intervention by those I call “the Teachers” I had reached a point of mental trouble deep enough to force me to make a pact with myself that I would terminate my life.  My mind was held in a vise of pain from negative awareness, and eventually that pain reached into the body, attacking its weakest parts.  Being at least as strong minded as my mother (who not incidentally committed suicide at age 46) for the same reasons I was then experiencing, namely that life was unbearable pain, I decided to do the same.  It was logical.  I had seen her try drugs to ease her pain, to no avail.  I hated drugs, and still do, so I would not go there.  Came the fateful day.  Came the unexpected intervention, rescue, and equally unexpected healing. 

In a flash of understanding I realized the vise had been unscrewed, yet my awareness remained the same, even augmented.  What had changed?  I was given a chance to become a compassionate being.  It was a whole new way to look upon the world.  I felt my hate, my anger, gradually fade out, to be replaced with something totally new to me: Joy and Sorrow (deliberately capitalized here).  Imagine how much thinking I had to do in those days to keep up with all of that; with the changes I was experiencing, and troubling everybody else around me with. 

I need to make two points here.  The first is that such a change made me anathema to my familiar society.  Within a couple of years I was forced into a divorce, holding on to nothing except a job, which kept me from being on the streets.  Old friends evaporated.  Frightening, exhilarating, crazy, out of control life.  Yet I didn’t mind so much, being busy experiencing a “new” healthy body and finding my newly awakened mind experimenting wandering through a much greater, ever-expanding cosmos. 

The second, much more important point is about Joy and Sorrow.  The usual understanding is that joy is just an aspect of pleasure.  Sorrow is an aspect of suffering, or pain.  This is more than a wrong interpretation: it’s a grievous error, as I hope to point out.

How does one discern that Joy and Sorrow are different from the usual layout of pleasure and suffering?  Again, the same argument that says compassion is completely different from love:  motive changes to selflessness.  Where there be selfish moves or motives, there you will not find either Joy or Sorrow, though you will find their imitators a plenty.   This is where some really deep seated lies of the Matrix can be exposed.  Joy and Sorrow  result from a personal choice to become a compassionate being, in other words, a selfless being.  These three then become one, none of them being connected to the selfish “id” or “ego.”  Compassion destroys the egotistic personality.  From that point on, the compassionate person no longer feels the need to experience selfish pleasure, or to avoid personal suffering, but do note this: only in cases when such experience or avoidance would in the least way cause loss to another – for it is wise to choose pleasure over suffering, always and suffering is not a normal or natural part of living a life here, so it should be avoided.  What is of crucial importance is that quest for pleasure and avoidance of suffering must in no way contribute to another’s loss, discomfort or pain.  The reasoning for this, though quite obvious, is usually not understood by those who do not practice compassion.  What  sort of person always puts the needs of others before her own?  The fully responsible individual.    

The compassionate being is an empath.  She does not operate from selfish motives but seeks to ever expand her behaviour into altruistic expressions.  These expressions then become her very nature.  Her goal in this is to meld herself into her choices becoming one with them, an avatar of compassion. 

Allow me to “wax poetic” for a paragraph here: 

The compassionate, the empath,
Joy-full or Sorrow-full
never resisting the currents
as the waves of the sea
respond to winds and currents:
a human bridge between light and darkness
that a new species of the human family
may take its first timid steps,
learning to walk between worlds,
neither fearing the darkness,
nor clinging to the light.

The more we seek to join with extremes, the more we must suffer the ever-present need of some form of violence within our emotions.  Violence isn’t engendered in darkness anymore than in light – violence expresses from the need to experience extreme behaviour, whether directly or vicariously.  Two things promote violence: fear and hubris.  Two weaknesses the compassionate empath no longer encounters in her own mind, or heart.

Our type of life demands duality – we need to finally accept that because without duality there is no balance.  Just as opposite poles of a magnet cannot be “reconciled” or joined together, so it is foolishness to speak of light overcoming darkness or vice-versa. 

Why not abandon the endless, pointless quest for the high or the low; for heaven or for hell?  We can become shadow beings, living freely and fully between opposite forces that are there but to maintain an in-between space for us – in perpetual balance.  Two solutions to two major Earthian problems would immediately happen: end of war and maybe more importantly, end of misogyny.  Would it not be worth a try, or even any amount of personal sacrifice, to reach this place? 

I’ve said these things before, many times, and I know I will continue to say them until I no longer can.  My point in all of this is to clarify some bits and pieces of the many misconceptions people hold about so many things.  Might be worth giving it some thought.  At this point in our failing civilization, what have we got to lose? 

