Category Archives: self-empowerment

Compassion in a Nutshell (as promised)

OK, here goes, my stumbling attempt to clarify something that is way out of my league… but someone’s got to do it, and I promised!

Compassion in a Nutshell, as I was taught, how I experience it daily
by    ~burning woman~   expressed by Sha’Tara

What it isn’t:  When I speak on compassion as I was taught by the Teachers and how I experience it, I’m never talking about a common mixture of feeling and emotion, of love, like, attraction, desire, lust, romance, or any of the usual social relationships.  It is none of those.

What it is, point by point:  Compassion is utterly selfless.  Whatever I give to another is entirely for that other, no thought of “what’s in it for me” involved in the transaction.  At the same time I realize that any expenditure of “energy” on my part is immediately replenished and added to.  Since I am fully aware of this now, I have to say that although it seems a contradiction, my motivation is both, selfless and selfish.

Compassion is inclusive.  This needs to be understood very clearly because the compassionate being has no enemies… ever.  What is an enemy?  Obviously someone you fear, either because s/he has hurt you in some personal and real way and would continue to do so, or it is someone your society has demonized.  You fear and you hate.  You want protection or you want to attack.  These are emotional responses.  In this area it isn’t forgiveness that heals, it’s compassion.

Compassion is non-emotional.  In compassion there are no emotional responses.  This also must be clearly understood.  In the previous case of “the enemy” the concept disappears completely if there is no emotional response involved.  Does that mean then that the compassionate person is android-like?  Not at all.  If anything the compassionate person develops and experiences deeper feelings than a normal person.  I find myself constantly reacting strongly to events normal people hardly notice, take for granted or even enjoy.  When I see someone eating meat the effect is mentally devastating, hence why I block any emotional response.  To me all killing is murder and a “piece of meat” was a living, breathing, feeling “other” that a universally false belief backed by emotions, has turned into a billion dollar business from billions of helpless torture victims of “gastronomical” greed.  Hunting, fishing, violent sports such as boxing or sports involving animals in which they suffer or are in danger of being seriously hurt – horse racing for example – these are all stumbling blocks to the empath.  Try to imagine what the truly compassionate feels when confronted with instances of abuse, oppression, rape, genocide, war and mass shootings.  It isn’t just “news” believe me: it’s hell.  You don’t want to go there emotionally or you won’t come back.  Compassion takes care of it by shutting down emotional response.

Compassion does not recognize special relationships.  For a gregarious species this may be the toughest aspect to comprehend.  “You mean I can’t “love” my child more than anyone else’s?” is a typical response.  To a normal person such is unthinkable.  So perhaps it can be explained.  First, compassion doesn’t care who or what you choose to “love” or “hate” because that is neither here nor there.  Compassion, being, shall I say, “higher” in nature and power than all known types of love, overrides those emotions in any case and neutralizes them.  The compassionate being has no use for special relationships, they just cloud the issue.  So if you already have special relationships that need your presence, input and support, compassion will certainly not prevent you from doing your duty.  The difference is that these relationships, these people, animals, things you may own, are not central to your life and do not determine your thoughts and acts.  You are first of all, compassion — not just compassionate — and everything else is secondary.

Compassion is never reciprocal.  Another point that has to be clearly understood.  Most if not all Earthian relationships exist within some form or reciprocity even if it’s just a form of recognition for altruistic acts.  Ego (I don’t like using that term but most people understand what is meant by that) is usually involved in normal relationships, from the dependent to the seductive to the gimme-gimme; the protective to the controlling.  I could truthfully say I suppose that compassion is self-rewarding, that it is its own reward.  Indeed it doesn’t take long for a compassionate person to realize how much the practice empowers!  This empowerment is highly beneficial to both, body and mind.  The immune system works better and there is no energy wasted in lust, regret, recrimination, jealousy, competitive behaviour, fear or anger.  There is neither a sense of gain, nor a sense of loss as far as relationships go because compassion overrides the great “need” that drives individuals into exclusive, controlling relationships.

Compassion demands, and feeds, self empowerment.  A crucial point.  No dependent or non self empowered person can claim to be compassionate by nature.  They may express aspects of compassion at certain critical times but much of that will wear out quickly, or wear the person down because in all cases it will be the result of some response to an emotional appeal and terribly entropic.  A compassionate being is a self empowered being for the two go hand in hand.

Compassion results in detachment, not just from special relationships but from “the world” as it is often called in spiritual circles.  Compassion makes it possible to realize the true nature of joy and sorrow.  As with so many concepts, joy and sorrow are usually misunderstood and lumped in with pleasure, fun, happiness and sadness, pain, unhappiness, grief, loss, etc.  Notice that these aspects of happy/unhappy are essentially ego-centered, i.e., selfish.  It is what one feels and gets emotional about.  Properly understood, joy and sorrow come from empathy.  Joy contains all the good being experienced by the world and conversely sorrow contains all the evil being experienced.  As explained to me, Joy and Sorrow are twins, one who walks in the light, one who walks in darkness.  They can only meet when someone provides a bridge between them and that’s what a compassionate person, or being, does.  A compassionate being is never concerned about personal joy and/or sorrow.  Taken care of.

The compassionate walk between the worlds of light and darkness and bridge the two.   That is their greatest accomplishment until they move on away from here to things of higher consciousness of which I know but an inkling and cannot authoritatively speak of.

In a nutshell then, you are who you are at this moment.  You make a decision to become a compassionate being.  Being of sound mind you choose to make that your entire life’s purpose.  Then you open yourself up completely to the “power” or “energy” your irrevocable choice brings to you.  You proceed from there.  You’re on your own for every decision you make and through every “battle” you must fight.  Then you watch yourself become a different person until hardly anyone recognizes you.  And that’s it.

“What if I enter into this thing and I fail?”  one may ask.  I don’t know, honestly.  All I can think of is this: that anyone who enters into a life choice to become compassion cannot fail unless something was held back; there was a degree of “dishonesty” when signing on that dotted line.  This thing I’m presenting here is in a sense a personal absolute.  In and never out.  If you’ve seen the movie “Men in Black” you will remember that signing on meant to become a different person and disappearing from your familiar world.  You lost your name and became a “K” or a “J” or a “D.”  This is something like that except that “you” gradually blend into “Compassion” and that is the new nature you then express to the world.  Crazy, right?

