Category Archives: Prophecy

Tu me Llamas “La Terrorista”

[thoughts from burning woman – visions of the future]

Tú me llamas “la terrorista”
but I was never a terrorist.

You came into my home in the night,
pulled my lover, me, my baby from our bed.
You made me watch as you tortured and killed my lover.
You stripped me and gang raped me and beat me
and you took away my baby girl.
You threw me naked in one of your cages,
to mock, to make sport, to make me talk.
Talk! Talk? What did I know? Nothing.
I asked, begged, pleaded, for my baby:
you threw acid to my face and laughed.

I escaped from your cage of terror, ran into the jungle
I was naked, starved, dirty and my face was burning:
that was last year, as time is counted. Or was it
the year before that? I found other dispossessed,
victims of your terror goon squads.
We survived, we hid, we found clothes and shelter.
We found more of our own and we vowed revenge;
oh yes, revenge the like even the gods had never seen.
We stole camo gear, weapons, computers, radios
then it began and we made it real in hand to hand combat.

For my face, a dozen of you lie rotting in the jungle.
For my lover, a hundred of you bloat and float
down the river, or lie in the fields to be eaten by pigs.
But for my child, a thousand of you will die, some
not so quick nor painless. I will ask you where she is.
You in turn will beg and plead your innocence:
“¡No lo sé! ¡Por favor!” and I will laugh, and kill you
one by one.  Not once will I feel regret, not ever!

I now wear my scarred face with pride. For a necklace
I wear grenades around my neck. At night
I sleep with a machine gun in my arms. My new lover,
he is very potent, walks his talk, gives me courage.

Your prostituted media posts pictures of me,
of before you burned my face and destroyed my life.
They call me “la terrorista de la jungla”
the woman terrorist of the jungle… but know this,
you who die at my hand and that of my comrades:
you made me what I am: the she-wolf deprived of her cubs.
congratulate yourselves!  While you die, think of the girls
you raped and tortured. Was it worth it? It better.

Like my hero, Che Guevarra, will you capture me
some day, torture me, kill me? Perhaps. But know this:
a fire that consumes the likes of you is sweeping this world,
from one end to the other, we rise, we rise:
we have learned this one thing, that though rising
may see us die, we are equally dead in your hands and arms.

No mas, no mas, no mas. La justicia nos llama y nos estamos
levantando!

[transl: No more, no more, no more. Justice calls us and we are rising!]

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The Warrior’s Fire

[an allegory by    ~burning woman~   ]

After the dark night of the soul, when the battle is won, morning comes. But the sun does not shine that day.

You’ve won the battle, you know this, but all around you are the bodies of friend and foe alike and in this twilight you can no longer tell the difference, nor care who the dead are, except that they are dead and so are you.

In your own eyes; in your feelings, you’re not the great winner; the hero; the one who took the day. You’re the survivor while the best things of your life lie dead at your feet.

You don’t know what to do. You feel blood on your hands; on your body. Though most of it isn’t yours, yet you well know it is an indelible mark that will never wash away. You remember. You’ve been here before.

Do you blame others for putting you in this place because you were known to be a warrior and they expected it of you? They are all dead, what good would blame do? Would it ease your broken heart that continues to beat though your broken sword lies at your feet, it too washed in the blood of strangers?

You ask, though tired beyond the cure of sleep, did I not choose this path? This action?

Then you look within to the time before the battle, for is it not of supreme importance now to know what feelings; what moods; what emotions; pushed you to lead your small troop over that hill and confront the invader?

What was your motivation, you ask? Was it fear? Anger? Rage? Lust for revenge? Was it purely the sense of duty and did you move under the banner of simple courage? Was it just habit?

Does it matter now? Step after bloody step I made it from the top to the bottom of that Hill. Yes, from the top to the bottom. Perhaps that is what would qualify me as a hero, were there any left to do the qualifying. History will keep no record of this day and if it did, I would not be reading it.

Now, though I sincerely wish I were one of those blessed and cursed dead lying on the hillside, there remains but the fire burning within, unquenchable. I don’t know what I am in this moment of deadly quiet before the scavengers of the night and the tombs claims the bodies that mark my passage, but whatever I am, my fire within made me.