I tell stories, I’m not an advice giver – that never works.  Having said that, secure in the knowledge that no one will follow it and later blame me when the proverbial doo-doo hits the equally proverbial fan, let me give you some advice (don’t you just love contradictions?).  Let me give you  a key to understanding the process involved in being a change agent. 

When you go on to ponder a solution to a problem, or talk about it, or write about it, or even do something about it, keep this in mind, it will save you much disappointment: look back upon history and your own personal experience and ask, “has this been tried before?  If it worked, is it still working?  Is it gaining strength, overcoming the negativity it was set up to do?”  If your answer to these basic question is a clear “no” then you need to come up with an entirely new solution.  Warning: if you insist on fiddling around with any aspects of the old “tried and failed” solutions, no new way will show itself.

My sincere apologies for that “finger pointing” ending.  I don’t know how else to communicate this point emphatically.  In any case, only those so inclined will take it personally.  Small consolation, but better than nothing…

“Energy medicine is powerful, all right.  I had a magnetic healing session a few weeks ago and I was stuck to my refrigerator door for two days.” — Swami Beyondananda. 

Advertisements

The Mob Wars

The Mob Wars
[short story from   ~burning woman~ by Sha’Tara]

What do you think, when you look upon a mob?  Or worse, you encounter one?  That had been the lesson of the day and the cadets in the class, all five of them, 3 girls and 2 boys, could barely restrain their yawns.  They really wanted to laugh at the instructor but there were rules at the Academy, and laughing at an instructor was bad business.  Punishments varied but they weren’t something you wanted to think about.

“A mob is dangerous.” droned on the talking head instructor, a short dark-skinned female who spoke the lingua franca as if she’d learned it from a computer.  Hardly surprising since she had learned it that way.  She wasn’t from the Clayborne worlds but from another galaxy altogether.  Still, she was human and you could relate to her as long as you remained totally mechanical, never betraying any emotion towards her, or her course material.  “A mob has no leader, that’s what makes it dangerous,” she carried on.  “If you see a mob coming towards you, purposefully march in another direction and as soon as you can, find a safe place to hide until it passes by.  Any grouping of ten or more individuals walking together and sharing information, or making loud statements constitute a mob by legal definition.  It is your sworn duty to the Imperium to report any observed mob activity, noting its coordinates and direction.  Anyone who observes a mob formation and does not report it is de-facto part of a conspiracy and liable to a charge of sedition.  The penalty, as you know, is ten years in the mines, the location of the punishment to be determined by the courts but always outside your home worlds.”  

We may be cadets but we weren’t born last night, or even the year before.  The Claybornes, a grouping of three planets orbiting their sun practically equidistantly, thus making each world almost a mirror image of the others climate-wise, were a relatively recent addition to an expanding Imperium.  “Space, the final frontier” boldly claimed a cartoon character from a series of funny little anecdotes that had been transcribed upon holos and would sometimes be available for viewing.  The quaint language and costumes and the posturing would bring out waves of rollicking laughter wherever they happen to be projected.  Final frontier indeed: the abysmal ignorance and hubris of our ancestors makes us wonder that we ever got off the ground of our original world at all. Too quirky.

I was writing about that line, the final frontier.  Even now with everything we’ve discovered and learned, most of it at great cost and unnecessary loss, we still cling to our ancient xenophobia and bigotry.  Once we “know” a thing, we believe that we’ve found the truth, or at the very least, some truth, something we can hang on and build upon.  Our awareness, our ideas, we believe, can be stacked up one upon another, like the modules we fabricate then build living units or space ships with.  It’s as if we choose to forget that no matter how long these modules fit together they must eventually disintegrate, starting with the oldest ones, but we don’t notice the rot and rust, and we keep on building on top.  There comes a point of attrition and entropy and whatever is, soon is no longer.  Simply put, the base collapses.  We accept that but we never see to apply the obvious lesson in it to our interaction with what can only be called the nature of things.

Which brings me back to my story about the mob.  Whatever the Cirillian teacher says about mobs, she really knows nothing at all about them.  But we Clayborners do know about mobs.  Our own societies were basically evolved from a mob mentality.  You see, the Claybornes were chosen by the Imperium as a dumping ground for all sorts of individuals who could not be coerced into the herd mentality, or group-think that serves the Imperium’s aims so well.  We are recent descendants of “deplorables” and “undesirables”  Our grand parents were those who could not be cured.  Many were anarchists.  Some were judged with criminal mentality because they openly defied and called down the Imperium.  And oh yes, we had more than a sprinkling of lower class criminals, the murderers, rapists, bank robbers, psychopaths.  As a fourth generation myself, I say good for them.  It’s here, on our own Clayborne world which we call Armistice, that you can really see the evil that is the Imperium. 