If you were offered the key to saving your world, and your people, from a terrible catastrophe they’re bringing on themselves and you were convinced this was the real thing, what would YOU do?  For me it wasn’t a difficult choice at all.

Best I can do in explaining the concept.

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Confessions on War Day

[thoughts from   ~burning woman~   by Sha’Tara]

Have you ever had those moments in time when you just can’t get out of your own mind?  It’s like those dreadful days at the corporation they call “stock taking” where the business is literally shut down and everybody is expected to become, if not an accountant, at least a counting machine.  The word “boring” doesn’t even begin to describe it.  Fortunately for some of us, we were the “cutting edge” of techie support, always on call and if Lady Luck was in the mood for granting us a boon, we’d get an emergency call, preferably from some McDonald restaurant with a problem that would take at least a day or so to resolve.  We’d make sure to call in the reserves on that day, make friends all around… I digress…

In the many pigeon holes that make up the mind, there’s one large one, generally and thankfully covered over with cobwebs where we file personal information we’re not so fond of, memories of less than scintillating performances among kin, clan, fellow and fellowette students, co-workers, and drib-drabs of conversations held after mass on the church porch while our priest walked around the disappearing crowd shaking hands and soaking up congrats on his sermon.

Taking a huge leap here: I’m in one of those “stock-taking” phases, so I may as well clear the cobwebs and start pulling out the scrolls, rolls and polls.  If you already know even just a little bit about me, you know I’m inclined to tell stories.  I’ve always been able to do that and convince myself that a well told story passed off as truth isn’t a lie, it’s a skill.  It’s art.  I figure that as long as I’m not using it to suck money from the unsuspecting, no one’s hurt.  Mostly it makes it easier to live with myself, whoever that is, I’m still looking for whomever stands behind the mirror.  I don’t like surprises so I cling to my stories so that I never realize that the character behind my mirror is a crazily grinning rattling skeleton.

Be that as it may, if I have to be honest here, after scanning through some of the memory rolls I have to admit that for about half of my life I was an insufferable egotist.  I enjoyed being “in charge” and calling other people short on their performance.  I’m being truthful now, the stories will resume again later.  For the second part of my life unto this day, well, despite a lot of life changing moves, I remain a driving bitch.  I get an idea, see?  I put it through the meat grinder, observe what’s left and woe unto my immediate world if anything remains that shows it’s a valid thought.  I say what I mean and mean what I say.

I did learn this though, and that is to not impose a “new idea” upon the world until I’ve fully tested it.  If it’s going to blow anyone up, it should after all be me, not some poor unsuspecting victim.  So, you’ll ask with bated (baited?  Nah, let’s stick with the other spelling), what’s the new idea then?

I’m going to close off the memory hole now, having taken stock and looking a bit green, and let’s talk about that new idea.

In keeping with the “the truth, the whole truth and nothing but the truth so help me God” here, this isn’t a story.  The new idea isn’t new at all.  I’ve already been bashing all and sundry with for quite some time, and I call it compassion.  “Oh yeah… (yawn) don’t we know it.  All that stuff about compassion being the great idea to save the world, and how it is incompatible with love.  Can’t you talk about something else?”

I suppose I could but remember I said, “No story: the straight goods this time.”  Yes, I am being annoying.  Yes, I am proposing a world-changing concept that people in general will do all in their power to deny, refuse outright or insist on mixing with a whole lot of sugar so it tastes basically the same as any other world changing concept ever presented to be played with and dog-fought over and thankfully amount to nothing more than establishing another money-sucking group or collective with a colourful title and great mission statement.

The sugar in this case is called love.  A cornucopia of beautiful white granules that can be spread over, or melted in, just about any other idea confection to make it palatable or even a delicacy.  Love, man’s greatest of all feel-good drug.  A spoon-full before sex legitimizes a terribly taboo performance and makes it feel even better.  A meal or two of it just before plunging in the battle of the Somme or the Gallipoli campaign.

Yes, of course love is the great sweetener of war.  No one goes to war just to kill an enemy, or just to be killed.  There aren’t that many outright psychopaths out there, or assisted suicide hopefuls.  Of course not.  And we have, at least in the West, November 11 to be reminded that our wars were and remain wars of love.  Love is what made those “fools” rush in where angels would never tread.  Love in defense of the home land and to keep our loved ones safe from a barbaric enemy.  Does it matter if your commanders, your leaders, are themselves obvious psychos and often the real aggressors?  Ours is not to question why, ours is but to do or die.  We do it for love.  Then we die in love, in heaps and heaps of love.  What I don’t understand is, why are these heroes of love mourned when they should be cheered while we do all that we can to ensure we too get to embark upon another warring love adventure and die for love?  Could it be there’s something not quite right with the picture?

My father, for all his faults, was a veteran of WWII.  He participated in the complete defeat of the French army in 1940, was finally captured and sent to a German prisoner of war camp.  There, despite unbelievable conditions and near starvation, he survived, met people from all over the conquered world and interacted also with German soldiers.  Surprise: they were no different than he was, if only better fed and better educated.  He rubbed shoulders with other Third Reich slaves: gypsies, not yet slated for the slaughter, communists, homosexuals, writers, philosophers, any sort the Reich saw as dangerous enemies and would squeeze to death in the war effort.  Dad, being a great communicator, made friends where it mattered and basically talked his way out of the camp and returned to Brittany to work the fields growing food for the German army holding the coast.  From there into the underground (tracer bullets, he said, are really scary shit) and from there to become a landless and penniless recently married family man forced to emigrate to Canada to try and make a living.  Love was in short supply in the real war and post-war world so maybe I learned to function without much of it myself.

So you see, I’m not the one who’s spreading bullshit stories by proposing we give “love” a break, cast it adrift, and look for something a bit more realistic upon which to build a future.  We’ve already spent all the love we could through our endless wars, and we’re expending a whole lot of that sugary nonsense in the Middle East right now.  We’re eager to cover North Korea with war-love sugar and those crazies don’t understand and want none of it.  Can’t they see how well our love has worked to this day?  Can’t they marvel at how our love wars have made the world a wonderful, humane, free, clean, safe, world where no one need ever again worry about waking up starving, to be blown up or on the wrong side of some great big beautiful wall?