That fire, it will re-forge both sword and heart and continue to drive me relentlessly against every foe to the ends of the universe and of time; a wild fire that burns under sun and moon, burrows under the peat bogs below the snows until the sun draws it out again come the raging passion of spring and mad lusts of summer.

“There is no rest for the wicked” saith the Lord. If I cannot rest, what then, does that make me?

Take me Home, Lon

(short story – by Sha’Tara)

“Take me home, Lon!” She leaned heavily upon his arm though to him she seemed as light as an autumn leaf landed on his shoulder.

He looked tenderly upon his Lalika and in her gray hairs he read the story of their times together, times he knew were about to end. He knew also she was blissfully unaware of all that had befallen them, and their little world, in the last few weeks.

How does one face total disaster? If one remains alone in a destroyed world and a landscape reminiscent of a Dante’s inferno? That’s one thing. If there remains one truly loved one to cling to, or to care for? That’s another.

When the house burned; when the children and grand children died one after the other in screaming agony, Lalika had done all she could to ease their pain. When it was over she’d stood at the edge of the blackened skeleton that had been their home and simply shut down. She had turned to Lon, smiled sweetly and said, “Of course I’ll marry you, Lon. Why have you waited so long to ask me?”

Though she still recognized him, Lon knew he’d lost her. Her sorrow had captured her, heart and soul; stolen her human reality. She was gone into the world of the gossies, a ghost of times past. No future would be available for her to walk into. That was the price she had to pay at the end for having defied the gods and chosen a life of bliss in true love for herself instead of the expectation and the demand made of her, to serve the temple gods.

“You are cursed, Lalika, for chosing a man over the gods! In the end, all that you wanted; all that you lived for will be taken from you. All, even your memories; all that means anything to any living being. You will wander alone and haunted in the worlds of the gossies! You will have no voice, you will sing no song forevermore!”

Thus had the prophetess screamed at her as she had exited the temple for the last time to join her lover by the great River, running, smiling and jumping, lightly as a doe, into his wide fisherman’s canoe, to let him take her away from her family, friends and everything she had known.

“Take me home, Lon.”

She had never looked back, never once uttered a sigh of reget if she ever thought about her life in Barnard town. She lived with Lon, for Lon, in a fisherfolk shack on the edge of the great River. The children were born there, raised there, and married in turn. The grandchildren had come there to play and listen to their grandmother’s stories. There had been much laughter, some sadness, as when little Del drowned or when the fishing had been poor and food scarce. It was life and she accepted that.

Today, she accepted the inevitable by closing down the future. She would live in her happy past, forevermore. Lon would always be there with his cedar canoe. She would always be laughing with him, then with the children and their children. She would play the recording of her life, over and over and never get tired or bored.

“Take me home, Lon!”

Grabber the Cancer Cell

[a short story by ~burning woman~ ]

When little Grabber Gulp was born, he was adored by all. Some even said he was the cutest little Cancer cell they had ever seen. He was a jolly little cell who enjoyed his food immensely. Momma Gulp was so very proud of her little Cancer she took him everywhere to show him to everyone she knew.

These were good times for Grabber. That was some time ago.

Grabber grew and became aware of his world, or “host” as his fellow Cancers called it and as his teachers insisted he labeled it. As he learned Cancer history, Grabber Gulp became introspective and tried to understand his species versus the one his “host” consisted of. He explored some of the more populated parts of the host in his neighbourhood. It began to dawn on him that there were simply too many Cancers upon it and inside it. He began to feel the unease, then the pain, Cancers caused the host. This troubled him though he could not be sure why.

The Gulps were quite well-off, as Cancers consider such, so Grabber was encouraged to further his education. Being quite bright for a Cancer, they sent him to the best Cancer universities. Grabber learned quickly. He soon understood how everything in his civilization was interconnected and designed strictly for exponential growth. He grasped the concept that if his civilization ever sought to balance itself; to stop expanding and change to a *steady state of non material growth, it would die.

What Grabber also came to realize was that the opposite was equally true: that if his species continued to expand exponentially at the expense of its host, it would simply overwhelm the host’s ability to maintain itself in a state that would feed and support his species. The host, he reasoned from his studies and personal observations, was actually dying and it was the Cancers that were the cause of it.