I discovered subsequently that the Imperium had hoped we would not only “break” open these worlds and extract every ounce of resources that could fuel their space economy and finance their Earth-based economy, bolstering ever-expanding wars of conquest, but that once the worlds were bled dry, that we would destroy ourselves, with a little destabilizing help from Imperial guards. Considering the make-up of our local civilization, it seemed inevitable that we would destroy each other when times got tough, a time when the resources ran dry and the Imperium ceased supporting us with the necessities of civilization that could not be manufactured locally.

Even early on in the colonization of the Clayborne worlds, that is exactly what happened.  Unwisely, to say the least, the Imperium representatives gave the game away too soon, when dreams of independence rode high in the minds and hearts of the colonizers.  Conflict ensued.  But at first it wasn’t against the Imperium.  That seemed too big a slice to tackle.  In anger and frustration, various groups, and towns led by gang lords, armed themselves by whatever means, mostly clubs, compound bows and arrows, long handled barbed spears and long knives or machetes, as well as agricultural implements which had reluctantly been allocated to them, and began to attack each other for control of the worlds.

That wasn’t according to plan since by now little or no effort was being made to mine the planets.  Everybody was too busy strengthening their defences and protecting their fields and other food supplies while attempting to lay waste to “the enemy’s” fields and food supplies, transports and storehouses and stealing resources and useful labour and women.

We could almost hear the screams of anger from stock market and “trading houses” all the way though space from an incensed earth, home base of the Imperium, as resources from the Claybornes’ came to a quasi-standstill.  Fortunes in speculation were being lost by the month, the week, even by the hour.  Action was demanded of Arch Imperator, Junes Kohlmadir.  She did what her kind do best: responded by massive force of arms against the wayward planets.

The Imperium intervened  with iron fist and jack boots.  Martial law and a general ban on every sort of weaponry was declared.  Walls around fortified towns were dismantled, sometimes with explosives, more often with slave labour from those arrested for disturbing Imperium-mandated peace; those that is who hadn’t been publicly executed in the first reactionary wave of the new military dictatorship.  They executed thousands of individuals, including women and young children – as an example.  As any thinking person would know and expect, more violence ensued, now directly aimed at the Imperium troopers and subsequent governors sent to negotiate and re-establish a working peace.  Adding insult to injury, the Imperium representatives decreed that any existing facility that could produce a space-faring vessel was to be utterly destroyed, not simply mothballed.  The Imperium set up its own space station to repair and upgrade its own ships.  All merchant ships had to have (and pay for) a complement of Imperium troopers on board, and an Imperium representative to accompany the captain at all times whenever it landed on one of our worlds.

This is the tipping point, where the Imperium, instead of subduing us, only succeeded in uniting the entire planet against the Imperium.

These people, my people, learned through bitter and bloody experience to hate the Imperium with passionate fury and vowed never to let the predators get their resources as cheaply as they had in the past.  We vowed to fight the Imperium to the last man, woman and child on our world.  There would be no free interference in our affairs.  Autonomy or death, was our slogan and war cry.  In the morning the call to arms and resistance would show up, painted on walls, fences, and even on the side of Imperial armoured personel carriers and tanks.  So the people began to organize; to create larger and larger political groups and legally challenge the Imperium’s manipulations.  We lived in wave after wave of bloody crackdowns and brutal repression but any talk of surrendering resulted in another body hanging from a pole, or tree, for the troopers to cut down and dispose of.  We would no longer be the Imperium’s “hewers of wood and drawers of water” forever, or until our worlds became unable to sustain life due to heavy extraction of natural resources and unchecked man-made pollution and we were abandoned to perish in the depths of space, with no hope of ever seeing rescue transportation off our dying rock.

Whenever the Imperium landed a detachment of Guard troopers, mobs formed and there was the inevitable bloodbath.  It is said that half of the population of Armistice died in the anti-Imperium “mob wars” that had already lasted two generations when, at sixteen, I found myself fighting for freedom.

So, ask me, do we know what to do if we encounter a mob?  Sure, if it’s from our side, join in.  If it’s from the enemy side, slink away and report its movements to our side, then form our own defensive counter-mob and attack.  To hesitate is to loose.  Now we are solidly united with our own spilled blood against the Imperium.  There would be no quarter from our side, for we are the legitimate people of this world.  

“Let me repeat:  a mob is a leaderless group of ten or more people bent on destruction and murder.  Report any mob to the nearest Guard post.”  Yes ma’am, thank you ma’am and why don’t you pack up your stupid course materials and return home by the first shuttle, with no due respect, ma’am?  Take some Star Trek holos back with you and base your next history course on them.  Maybe your students won’t turn into zombies on the first day. 