Assuming I’m being just a tad sarcastic, do you see why I would propose we look at something else, something other than, something we’ve never, ever tried in its unadulterated state?  It’s so simple.
a) stop defending love as a legitimate form of interrelationship.  Admit it doesn’t work.  Let it go.  Don’t worry, it won’t go far.  It will keep braying at the barn door day after day to be re-admitted and fed in the hope of engendering new conflicts.
b) just think about compassion, nothing else, as the means to change the world.   Define it for yourself without, just this once, throwing a pinch of it in the mixing bowl amongst a heaping pile of sugary love and calling it compassion.  Try it raw, show your mettle.

That’s the challenge from this honest certifiable bitch.

The alternative is simple: find another means of change that can accomplish the same thing without all the bother of self empowerment, detachment and willingness to give to all who ask; or declare that it is preferable to stick with the tried and failed because, well, it’s what you’re used to and it’s comfortable this way.

Love and Compassion… or is it Love versus Compassion?

        [thoughts from   ~burning woman~   by Sha’Tara]

Let’s dive in with this quote from D. H. Lawrence:

“Life and love are life and love, a bunch of violets is a bunch of violets, and to drag in the idea of a point is to ruin everything. Live and let live, love and let love, flower and fade, and follow the natural curve, which flows on, pointless.”

There’s so much being said in those two lines.  Life and love are life and love just as a bunch of violets is a bunch of violets.  We have a saying here, “a thing is what it is and it isn’t something else.”  …and: Bingo!  Love is love and it isn’t something else.  Now then, can we define love?  I think it’s very easy: love is an emotion.  Therefore love is not any of those other things people (with agendas) “love” to drag love into.

For example, the biblical injunction to love your neighbour as yourself, or to go even further and to love your enemy, and one step more: to give your life for another because of love.  Well, here’s why that has never worked and will, guaranteed, never work: you can’t force an emotion, you can only experience it after something else has happened.  Love therefore is never a motivator, it is the result of something else having happened first.

I don’t see any problem with that; no difficulty in understanding it.  So carrying this on, love then, can only be reciprocal: it manifests only as a result.  It is dependent upon a cause.  Whatever the cause may be, love will manifest and will carry on the nature of the cause.  Hence, you can love your country and kill or be killed for it (a blatant contradiction to the claims made of love) because you first are a brainwashed patriot who has never asked: what do they mean by “my country?”  What am I defending, against whom, for whom?  In comes the enemy.  Can I love my country, defending it against an enemy and love that enemy at the same time?  Am I a spiritual contortionist?

Let’s briefly look at the most common type of love: romantic.  Two people with the right combination of chemicals acting simultaneously “fall in love” and when this is acknowledged, desire flares up usually to sexual intercourse.  It is called “falling” because for those caught in the vise, it is a falling, not a deliberate engagement to a carefully considered end.  Certainly some relationships begun as love, continue, and end well.  But to claim such are sustained entirely by love is giving “love” false credit.  I consider this type of love as a form of suicide… 🙂

As there is no point to any emotion, so there is no point to love.  Emotions are exhaust from feelings.  We get feelings from a variety of sources, some physical, some mental, body and mind reacting to even more primitive or distant input.  Feelings are analyzed and used or discarded.  This process creates emotions.  The main problem with the emotion of love is, people have been erroneously taught (for controlling purposes and to create guilt) that they can use love as a motivating force.  Sure, just as much as you can use your car exhaust to fuel your car.  Love is entropic.  Love does not arise from deliberation, from rational thought.

Is it “love versus compassion” after all?  Once more into the fray, let’s see if I can make this point: that love and compassion are not buddies but diametrically opposite.  I hear people say, “with love and compassion we could…”  That’s like saying, “with salt and sugar we could doctor our coffee.”  Predictably, the result of such thinking, and it is global in scope, is that nothing changes or you have an inedible cup of coffee.  In fact to the great dismay of those who promote “love” as the modus operandi for the world’s ruling agencies change goes from bad to worse… always.  Yes, that’s always.

What then is the big deal with compassion?  Compassion is a power, a source of energy.  It is a stand alone program that can be used as an operating system for the entire spirit-mind-body that we call a human being.  Compassion is there.  I cannot choose to have compassion, I already have it, having been born an *ISSA being.  It is part of me, of you, of all sentience.  All an individual need do is choose to use that particular operating system rather than those offered by the Matrix, which translates as the status quo or the System.

Switching to compassion as our OS will mean a change of programming, naturally.  If  you’ve ever switched from Microsoft Windows to Linux you know what I mean.  This new OS is lean and uncompromising.  It will remove three of man’s most common virtues and foibles: faith, hope and love.  Gone.  Under compassion, you learn to live independently, as a self-empowered being.  The choices you make now are not suggested, they are dictated by compassion.  Your choices become non-choices because any attempt to use to old ways will result in an error message.  For example, if you are thinking of using “love” in a particular dilemma the message will read: “The concept you are attempting to introduce is incompatible with your current programming.”  Then you remember, and you return to your new nature and re-discover that compassion is all you need to approach your current situation.

Advantages of compassion over love: compassion is a part of you, love only manifests as emotion, a johnny-come-lately, meaning it is utterly compromised.  Compassion is free of condemnatory judgments, i.e., free of any external input seeking to motivate choices.  Love thrives on being told what to do.  Compassion is self-motivated whereas love is always reciprocal.  Those who speak of “unconditional love” really have no idea that they are speaking of a contradiction, a chimera.  There can be no such thing as unconditional love.  Can’t be found anywhere on earth, or in history.  Compassion demands self-empowerment and detachment whereas love collapses under endless loads of dis-empowerment and attachments.  Compassion is never found in collectives whereas, again, that is where love thrives, from the family unit or tribe, to the ends of the empire.  You can become compassion by nature but you can never become love by nature.  If you are, by nature, a compassionate being, compassion is your life, you don’t need to activate it, or search for it or hope it will be sufficient to meet any situation: you are it.