Further studies showed that many scientists all over the host were aware of the problem but were not allowed to talk about it. They were charged with finding solutions to the threatened end of the Cancers should something terrible happen to the host.

Some were attempting to discover means whereby the Cancers could be propelled across space into a new host. Others believed that the Cancer civilization could be balanced; that a substantial population of Cancers, ideally the current one, could survive on the current host if certain areas of the host’s anatomy were declared reserves, or preserves, just enough so the host wouldn’t die.

Grabber wasn’t impressed with any of that.

“The problem we’re faced with,” said Grabber Gulp to a group of students he had become spokesperson for, “is that too many Cancers believe the host’s resources are practically infinite and capable of accommodating a lot more Cancer population. Too many believe that if we dig deeper, literally or not; if we develop more esoteric technology we can extract more resources in places our species had never even known existed. We can feed all the Cancers on this host and much, much more. We’re the intelligent species here, and we rule the host.

This hubris, people, is going to be the end of our civilization, and of ourselves. When our host dies, we die.”

That sort of talk didn’t go well at all in Grabber’s world. Predictably he lost his tenure at the university where he’d begun teaching. As he was leaving he was warned by the president to watch what he said from now on.

Until now grabber had spent his entire life on an area of the host called the “Left-Breast.” It was an affluent area of the host and Grabber realized no one was going to support him in his crusade to make Cancers understand the danger they were in as long as things continued reasonably well. He decided to emigrate to a much more crowded and poorer area of the host called the “Right Thigh.”

On his very arrival the conditions he observed there totally shocked him. There was mass starvation as the area had been overcrowded and stripped of resources for some time. Cancers were dying everywhere but that wasn’t the worst of it. The entire Right Thigh was itself dying. The blood was so badly infected that many Cancers were dying of thirst and a host of diseases they didn’t even have names for. The smell of death was everywhere.

Grabber realized that what was happening on and in the Right Thigh was soon going to happen to his home area. Unable to do anything to alleviate conditions in the Right Thigh he returned to his home, determined to prevent a complete physical collapse and death of the Left Breast. He began a series of lectures, showing videos and documentaries he had smuggled out of the Right Thigh along with his own pictures of hundreds, even thousands, of dead and dying Cancers along the blood vessels.

One night as he pondered his next speech in a hotel room, the door was forced open and a dozen police Cancers pounced on him, threw a black bag over his head and dragged him downstairs and into a waiting vehicle. He was taken to an interrogation center where he was tortured and drugged. In his torpor he signed a document stating that everything he’d claimed to have seen was lies; that his documentaries and videos were the fabrications of Right Thigh terrorists who wanted to destroy the economy of the Left Breast.

After he signed the document, Grabber was thrown head first into an incinerator.

(For some thoughts on “steady state economy” see https://en.wikipedia.org/wiki/Steady-state_economy)

 

The Day After

 

[a poem by   ~burning woman~]

It was a day long after
what happened didn’t happen:
denial was in full force then,
it made everything work,
and work was the order of the day.

There were warnings,
there always are warnings.
The planet was upset
sending signs of distress
in skies and seas and lands.

Birds, bees and butterflies
were less to be seen.
Fish left rotting carcasses
strewn across sandy beaches;
floating among the flotsam.

Violent storms, deadly droughts
succeeded chemtrails
and incessant burning of trees.
Smoke filled the valleys;
children choked in gun-smoke.

It would come, of course:
everybody knew it, everybody.
But promises and hope ruled the day
Larger bandaids were handed out
with flu shots and plastic smiles.

The day came, it was inevitable:
everybody had known the truth of it,
the inescapability of it.
Oh, it would have been a day
to be remembered.

Had there been anyone
to remember.

 

 

Is the Owl Calling my Name?

[thoughts from ~burning woman~ by Sha’Tara]

Moon and stars vie for splendor
in a night sky of long ago.
It was the open prairies then,
icy snow glistening for miles around
echoing the cold crackles of ice sheets
sinking under relentless cold.

Out by the frozen pond
a skeletal cottonwood stands,
stark against the wan moonlight,
the great horned owl on a top branch
repeating his “Who? Who-who? Who!
keeping the answer to himself.