Meanwhile, what’s the real mob? There can be but one answer to that: it’s the Imperium.  The real Mob is always the largest, most powerful predatory group, for a mob takes what it wants because it has the power to do so.  Smaller groups, or “mobs” serve but to justify the real Mob’s oppression, or to do some of its dirtiest “wet” work.  Think “terrorists” as the vanguard of the Mob.  Oh yes, I have read quite a bit of the home world’s history to understand why here, on Armistice, we do what we do, and why we call our world by that meaningless term.  A mob, leaderless?  Never, no such thing.  The “leader” may not be a human being, it may be injustice, hunger, oppression, enslavement, but oh yes, a mob always has a leader.  In fact such a leader is the most powerful and motivational if it isn’t human, but an irresistible force, when choice is no longer choice.  Where, or when, anger and hate fill the collective vat of despair and feet begin to walk; hands grab sticks, stones, anything defensive or offensive, and charge down the street.

There came the inevitable bloody clash between Armisticians and troopers.  I was wounded in it and captured.  I was then seventeen earth years of age.  I am now an old but still strong woman from the hard labour I have performed my entire captive life.  I survived the mandatory torture and gang rapes, solitary confinement, sub-standard food fare and damp, cold, filthy accomodations.  Today, from my life imprisonment cell on Rebus, one of several Imperium prison planets, I write this for the “counselors” to read and ponder: “Down with the Imperium!  I still hope to see its final downfall.  How dare you call yourselves “civilized” and us “savages” and “terrorists.”   You are nothing but cowards who starve and kill women and children so your elites can wine and dine, get richer and brag.  Your lives are as hollow as the insides of our tiger reed.  I could almost pity you but will never: I vowed eternal hate and enmity between us and so it shall be.

Signed:  Selinia Armstrong of the free world of Armistice

                                [thoughts from   ~burning woman~  by Sha’Tara]

Given the way global and local events are developing, a serious observation can give but one conclusion: that long-talked about collapse of civilization is going to take place.  It probably will not be tomorrow, or next month, or next year.  It may not happen in ten years, or fifty.  The forces orchestrating the collapse of man’s “great” accomplishments are on the job, so to speak, but not all are totally committed to their task.  With all the moving and shaking, who knows but we may yet enjoy some reprieve, some years of relative calm and peace.  Unlikely but possible. 

That said and out of the way, I’m currently reading a dystopian novel called “The Water Knife” by Paolo Bacigalupi.  It’s centered in the US – namely the states of California, Nevada, Arizona, Texas and Colorado.  The droughts have been severe and finally it’s been realized that water is at a premium.  Acts of sabotage and quasi-civil war take place between farmers, states, and cities fighting for water, and those fighting to keep their water rights: fighting for survival.  It’s a horrible time for all involved, with massive movements of displaced persons or refugees leaving farms, towns and cities that have lost out to the highest or most aggressive bidders and find themselves literally without water. 

It’s not too difficult at this point to see how this could happen, and in a short time.  Even flooding is not a good gauge to use to measure drought: there’s short term and long term, and man should learn to reason and act long term, but so far that ability has quite eluded the creature.

I want to end this with a quote from the novel: [Maria Villarosa, a young girl alone and lost in the chaos] “Why?” she asked, finally.  “Why are you so nice?  It doesn’t make sense.  I’m not your woman.  I’m not your people.”

[Toomie, an old black man] “We’re all each other’s people.  Just like we’re all our brothers’ keepers.  We forget it sometimes.  When everything’s going to pieces, people can forget.  But in the end?  We’re all in it together.  You are my people, Maria.  No question in my mind.”

No question in my mind either, not now.  But it took many years to work that simple addition to arrive at the correct answer.  And even now, having made compassion and service my purpose, my passion, the selfish thoughts and times arise.  Not as powerfully as they once did, but it is still a narrow path from which it is easy to stray and stray too far you won’t find it again.  That is my one fear: that I would follow some will o’ the wisp, some lure, some promise of a short cut and find myself hopelessly lost.  So I gnaw at this compassion bone, and drag it around with me.  If I bury it at the end of the day, I make sure to dig it up again in the morning and drag it along to worry it some more. 

Some might say, why should we care?  You live, you die, case closed.  That works for those who convince themselves that is how it is.  There are some of us, and you may pity us indeed, who happen to k-n-o-w that death is not an end but a passage, and a sort of test.  On the other side there are no “things,” no pretty bodies with seductive smiles to win over the judges, no Olympic gold medals, no Nobel or Pulitzer prizes, no stacks of money, no deeds to any plantation.  Yes, there are deeds, and that’s the problem.  Our deeds, my deeds.  My thoughts.  My words.  These are my judges, after death has done its thing and stripped me of all those physical “things” that don’t mean a thing at the end of the path. 