Love on the other hand has so many faces and levels of entropic energy it is guaranteed to fail at the most critical moment and you’ll have to fall back on other choices.  Take that critical moment:  you’ll pray, throw money at it, join with others against it, vote and hope, turn and run, sue, demonstrate, give in, change your mind, convert, put up.  Whatever choice done in the name of love, if you lose you will experience the bitter taste of loss; you will know loneliness, pain and suffering.  You will eat humble pie.  Much of that suffering translates as physical ill-health or psychoses, followed by drugs, injections, hospitalizations, the rise of addictions and lack of self-control.  Follow the trail left by dashed expectations.

The compassionate being, self-empowered and knowing both body and mind, living from spirit source, experiences differently.  We become a bridge between a world’s joy and sorrow, feeling all, knowing all.  By transmuting the worlds’ happiness and pleasures to joy, the world’s pain and suffering to sorrow, compassion makes it not just bearable but understandable.  This leads inexorably to becoming an empath.  Before that happens to me though, I want to be “outta here!” because then “I” would have to feel the world’s extreme feelings and emotions before they became joy and sorrow.  Try to imagine what that would mean.  Already I feel it closing in.

Nevertheless, due to programming there are likely millions of individuals who would choose to live a compassionate life but never see the dichotomy of love versus compassion and remain firmly trapped within the love morass, the love belief, having to make difficult and contradictory choices on a daily basis, choices which compassion would instantly make for them, equipping them to act in the moment rather that toss and turn the idea looking for some proper or logical outcome which can only exist in compassion.

If I were a teacher, I would emphasize this: remember, it is never love and compassion but always love or compassion.  Then, if you make the choice to live a compassionate life, be prepared to lose everything… that you may gain yourself.  Here’s a well known parable that illustrates seeking for compassion:

*”A long time ago an important man came to a Zen master seeking to be taught Zen.  The master quickly realized by the tone of voice that this rich man was used to command obedience.  He listened while the rich man said: “I have come today to ask you to teach me about enlightenment, about Zen.”  The Zen master offered to discuss the matter over a cup of tea.  When the tea was served, the master poured a cup for his visitor.  He poured and poured until the contents overflowed on the table and spilled unto the rich man’s robes.
“Enough!” cried the rich man.  “Can’t you see the cup is full and you’re spilling tea all over?”
The master stopped pouring and said, “You are like this tea cup, so full that nothing more can be added.  Come back to me when the cup is empty.  Come back to me with an empty mind.”

There is another saying that should be familiar to all Christians at least: “Unless you become as a little child you cannot enter the kingdom of heaven.”

*ISSA: Intelligent, Sentient, Self Aware

*Story of Zen master borrowed from:
https://konekrusoskronos.wordpress.com/author/theburningheart/

I Like Thinking

              [thoughts from    ~burning woman~    by Sha’Tara]

I like thinking.  I think it’s quite my favourite occupation.  Much of the time spent thinking, I even think about thinking.  I wonder too, while thinking, what thinking really is.  I know what it does, but how has that incredible ability develop so that “I” could have it, and for free too? 

You don’t get much of any value for free these days, and what remains the powers that be are sitting in board rooms, and expanding R&D facilities to find ways and means to steal that from the general public and sell it back to them, drugged and artificially flavoured.

I’m wondering, which is a sibling of thinking, if they are trying to find ways to steal our thinking freedom to sell it back to us in the form of pills, propaganda, brainwash and blatant stupidity?

Oh, what am I saying!  They’ve always done that.  They brainwashed you with Religion since the infancy of the species.  Then came the “short fingered vulgarians” (a term I am borrowing from Emma in https://goodmarriagecentral.wordpress.com/2017/10/08/our-positive-disintegration/ )which she used to refer to Donald Trump, but which also serves equally well for all the BadBullyBoys of our past and present who have masqueraded as rulers, leaders and general psychopathic mayhem makers and thieves of gargantuan proportions.  Otherwise known as government, and banking, of course.

In this last century, half of which I slipped through unseen but observing, we experienced much more intense brainwashing in the form of ads from newspapers (remember those?), magazines (ditto?) radio, TV, and now the Infernet.  Some have the brainless gall to think of it as informational.  Gag me!  “Ads by Google” and “Rate this Ad.” – Rate an ad?  Are they serious?  Are people so unthinkingly, utterly brain dead that they would consider rating an ad as “good”?  “Please rate our slap in your face: was if effective?  Like it here.” “Rate this lie, here.”  “Tell us how we’re doing.  Are we stealing enough of your money or can you find ways to help us improve our Corporate Thievery? Click here to participate.

Then, in case anyone got through all of that and is still capable of an iota of free thinking, they lathered society with sports and various entertainment and entertainers to make up your mind for you.  Here you cheer for the reds, and here you’ll get clobbered if you don’t support the blues and oh, don’t miss this on YouTube: rapper JarPlixBop was interviewed and gives a brilliant analysis on the coming election.  If you’re still hesitant on who to vote for, listen to that interview: just brilliant!

There’s a whole Walmart super store of other prepackaged thinking that’s part and parcel of civilization.  Most people like shopping, enjoy wasting money on stupid stuff and stunts.  It’s all there, on the shelves, in the bubble packs, hanging by the checkout counters.  Buy, buy, buy and say goodbye to your own thinking powers.

The only problem with pre-packaged thinking is, a pile of feces freshly dumped can appear shiny and even brilliant in the proper light, but I’d still advise not to get too close. Look at it the next day and you’ll notice that much of the sheen has gone and the “shit flies” are having a field day on it.  That in itself should be food for thought, and thought, which arises from thinking, is what I was going to write about.

I like thinking.  I like linking thinking, stringing it out as far as I can make it go, wondering, which is another aspect of thinking, how far I can think it.  Did you know you can’t out-think thinking?  It just keeps on.  All you need do is follow, and open doors and gates as you get to them, keep following.

There’s all sort of thinking.  There’s directed thinking, like when you want to participate in an open discussion and try to stick to the subject at hand.  There’s recreational thinking which is a lot of fun, especially if you happen to be alone and need someone to play with.

Nothing however beats wild thinking.  That’s my favourite type of thinking.  Suddenly you encounter it, as if out of nowhere (which as everybody knows, is left of everywhere and what’s left of everywhere) and you decide, heck, I’ll follow him today.  So you think-track your way through a wilderness of thoughts you had never even dreamed could have existed.  You realize that all your life it was this close, so close you could have been a thinking wanderer lo those many years.  But never mind, you’re now tracking the Sasquatch of Sasquatches.  You’re swimming after the Loch Ness monster and practically holding it by the tail.