Smoke lazily rises, then settles
losing heat, mantling a straw stack
where the cattle have burrowed
to find their proximate warmth
knowing the late morning sun
will have none to give.

Far away, on the coulee trestle
the coal-fired NAR train rumbles
then lets out its eerie call:
a dinosaur knowing its time
is past and its death near,
a couple of coyotes join in,
“Yap, yap-yap-yap, Aoooo!”

These memories of mine,
what stirs them tonight?
What does my mind know
that it feels so restless?
Is the owl calling my name
beyond the woods, the river
this night? “Who, who-who?”

Is the answer: it is I?
And if it is, is the call
A welcome one? A reprieve?
All those days I have wondered,
Are they coming to their end
As things of earth must?
Do I long for such an end?

 

(NAR: Northern Alberta Railway)
(There is a belief among the central coast people of British Columbia who call themselves the ‘Kwakwaka’wakw nation, that there is a time when you can hear the owl call your name. When that happens, you are about to die. Margaret Craven wrote a fiction novel, “I Heard the Owl Call my Name” on this belief in the 1960’s – Wikepedia link: https://en.wikipedia.org/wiki/I_Heard_the_Owl_Call_My_Name)

 

Why do we need to Define our Terms?

[thoughts from   ~burning woman~   by Sha’Tara]

Sometimes, in trying to explain things, I know that I come across as annoying, or worse, dissing those wonderful time-honoured traditions and beliefs and “undefined” concepts that bring mental comfort in troubling times of discomfort. But why insist on well-worn concepts being defined, and re-defined, particularly at this time?

Which particular concepts? The standard “big” ones: faith, hope, love, miracles, peace, brotherhood, charity. There is never any lack of extolling of these “virtues” or events. Why can’t I go along with that?

Was it Plato who said, ‘The unexamined life isn’t worth living’? Why don’t we apply this to our great “positive” concepts we like so much to talk about, to bandy about, to shout from the streets in demonstrations, to paint on a sash or use as mission statements? How would that read? “The Unexamined Virtue isn’t worth Proclaiming!”

That to me is a truism. Why don’t we examine our virtues? Why don’t we demand of them that they function according to the claims we make of them, or for them? Take this time, somewhere between Christmas and New Year: peace is the leading contender in unexamined concepts. Peace, peace, peace, we write and say to one another.

Many years ago, I studied the Bible. As the world’s #1 best seller, I thought it deserved my time since so many people purportedly studied it. Here’s a passage guaranteed not to be called upon to illustrate any modern sermon. Harsh, more than harsh, but illustrative, oh yes! They call these “Jeremiads” remember? The ranting prophet, only problem is, he was right. Is the following truthful? Does it apply to us today?

Je. 6:10 To whom can I speak and give warning? Who will listen to me? Their ears are closed so that they cannot hear. The word of the LORD is offensive to them; they find no pleasure in it.

Je. 6:11 But I am full of the wrath of the LORD, and I cannot hold it in. “Pour it out on the children in the street and on the young men gathered together; both husband and wife will be caught in it, and the old, those weighed down with years.

Je. 6:12 Their houses will be turned over to others, together with their fields and their wives, when I stretch out my hand against those who live in the land,” declares the LORD.

Je. 6:13 “From the least to the greatest, all are greedy for gain; prophets and priests alike, all practise deceit.

Je. 6:14 They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.

Je. 6:15 Are they ashamed of their loathsome conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when I punish them,” says the LORD.

Whether it is “the LORD” or a corrupt and decadent system that brings “punishment” we know from history that said “punishment” is unavoidable, unless there is a collective 180 degree turn away from the current way of conducting “business” between people and the planet. Pay particular heed to Jeremiah’s complaint: “Peace, peace, they say, when there is no peace.” Isn’t that exactly the case right now? When someone wishes me “peace” in the tradition of this time, I feel sick at heart, knowing the greeting is not analyzed, not defined, not ground up in the crucible of awareness to be offered as a priceless and unblemished gem. In fact it comes in the opposite guise because it is unexamined in the light of current reality. To me, it is a curse.

For who are those so quick to offer ‘peace’ to each other or their neighbours? Those who would never define it for themselves. Those who use it as a feel good thing, a sort of dessert. A sort of magic formula. That traditional wave of the hand by the queen as she rattles by on the street in her fancy carriage and the exploited sheeple happily wave back in glowing subservience.