So yes, it’s going to happen.  In this life, in the next, whatever.  What matters to me is preparedness.  Knowing how to face to chaos when it comes.  Note that I’m not saying the sky is falling, I’m merely saying that we should all take advantage of this warning time to teach ourselves how to respond… properly, as compassionate and caring individuals.  Not as survivors – these die last – but as sharing and giving people, for if I have and my neighbour does not, I’m but half-alive until I share.  Openly, freely. 

Just thought I’d pass that along.  It’s what’s been filling my days (and dreams) lately, while the wild fires continue to burn.  A picture of a smoke-filled sunrise taken a week ago.  The smoke continues… though somewhat abating in the Lower Mainland (B.C., Canada) 

The Fly in the Ointment

[thoughts from ~burning woman~ ]

There are “bad” people in the world, and there are “good” people. For the sake of argument, we’ll say that for every “good” person, there are on average, say, 100,000 “bad” people (I’m sure it’s way higher than that but let’s be generous). When I say “bad” people I’m not saying “criminally bad people” per se, I’m talking about people who simply don’t care, being self-centered and selfishly motivated, whereas “good” people are those who care about things other than as they affect them, or as they may harm or benefit them personally, i.e., “good” people are relatively selfless.

That said, there is a third, tiny minority of people who exist, it seems, strictly to throw the proverbial monkey wrench in the gears: the fly in the societal ointment. In ancient times they were known as prophets and these “naysayers” were always at odds with the propagandists (the false prophets – today’s main stream media and priesthood of that always popular self-help and positive thinking church) and with society’s leadership and society at large (the Establishment). Their end was often quite violent.

I happen to fit the label of the latter, whether I like it or not. Although the areas where such as myself can speak freely are rapidly diminishing I am thankful that I can still do it, for people with the prophetic curse/gift must speak or die. Remember Cassandra’s curse! As Lord Byron wrote: “If I do not write to empty my mind, I go mad.” We speak “the truth” not only as we see it, but as we are driven to see it and speak it. That more than anything else, is what really irritates people; not just those who stand to lose greatly if we are listened to, but basically everybody. And here’s why.

In a world such as man has made of this earth, the truth is neither pleasant nor painless for anyone confronted with it. It is civilization’s scalpel, and the more diseased civilization, the deeper the scalpel must cut in order to attempt removal of diseased parts and allow for re-construction. Once convinced of the seriousness of a particular disease and the need to amputate, a patient may finally accept the fact and come to rely on the surgeon to save her life. Here’s the rub: a prophet is not the surgeon who’s going to amputate the cancerous parts of the body politic and help activate healing and possible re-growth of missing parts. The prophet does two things: s/he will tell you what your problem is based on your symptoms, and s/he will also tell you whether any surgery can fix the problem or whether it’s too deep, too endemic, to be arrested and a healthy recovery possible.

The prophet does not wield the scalpel: you, as a member of that body, are the surgeon.

You, with full cooperation and participation of all other parts of the body politic must perform the surgery, must endure to pain, accept the prophet’s “prescriptions and diet” if there’s to be any hope of recovery.

If the prophet says the disease has delved too deeply and greedily inside the body for the body to recover, that is not the end of the matter either. If (that’s a huge “if”) all the parts of the entire body still insist they want to live as a body, nothing is ever impossible, nothing is written in stone. Recovery remains possible, but the costs of attempting such a recovery may be way higher than most are willing to undertake. Since the majority “share holders” of the body are endemically “bad” people, i.e., bad stewards and managers, the prophet, taking that into account, will say (to the “good” people), “Honestly Pete, it ain’t happenin.”

This little essay is a warning to all the “good” and certainly well-meaning people I’ve encountered, whose efforts on behalf of the world, the animals, the environment, the poor, the oppressed, the war-torn refugees are beyond stalwart, to not expect those efforts to actually change to body politic for the better. They are band aids, nothing more, because they will never be allowed to be more than that. Success would mean loss of privilege, profit and comfort for that overwhelming majority of “bad” people. As a prophet I’m not advocating the “good” people stop their selfless efforts on behalf of what they perceive as needy, including the global environment, far from it. But to avoid burn out, disappointment and worst-case scenario, despair, make it a purpose, not a goal. Be there, without expectations. Be there because that’s where you belong; because that’s who and what you are. Then come hell or high water, all will be well, even when you are drowning in tears of sorrow and the tiny beachheads you’ve created though a lifetime of effort are wiped out overnight by the men in jackboots.