Wild thinking knows no boundaries, none whatever.  The more you track wild thinking the more of societal dummied-down, drugged sluggishness oozes from your mind.  You begin to feel your freedom and before you know it, you really are free.  You realize you can exercise your own thinking in an increasingly pristine wilderness of thinking where free thought meets free thought and the greatest love affair of all times begins to coalesce.

From the heights of the wildest mountain imaginable you look back upon the smog-filled valleys; you remember the noise, the commotion, the hates and fears and doubts that polluted both mind and body, and you know you’ll never go back down again.

I think of a simple ladybug.  It finds a blade of grass, or a finger pointing up (it doesn’t care if it’s the middle finger), walks up to the top… and takes off but only when it reaches the top.

I can think whatever I want.  There is no power in heaven, on earth, or in hell, that can force me to think otherwise.  If I say to myself, I think so, or I don’t think so, that is the one thing I can totally rely on to be true.

“I am therefore I think.”  (Sorry Mr. Descartes but that is the way it is.)

 

The Antidote – short story

Hey guess what: tomorrow is October 3, and ever since I was born, October 3rd has been my birthday.  I’ve clocked 71 of those tomorrow.  71 earth orbits around the sun, that’s a lot of space miles, yes?  Or is that space smiles? 🙂  I’m not fishing for “Happy Birthday” wishes here, in fact I don’t much care for them, but I am reminding myself that I’ve made it into the company of “elders” and that gives me some leeway, as Ashley King of  https://misfitspirit.wordpress.com/category/blogging/ said in her latest post, to express unpopular opinions.  Well in my case, I call them thoughts, but they remain unpopular nevertheless because, well, they don’t come from the same trough most people fill up their minds from.

So, without further ado, here’s a short story (longer than my usual shorty shorts) or if you prefer, a parable, that expresses my life’s philosophy to this point.


The Antidote

[a short story by  ~burning woman~  told by Sha’Tara]

Quote: “Since my house burned down I now have a better view of the rising moon”― Mizuta Masahide (1657–1723)

Quote: The problems of the world cannot possibly be solved by skeptics or cynics whose horizons are limited by the obvious realities. We need men who can dream of things that never were.” ― John Keats

It’s wrong… it’s all wrong, all so wrong!”

The old woman lies, thin and straight in the center of her retirement home bed, small bony hands clenched in tight fists pressed hard against her temples, pushing up strands of thinning grey-white hair.  She has her eyes tightly closed, as if she’s trying to see something in her mind that her physical surroundings would only confuse or cancel out.  She hears the voice again.

Please auntie Zee, please don’t make a scene or they’ll give you more pills to calm you down and I’ve come a long ways to visit with you.  Can we talk, please?” 

Zee opens one eye, slowly, deliberately, and stares at her eighteen year old grand-niece sitting primly in the bedside chair.  With great effort, she unclenches her hands, drops her arms onto the covers and cautiously opens both eyes.  With piercing blue eyes, she looks at the tall girl, scanning her attire and tight pony tail of thick auburn hair.  She lets out a deep, deep sigh.

Oh Sandi, thank God it’s you and not Jean.  I had a very complex dream last night, or was it earlier today, and I was re-hashing what I was being shown.  You probably don’t want to hear about that – Lord knows the rest of the family sure doesn’t want to hear about my “visions” and dreams.”    

Don’t lump me in with them, aunt Zee.  I’m only eighteen but I’ve always preferred listening to your “stories” than to the rest of ‘em.  They bore me to death, those people.  That’s why I left home to be on my own.  I’m fed up with the whining, the oneupmanship and infighting plus the endless BS.  You know that money you and uncle Doug gave me so I could at least get a couple of college years in?  They were trying to get their hands on it.  ‘We’ll invest it for you,’ they said.  I’m done with that bunch.  So, sure, tell me about what’s all so wrong.  Tell me all of it, I want to hear it.  Can I record it?”

Auntie Zee, known as Mrs. Zelda Mortimer to the retirement home files and Ms Zee to the staff, pushes the button that brings her bed up and leans back into a thick pillow for comfort.  She smiles at Sandi.

Sorry, again, for thinking of you as part of the family.  You were never.  Of course you can record what I have to say.  You may find some of it useful, who knows?  Could you pass me that ice water and bring the bowl of jelly beans closer so we can dig in?”

She sips her water through the straw, grabs a few candies from the dish and sighs.  “Some of life’s little but important pleasures, my dear.”

Sandi giggles and helps herself to the jelly beans also, then waits.  Zee closes her eyes, chewing slowly on her jelly beans then begins her “sharing.”

Way back when, even before I was a teenager, I used to have dreams, visions, and “encounters” which I’m sure you’ve heard about.  Maybe I should have never told anyone but it’s hard to keep such things to oneself, especially when the information is not for you particularly, but concerns so many people.  Did you know you’re never too young, or too old, to be taught, and to learn?  That even when you know you’re close to dying life remains a deep mystery unraveling itself in your mind?  That when you are thus engaged, life and death blend into each other and you don’t really mind “dying” since your mind has freed itself to wander away from your body, rediscovering an old freedom it used to know before it incarnated?  I’m telling you this because I know you have it in you to be a visionary, though what you do with this information is your business, not mine. 

Zee let out a deep sigh.  “The problem is sorting it out, the real from the fake, the truth from the lie.  I used to believe that it didn’t matter as long as I could hold the entire picture together, at the same time, in my mind.  I could see the juxtaposing of lies and truth; of real and, well, not so real, or at least, not so real in this space.  Nothing, you understand, can ever be “unreal” and there is no such thing as fiction…”  

“Stop, wait, auntie Zee.  What do you mean, no such thing as fiction?”

“Well, what’s fiction?  Is it what can’t be… or what we can’t figure out how to make it be?  What’s real, what’s not real?  Let’s take some truly dichotomous examples: a cow versus Tweety Bird.  They’re both “characters” but to the average mind, a cow is real whereas Tweety is a cartoon character birdie.  Tweety, to the average mind, does not, and cannot exist.  This way of viewing reality is what causes mankind to repeat mistakes and never actually learn anything.  It is the kind of thinking that always leads to a far wall from which you can only turn around and retrace your steps.  Listen to me, Sandi, and try not to think of me as a crazy old woman.  The wall is what isn’t real.  If you want to, you can enter a world where a cow and Tweety exist side by side and there is no dichotomy – no problem of discerning what is real.  It’s all real.