But there is another reality: that of wars of resources, exploitation, profit, extortion, lust; of racism and bigotry. From those wars come millions of refugees, and how easy it is to see how those who promote the wars, support the wars and do not suffer from the wars but rather profit from them, hardening themselves against the dispossessed. How easy it is to see how ‘the haves’ choose to make themselves comfortable with their world; to overlook the growing intensity of its evil agenda, perhaps hoping against hope that if they make deals with an evil system, the system in turn will leave them have their fake bit of peace.

Understand that when I use the term ‘the world’ I don’t mean this planet or its natural environment. What I mean (properly defined) is man’s global civilization. So, unless one has made a “public” statement of non-collusion with that civilization (I have, by the way, because I know what “the world” consists of) everyone is a bona fide member of ‘the world’ and functions as a representative, a promoter, a worshipper, an agent, a member, at the very least, an adjunct of said ‘world.’

Because they are unexamined in the light of today’s reality, all the great virtues bandied about become nothing but curses. What good does it do when passing by a starving child to wish her health and well-being; to say, “be fed and clothe and praise God for your life”? But when the relatively rich give each other wishes of health, happiness, peace and love, aren’t they in fact cursing the rest of the world that stares at a life they can never have; a life taken from them and that slips away from them in excruciating pain and sorrow? But not to worry, when it comes time to vote, it will always be “the rich” who will garner the majority votes and predictably in a fake system nothing will ever change except for the worse.  And predictably there will be a collective sigh of comfort when it is discovered it is the rich “Democrats” who won.  We can go back to ruling our Empire through hypocrisy and feel good about ourselves.

In closing, another very annoying biblical quote: Brother James, have at it!

Ja. 2:15 Suppose a brother or sister is without clothes and daily food.

Ja. 2:16 If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?

Ja. 2:17 In the same way, faith by itself, if it is not accompanied by action, is dead.”

Here’s another from James:

“Ja. 5:1 Now listen, you rich people, weep and wail because of the misery that is coming upon you.

Ja. 5:2 Your wealth has rotted, and moths have eaten your clothes.

Ja. 5:3 Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.

Ja. 5:4 Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.

Ja. 5:5 You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. [Or yourselves as in a day of feasting]

Ja. 5:6 You have condemned and murdered innocent men, who were not opposing you.”

Any truth in this yet? You see, it’s really all about definitions. The world creates illusions to suit every need and desire. Whatever you want, it will proffer. For a price, of course, but it will also offer the credit card if you don’t have the cash. Conversely, if you don’t play the game, it will find ways to punish, some subtle, like being unemployed and forced out of your home, and some kept hidden in Guantanamo. Which makes me want to define the word: torture – another time.

Definitions. A life lived without being defined (or examined); when its virtuous or feel-good notions aren’t constantly re-defined against the light of the day, is a life, I wouldn’t say ‘not worth living’ but rather carefully faked. A life lived in an entertainment centre surrounded by images on wide screens, on cathedral tapestries, or wandering through museums and mausoleums.

Definitions. I had a recurring dream a few nights ago, of two very large, obviously GMO designed fanged and slavering black dog-like beasts chasing after unarmed people who, in terror, tried to run away from them. Some got away but only at the cost of others being caught and torn to pieces. You have to hear the screams, see the blood, experience such a thing to understand.

Defined: these are the dogs of war. And they are currently running loose throughout the Greater Middle East, much of Africa and wherever drugs are being grown or manufactured. They are also active in refugee camps; in worker slave camps; in sweat shops and in countries the US Empire holds as “non conforming” and a threat to its claims of planetary hegemony. The bits and pieces of the torn bodies I saw in my dreams are being sold at a discount at Walmart and on Amazon. Where do you shop, and do business? Where it’s cheaper and most convenient?

The real world doesn’t have to fear forgetfulness.
It’s a tough customer.
It sits on our shoulders,
weighs on our hearts,
tumbles to our feet.
There’s no escaping it,
it tags along each time we flee.
And there’s no stop
along our escape route
where reality isn’t expecting us. — Wisława Szymborska, from “The Real World”