We are daily made aware that we are awash in the blood of martyrs. That blood is not a healing balm upon the earth, but an acid burning Earthian civilization to its bones and to its very marrow. So much blood has been shed in the last century and the first decade and a half of this one that nothing but a complete wipe out of man’s current civilization can begin to expunge man’s grossest-ever crimes committed against helpless and peace-seeking innocence. As a species, man has plunged (and continues to plunge) lower than even hell can imagine. That’s not the worst part. The worst part is, that for the vast majority it’s just more “business as usual.”  The day belongs to the “bad” people. 

“We have met the enemy, and he is us.” A quote not to be used lightly in these, the last days of this civilization. Yes, the last days, for the necessary will to change does not exist and will not be allowed to come to pass.

I’ve got Questions: You got Answers?

[more troubling thoughts from   ~burning woman~  ]

Are there questions that need asking, but are unfair to ask?  I suppose, but then I suppose it depends who (or is it whom?) you ask.  What does it mean when you claim to be a human being?  What sort of creature, character, invention, mistake of nature, is a human, or at least, a human of earth in particular?  How do you define a generic human being, for the sake of argument agreeing for the moment that “we are not alone” and there are lots and lots of “other” humans out there among the fiery stars?

Maybe I should approach it from the opposite end: what isn’t a human being?  Is it everything else that exists that isn’t Homo Sapiens, or very similar in shape and deportment as HS?  And is it pushing the envelope to notice that HS also stands for Homeland Security?  Why does Homo Sapiens require “security” from something or someone, all the time?  Why does the character always feels threatened; always needs some sort of safety net around her/him?  Family, tribe, clan, separate group, government, a god, a police, a military, insurance, guarantees… knowing it’s born to die and there are no life guarantees worth the paper they might be printed on? 

Here’s one that tends to make a lot of people uncomfortable, but fits in with the need to hide, to be protected: the wearing of clothes.  I’ve never been able to understand why earth humans feel this instantaneous and deep shame if caught naked, exceptions being lovers at a certain level of their ephemeral steamy relationships and of course little children in their short-lived age of innocence.  Why the shame?  Why the fear?  Why the shamers?  And why the laws against public nudity? Come on, Why?  What’s really behind this control?   

OK, I’ve brought that up: we can’t go naked, it’s shameful.  Wow.  How come it isn’t shameful to condemn millions to death in order to spend zillions on war?  Tell me that!  Why isn’t it shameful to kill innocents in war?  Why isn’t war a collectively felt ultimate shameful act?  War is not just about monetary profits; millions support war, and cheer on the warmongers even when such wars are dispossessing them and their families; even when such wars bring the dragon closer and closer to home.  We’re in it right now; we can all see it happening.  Join up, go to Pakistan, to Libya, to wherever, doesn’t matter, just be ready to kill innocents in their own countries because… the point being?  The point being that the shame of such acts simply does not register on the human conscience, at least not in any significant level that could raise some doubt.  The point being that Earthians love war – they can’t have enough of the violence and if they can’t get it as the real thing, they’ll seek it in various aspects of their entertainment.  Watch the movies, read the books, play the games…

There’s a truly great word that describes man’s acts on this world: dysfunctionality.  Dysfunctionality increases exponentially, following the population curve.  The more people, the more dysfunction; the less thinking; the more knee-jerk reactions and knee-jerk reactions to reactions.  The world, it seems, is on the verge of turning into mob rule – as if that wasn’t already the case!  What are rogue states that ignore and routinely violate international agreements on aggression, such as the United States, but mob rule legitimizing itself with a thinning veneer of civilized government control?  What makes that work?  Collective denial.  Another example of a rogue state?  Britain.  What makes that collapsing fake democracy function?  Same thing: collective denial and some remaining pathetic belief that a change of party rule can make a difference, when all that is, is the carrot on the stick, while the stick is getting longer and the carrot smaller.  Speaking of rogue states, why don’t I mention China and Russia?  I probably would, if I knew more of their internal politics.  Not mentioning them doesn’t mean I’m ignoring them. 

These pseudo-countries, these mobs, well, they’re made up of people, aren’t they.  Look at how so many Americans are now vociferously blaming Trump, or those other potuses’ for the mess they are in.  Hello, who voted them in and cheered them on, deliberately or willy nilly?  If you live in a democracy, or if you at least believe you do and at the very least vote, then you’re admitting that you’re the one to “blame” for the state of the union, or the nation.  That’s how it is, unless you choose not to participate and walk to a different drummer.

War, murder, killing: tell me, Is there ever a morally defensible reason for someone who considers himself a member of the human race, to kill a child

Do you have an answer to that?  This isn’t an “ethical” question or a debatable one.  Before you answer, consider whether you are a member of a “democracy” which means that through participation in the process you are equally accountable for the death of a child if such death resulted from your “democracy’s” exploitative, oppressive, illegal, martial activities.  Remember that every nation, in one form or another, is involved in these murderous activities.  Where are the clean, the bloodless hands, in today’s world?  Every Earthian human (or pseudo-human) being has innocent blood dripping from hands, teeth and lips. 