“Think of it this way: how did the cartoonist discover Tweety, and his other friends in the Looney Tunes cartoons?  They had to come from somewhere, so we say, they were imagined.  That is the same as saying that anything imagined comes from nothing, making the “imaginator” a kind of god, having the power to make something out of nothing.  How many previously imagined things have been made real through science and technology in particular? So, something “real” comes from “nothing” and no one, it seems, notices the very serious problem here, that people can actually make something from nothing.

“There is, however, another conclusion that can be made.  That would be that these “unreal” or “imaginary” things come from another dimension, another universe perhaps, but they have to come from somewhere, somewhen, somehow.  Close your eyes and walk to that boundary, that wall that claims to be the end of reality.  Walk through it.  Don’t tell me what you see there, just let your mind absorb the view without getting absorbed in the details – they don’t make any sense at first.  Have you ever heard of the 13th floor?”

“Well, there is an older movie on that topic, people traveling forward and backward in time, that sort of thing.  At the end, the main character finds himself in the future, on the 13th floor, and looking forward in time, he sees that nothing is as yet made.”

“What do you think the writer, and the movie, were attempting to portray about life?”

“That either nothing is real, including myself, here and now, or everything is, and that it is us who create ourselves and our reality.”

“And what do we use to create that reality?”

“I’m not sure.  I’d say, imagination, but that’s too slick an answer, and it doesn’t explain anything, not really.”

“I always told you you were very smart, Sandi.  Even as a young child, you weren’t fooled.  You questioned everything.  When did you stop believing in God, or in deities in general?”

“Oh, when it no longer made any sense to pray for stuff to an omnipotent deity and nothing ever, I mean not ever, happened.  There never was any sort of undeniably miraculous response to all the prayers I heard.  Those who prayed stayed in the same boat as those who didn’t and those who openly rejected and mocked.”

“When you stopped believing, did God stop to exist?”

“I think that God never existed; that I believed in a man-made chimera, a convenient fiction invented by a certain class of individuals to lord it over others, and to take their money.”

“That’s a stock unbeliever answer.  Can you do better than that?”  Zee smiled at Sandi, her piercing blue eyes now wide open and challenging.

“You want me to say that…”

“Stop!  Stop right there.  I don’t want you to say anything.  I want you to think about your answer regarding God’s reality.”

“Oh, I see.  Fiction.  If God is a chimera, fiction, that means He exists, no matter what I think.  That means God has existed on man’s world from the beginning that man began to “see” God and will continue to exist here as long as someone believes in Him.  God is eternal and omnipresent, but not omnipotent because his creator, man, hasn’t evolved into that dimension as yet.  But God and Man are essentially one and the same, though most people would hate to face that, not being willing to take on the mantle of responsibility they continue to drape God with.  So, because of belief systems, God exists, is real, and does whatever his believers or followers ascribe to Him even though it’s the people, or nature, that have accomplished what is ascribed to God.”

The old lady claps her hands, if feebly, exclaiming, “I knew you would figure it out!”

“Does that mean that “I am God” as in the sense of that New Agey teaching?  Should I think of myself as God, then?”

“Why bother with the title?  It would be a totally unnecessary burden.  The concept of “God” is so corrupted and compromised to greedy and evil corporate entities, why would anyone want to wear that label?  Why not just be Sandi?  If you called yourself “God” do you think that would help you get things done easier?  Do you think it would allow you to perform real miracles?  The most serious problem with the God concept is that it is too alien for this world.  People haven’t figured out how to be “God” and yet they have projected their “God” into this reality, hoping against all nature, science and common sense, that their character will perform acts his creators cannot.  Does that remind you of something?”

“Yes, Looney Tunes!  The characters in those cartoons can do many things, and survive many incidents that their creators could never do.  Essentially, God is still nothing more than a cartoon character at this point in time and our mental evolution.”

Zee nods her head slowly and closes her eyes.  There is a satisfied look on her face.  She is proud of her niece indeed.

“Auntie Zee?”

“Ah yes dear? 

“If we are given time, do you think that eventually we will become, you know, like God, omnipotent; able to do things that today can only be classed as miracles?

“I can’t imagine humanity ever becoming omnipotent, that being what you’d call an absolute and no mental or material reality can support an absolute value.  We can know of their existence but we could never “go there” since we chose to participate in the created orders and left Spirit.  Only pure Spirit can exist within absolute values without destroying itself.  I can however imagine us getting pretty close.  I can imagine us developing empathy and creating a utopia based on such a sense.  That in itself would be already be far superior to any of our divinities’ revealed characters.”

“Aunt Zee, when I woke you up, you were saying something scary.  You said “It’s wrong, it’s all so wrong!”  Do you remember?  Can you tell me what it is you saw in your dream, or vision?”

“Oh, that.  Yes certainly.  A recurring nightmare.  Not so unusual for dreamers or visionaries in times like these.  You see, I observed the destruction of this global civilization.  I saw the chaos, the famine, the wars, the genocides, the incineration of entire cities and death beyond counting, not only of people, but of much that remains of wild and domestic animal life on the planet; birds literally falling out of the sky, and millions of fish dying in the seas and their putrid flesh washing up on sea shores and rivers all over the world.  I saw what appeared to be the end of mankind, only it wasn’t the end. 

“In all our visions, there is always a ¹deus ex machina: either a remnant, or some divinity comes to the rescue.  It doesn’t matter to me which; all I know is, we will not be allowed to destroy ourselves completely.   Why not? I asked.  The answer is one that few, if any, ever want to hear.  We won’t be allowed to destroy ourselves completely because our real masters, which are hidden forces, powers and authorities; the puppet masters who lord it over these worlds, feed on our suffering and pain.  They lust after the smell of warm, freshly spilt blood.  They thrill to the screams of the dying: that’s where they congregate to gorge themselves and hold their macabre dances.  That is why they will not allow wholesale nuclear destruction in the coming wars.  The nuclear option is too quick, giving too short a time for them to enjoy the horror attendant to the deaths. 