Based on the above, are Earthians, human beings?  Let’s see: what are some particular character traits that define a human being?

First and foremost, to mean anything at all, a human being must have a compassionate nature, that’s a given. 

More character traits of a real human, as given to me by my Teacher, Phaelon, some years ago:

A human is innately self-sacrificing. 

A human never takes another’s life but would give its own to save another, regardless of who that other is.  For the human, such a sacrifice could never be for personal gain or recognition. 

A human never needs, or experience the need, to protect itself: it is not a predator, nor ever a victim. 

A human being doesn’t recognize any other as an enemy.  (It takes a higher level mind to grasp what that means.)

By those basic descriptions, how many human beings are you personally acquainted with and how does this acquaintance affect the way you think, speak and act?      

The Edge of Human (Borrowed title from Blade Runner 2 by K. W. Jeter)

[Voice from  ~burning woman~   by Sha’Tara]

In the beginning was the Past.  Father God stood alone, last remaining Titan, proud in his quasi-Omnipotence gained from the overthrow of his enemies.

 
He created Time, the lever with which he would reach across eternity and weigh all life.  And he stood at one end, holding it, fondling it, loving it.  Then he created the fulcrum, which he called the Present and which history named the Christ.  Then he created the human, the man. 
 
But the man was cold and afraid in the dark and cried.  And she heard his sobs in the darkness and drawn by compassion, came forth to comfort him.  She came from Spirit, without father or mother.  And she made herself human for him and called herself Eve.
 
“Be not afraid” she said, pressing herself against him.  But the man was provoked by her naked truth and violated her.  Then she saw the emptiness of his soul, the ugliness of it.  She ran away from him but could not go far.  She became heavy with child as she walked down the time ramp hoping to find its end.  She bore her child in pain and horror but also in love.  It grew heavy in her arms and took the life from her as it suckled greedily and painfully. 
 
Father God felt the presence of her weight and that of her child upon his lever and in his quasi-Omnipotence, pushed down to force her to come to him.  He sensed a great fear and hatred of her, as if she could somehow put an end to his self-delusion of Omni-grandeur.  Eve struggled along the incline of the lever, intent on finding the end.  She knew if she surrendered and went back she would be swallowed in the anonymity of slavery and her child would die.  But her humanity pulled her down.  Exhausted, she dragged herself upward, splinters entering her hands and knees.  On and on until finally she could go no more and collapsed.  She put the child down and waited.  
 
The End, my End, will find me here.”  She reasoned.
 
“Why have you stopped, Eve?” Came a gentle voice from the darkness before her.
 
“I can’t go anymore.  I am empty.  My child is starving.  This is my end.”
 
“It never is, Eve.  You have travailed throughout the history of humanity and you bore the future in your womb and in your arms.  You suckled it from your spirit.  It surely will not die.  And neither will you.  Listen carefully — It is always the darkest and coldest just before the dawn.  You are not dying, you are changing. 
 
You’ve come to the edge of human. 
 
Look at your child – it’s not like you, nor like its father.  It is all that you ever wanted for your world and yourself.  Let it stand on its own.  It will take your hand and lead you into a new world.  The world in your mind.  For that is who this child is: your world.  You created it, from your hopes, dreams and feelings.  From your sufferings and pain.  From your dignity and strength.  From your walk that refused to surrender to any man, demon or God.”   
 
And her child stood beside her and picked her up.  With one blow, the curtain of darkness was rent in half and she saw a shimmering light beyond, at the end of the coarse wooden ramp she’d walked on for so long; where she had left a trail of tears and blood.  The great hell of time deflated like a balloon behind her and she walked forward, knowing that she was now more than human, more than god or goddess, something entirely new. 
 
But she remains Eve. 

“Follow the raven into shadow and you will find the light”  (medicine man saying)

Maybe life isn’t meant to be taken seriously?

              [thoughts from   ~burning woman~   by Sha’Tara]

I’ll start with a few chosen quotes…which I may use later to illustrate some points.