“Our civilization’s end is going to be one of their great orgies, lasting hundreds of years during which billions will suffer and die in brutal, primitive ways.  But there still will be no end to the suffering.  Even as we die, they have already made plans to stop the carnage and rebuild the race so they can nurture a new death orgy in time.  It’s in our programming, you see, to never, ever, learn from our mistakes.  We don’t see them as our mistakes, but always as someone else’s.  It’s never our fault, therefore we never can truly repent and change.  So… we remain mind-slaves and victims and while we indulge our innate violence against one-another so creatively, we never discover who our real “leaders” are, and what they want us for.

“We don’t understand what it means to change our mind.  There is a joke from my time about having an open mind.  At the height of our materialism we allowed ourselves to be brainwashed into believing that our brains and mind were one and the same.  So the joke went like this: he was told to keep an open mind, so he did and eventually, his brain fell out.  But it was more than a joke, it was a deep belief that to change your mind is to express doubt; to show weakness  so that eventually we will be unable to maintain our great religious, national, race, values.  Believers and patriots are not permitted to change their minds, although they can move their allegiance between a trinity of “gods” or ruling forces.  They can believe in their religiously defined God.  They can believe in a particular type of government, or aspect thereof.  They can, if the first two don’t do it for them, switch their allegiance to Money, to some sort of powerful financial system, for example capitalism.  These three are in essence the gods of mankind. They have the power to make people do things completely contrary to their own nature, remember that, Sandi and you will not be taken by shock and surprise when you see people you thought you knew do things you know they would never do “in their right minds.”

“There is a block on our understanding so that sooner rather than later, after every war, we plunge ourselves into the manufacture of “new and improved” implements of war, ever and anon because we love war; we love the financial benefits derived from it;  we are ever seduced by the “romance,” the adventure, the thrills, that tradition ascribes to warfare.  Our trinity of powerhouse “gods” – religion, the state and money – unite, join hands, in times of war.  Without that agreement wars would not be possible.  However insane this may seem, it is who and what we truly are.  

“If you doubt this, consider how many best sellers were written about war during the episode we call ‘the Cold War’ where the imminent threat of nuclear annihilation was kept foremost in our thoughts, much as it is being repeated at this moment in time.  Religion was a very big factor in promoting, not just the cold war, but its peripheral “hot” wars that justified it.  All the world’s governments, through the United Nations, and their economies, were involved in this conflict.  Capitalism came to rule and ruin all national economies without exception, while the world’s focus was on the conflict-for it’s always but “one” conflict regardless of how many theatres it plays in. 

“Wars give us a new sense of freedom from a constraining legality and morality that we hate, all denials of it to the contrary.  We, the people of earth are not what we believe ourselves to be and our historical performance, as a species, proves it over and over.”

“Wow, aunt Zee… you’re kind of scaring me with this.  I’ve never heard you speak like this.  Is this what you were shown in your visions and dreams, or did you figure it all out for yourself?”

“Both, I think.  It’s hard now to sort it out, what I remember from my dreams, what I remember from reading and observing.  I didn’t mean to scare you, but I wanted you to know this, to have it for yourself.”

It’s OK, I can handle it now.  But tell me, is that what you meant by “It’s all so wrong?”  That we are doomed to repeat our history, however horrible, like, forever?”

“No dear, I’m afraid I haven’t told you the saddest part yet.”

“Oh!  What is the saddest part, aunt Zee?”

“The saddest part, as I’ve been shown, is that we are born equipped with the antidote to our repeating folly but we refuse to consider it, or use it.  We would rather condemn billions of our own, never mind the others, to unimaginable horror and death, than try one simple move that would cancel out this coming nightmare –“ aunt Zee snorts – “ah, what am I saying, we’ve always been in this nightmare! Only now with greatly increased population and the congregating of the largest groupings into cities, with less supporting land to fall back on, this means the coming horror must spread exponentially.”

“Bottom line then, aunt Zee, what should we do, what can we do?”

“There is no longer any “we” in this.  The “we” has been an abject failure and is about to demonstrate how terribly dangerous “we” can become. “We” is going to make things a whole lot worse than they are now as you will see for yourself.”

“What can I do then?”

“That is the proper question.  If you would practice being “God” your future is going to give you plenty of opportunity.  The antidote to Armageddon is the unfeigned practice of compassion through self empowerment, or self-reliance if you prefer. 

Oh yes, you will see people walk forth into hell on the wings of love and brandishing their weaponry.  On their faith in “God” and calling divine blessings on their weaponry.  Filled with hope in the invincibility of their weaponry.  They will see their weapons, their fears, hate, and lusts, as all aspects of their particular God.  They will not be aware of any contradiction between their beliefs and their acts.  They will pray, and they will kill and be killed.  Even at the worst of times they will not come to an understanding of how to end it.  They will choose death because that is what they have always done; it is what they are programmed to do.  

“Now listen to me carefully, this is critically important for you to grasp this, to try to understand.  The compassionate will do none of the things I have mentioned.  She will never participate in any of it.  She will stand her ground and offer whatever she has, or can, to all and sundry.  She will not take sides.  She will not defend her “space” whatever that is.  She too will die, of course, but it will be a death of no value to the vampires; it will be a poison to them.  She will be an oasis of change and if the resurgence of “man” is based on her stand, then the new race will be of no value to the predators and they will leave this world. 

“What is so wrong, is that so few will have the mental wherewithal to understand this; the vision and courage to reject all of society’s old values that have been, since time immemorial, specifically tailored to serve the predators.”

Zee showed signs of exhaustion at this point and Sandi exclaimed, “That’s a lot for me to think about, auntie Zee.  I’ve totally tired you out and I have only a half hour left to get a taxi and catch my bus at the depot and I can’t afford to miss my shift at the lab.  I’m sorry I made you talk so much.  I’ll come back next Tuesday and we’ll talk about what I’ve learned from this; what I decide to do.”