“Propagandists are experts at convincing clueless dolts it’s raining when their government is actually pissing down their backs.” (1EarthUnited-WordPress)

“It is not good for man to cherish a solitary ambition. Unless there be those around him, by whose example he may regulate himself, his thoughts, desires, and hopes will become extravagant, and he the semblance, perhaps the reality, of a madman.” ― Nathaniel Hawthorne

“Modern anxiety is expressed in the longing for what most people fear, even as modern grief is expressed in the unconsummated mourning for what they never really had.” ― Joseph Roach

There are connections between those quotes.  Who, for example, listens to propagandists?  Well, people who feel a terrible need to take everything seriously, like me, for example.  Only I go a step further: I go to all the trouble of rejecting their propaganda, which means that I had to first, listen to them, then make the effort to realize they are liars, then tell myself I was filling my mind with lies and I needed to exert extra energy to cleanse my mind of their lies.  Stupid.

Who but someone who takes things too seriously, particularly herself, would cherish a solitary ambition?  What’s the point of practicing the art of abnegation; of extreme unselfishness; of giving and giving until nothing remains but a husk when you know at the beginning of the exercise the more you give, the more you go along, the more you clean after, the more will be expected and demanded until a plantation field hand slave is richer and better cared for than you?

Let me paraphrase something I read in the Bible a long time ago.  In the King James version it said, “be anxious for nothing… your father in heaven knows your needs and as he takes care of the birds of the air, so he’ll take care of you when you serve him.”  I said, paraphrase, remember?  But that’s the gist of what I was taught.  I believed it too – I wanted to believe it, and as I was raised in relative poverty, often in a kind of hand-to-mouth existence, I needed to believe it because even as a child I saw many people much worse off than I, or my family, ever were.  Being raised very religious I thought I needed to understand God.  I never did – for the record. 

So I thought, well, maybe I’m supposed to be “god” – not in the fabulous (blasphemous) sense taught by all false religions, but in the giving, caring, understanding, helping and also the warning sense.  I should have written, to be “like” God – and that didn’t pan out either because the more serious I got, and the more ways I sought to maximize my personal efforts on behalf of the less fortunate, the less like God I became because the more I actually cared about justice and the less I cared about what people believed.

That brings me to writing about the greatest loss of my life: when I lost “God.”  As I quoted above, Joseph Roach said, “modern grief is expressed in the unconsummated mourning for what they never really had.”  That’s how it was: I grieved for the loss of something I never had, I just imagined (powerfully so) that I’d had it.  The mourning I experienced lasted years, and it returns time and again and I have to make a huge and deliberate effort to shake it off, send it away.  

You see, this loss I experienced was that of a comfort that gave no comfort, just the idea of it.  I had faith in an idea; my love was for an idea; an idea I idealized to the point where I expected “it” to empower me to live a good, righteous, selfless, basically “sinless” life and this ideal would make this life short enough that I could see it to the end without ever having time to doubt.  

That’s taking life seriously. 

In all likelihood I will continue to take life seriously… but not today.  Not right now.  I’ve been following the antics of “the world” as they spin off from Washington, the Pentagon, Wall Street and the very same “trinity of bull shit” in every other nation on the planet, trying desperately to make sense of something, and well, it would take even greater faith than I poured into “God” in the first half of my life to believe that in all this “information” pouring into my brain, any of it matters.

As of right now, until whenever, I’m saying yes, I’ve been taking life way too seriously.  Humanity is a joke.  A very bad joke, but a joke nevertheless.  It’s an orgy of dysfunction that is in love with itself and seeks to expand itself exponentially – and does. 

But listen, it isn’t just man that’s gone off the reservation.  All of life on earth is nuts – certifiable.  It’s not immediately obvious to most people because they don’t look at the tapestry from a certain distance, they look at it piecemeal.  They don’t see the dysfunction of a predatory system that rules everything here.  Were it not for the massive and on-going killing, everything would have been overrun long ago and earth would be massive dead swamps and deserts.  That’s the legacy of this world if its modus operandi doesn’t change.

Did it start as a massive joke from some long-gone “creators” for their entertainment, or did some programming go wrong?  Either way, it’s now laugh or cry, and today, I’m laughing!  A dysfunction of such massive proportions dwarfs the shenanigans of the Greek, Roman and Nordic gods.  Man doesn’t need gods, man is the gods.  Everyone is a participant in the final playoffs.  Whether it’s the Hunger Games or The Price is Right… enjoy the game.  Give yourself a great, loud belly laugh, today.  As Robert DeNiro so famously said, “Let’s worry about next time, next time.”

 A couple more quotes, to close.

“My experience of life is that it is not divided up into genres; it’s a horrifying, romantic, tragic, comical, science-fiction cowboy detective novel. You know, with a bit of pornography if you’re lucky.” ― Alan Moore

  “We are not idealized wild things.  We are imperfect mortal beings, aware of that mortality even as we push it away, failed by our very complication, so wired that when we mourn our losses we also mourn, for better or for worse, ourselves. As we were. As we are no longer. As we will one day not be at all.” ― Joan Didion