“Come here, Sandi.  Hold me…  Look dear, there isn’t going to be a next Tuesday for us; I’m going home.  I waited for you, so I could tell you.  This is my last vision and my last share.  I’m so thankful it is with you.  Let’s say our final goodbye now, then you go on and live the best life you can figure out for yourself.  Perhaps we will meet again, out there, though I’m told that isn’t how it usually happens.  You’re the life-raft I’m casting out from this old sinking ship.  Look to the stars and sail smart.”

Sandi felt like remonstrating but knew better than to argue. “If that’s the way it must be, then good bye, auntie Zee.”  Trying to put some levity in it, she adds, “And say a big and loud “Hello!” to the Cosmos for me.  You know what?  I’ll look for you, I don’t care what doesn’t usually happens.  Our conversation isn’t finished, damn it!”

Sandi wiped the flow of tears from her eyes, and cheeks, smearing make up as she walked deliberately through the door and down the hallway without looking back.  She wouldn’t be coming to the funeral: that was a matter for the rest of the family to fight over.  She had an appointment with her own destiny that had yet to be formulated.

¹Deus ex machina: The term has evolved to mean a plot device whereby a seemingly unsolvable problem is suddenly and abruptly resolved by the inspired and unexpected intervention of some new event, character, ability or object. (from Wikipedia)  

What more could I say, Today?

[thoughts from   ~burning woman~  as expressed by Sha’Tara]

When I dare myself to write about the concept of compassion, what am I thinking?  What am I feeling?  What are my motives?

I thought I should enter into that monologue, it’s crucially important, I think.

Check: trying to impress?
I looked at that possibility, for pride is one of those vices adept at boldly walking through unlocked back doors or slinking through a partially open window, picking the most comfortable chair in the sitting room and saying, “Ah, this is home.”  I have had my days, long ago, when this was the case.  I have known popularity and experienced a degree of “fandom” which people smarter than I exploited.  Pride sustained me… and damn near killed me.  So today I can unequivocally say, “No, it is not pride that is driving my thoughts and desires now.”  I can’t work with pride.  It hurts me whenever it hovers near.

Check: the need to be believed?
There is no denying that “to be believed” is a powerful motivator.  I could easily change how I approach the subject of compassion in ways that bring individuals into my own created wake of thoughts, and locally, into my commitments and deeds.  I could start a group, a movement, register a “charitable” organization, raise money, etc.  Not difficult when you know how and you’ve been trained in it.  So I take a long and deep look at my motives and again I can say, I’ve been there; so many have been there, gained a following, and for what?  Did those followers benefit at all?  Did their lives change when they became followers?  Not at all.  A follower is just that.  A follower remains unempowered and worse, becomes more dis-empowered, filled with self-doubts.

Check: the hope that I can be the cause of palpable change?
That sounds quite altruistic, doesn’t it?  I could claim, “not for me, but for the good of (fill in the blanks)” and what comes next if I discover that yes, I did cause some change?  The unavoidable Siren call for more.  Success, however small, calls for more success.  It’s the System, how it works.  The Matrix doesn’t care if you do good or evil, it’s all the same when it becomes personal, and important.  Note that word: important.  Once we reach some level of importance, it becomes self-importance: there’s that hubris.  I may not acknowledge that I care, but everything in me, and around me, will demand that I produce more of this success.  Inevitable.  So, do I want to see palpable change from my own words or deeds?  No, not ever.  It is not for me to see it, or hear of it.

Check: the “need” to feel special, holy, superior?
Good question.  Why do I leave working for myself, eschew gainful work to go help a stranger in need who can’t afford to repay me?  What’s really behind that?  I have been a very religious person and I remember what was lurking behind my “good deeds” then.  There always was an agenda.  I wasn’t primarily helping, I was fishing for conversions.  There is only one word to describe that: hypocrisy.  The sin of the “Pharisees” in the gospels, but we were very good at hiding that from our own motivation.  So, do I want to feel those things?  I do feel them, sure, but I can state truthfully that I reject those feelings.  I am not special, “holy” or superior.  I am a servant with no other title.  I know this and I accept that this self-chosen path is the only way I will ever come to a blending of personality with compassion.

What has this changed life demonstrated to me over the last decades?  That every day can be “Christmas” in the giving sense.  I learned what giving is all about, and what it does to me.  So… I give, and give, and give and am I depleted, either of resources or personal energy?  Not at all.  I am like a tree planted at the edge of a great desert, growing tall and strong because every night an “angel” comes and pours water over my roots.  That “angel” is compassion and in time he and I will become as one and it is I who will carry the watering can that never empties.

There is no denying that I “want” something; that I have an agenda.  But what I have chosen to desire can in no way cause harm to anyone or anything else – while I am fully engaged in my quest.  Compassion is as superior to all other “virtues” as “heaven” would be from “hell.”  Many would, and will, deny this.  They will bring up “love” as another means of changing oneself, or the world.  Perhaps they will bring up other “virtues” to challenge my claim that only compassion can work without harming.  Only compassion.

How is compassion different from love which is considered the greatest of all virtues?  Only those who have made their purpose to literally become compassion can know the simple answer to that.  For others it must remain words, semantics, and their endless interpretations.  For all others, no explanation can ever satisfy, or be acceptable.

Check:  compassion is self-empowered.  It is a “stand alone” program that once fully integrated into the individual, becomes its sole operating system.  Compassion does not come surrounded by a bevy of other virtues.   Compassion is not reciprocal – those who talk about these things seem to completely miss, or ignore, this crucial point.  It means that compassion requires no support from anything or anyone.  It needs no confirmation.  It has absolutely no expectation of any positive or even negative, results.  A compassionate individual doesn’t care about results; doesn’t need affirmation or confirmation.   She just “does it” because that is her nature.   Will she be praised, ignored, reviled?  None of that matters.  Goddess-earth1

Let me quote from one of the Teachers, again:  “When none of it matters, it will all be yours.” (YLea of the WindWalkers)  They never explained this, and that was long before I decided I would be an avatar of compassion.  I simply did not know there was a connection but now I do.  None of “it” matters to me, and now I know what “it will all be yours” means.  It means taking responsibility for all of it.  It means to allow myself to be turned inside out and become an empath.  It means becoming a compassionate human and no turning back, whatever comes.

What more could I say, today?  Through a willingness to “serve” without asking questions I have become a gift unto myself.  A sobering thought, that.

The Mob Wars

The Mob Wars
[short story from   ~burning woman~ by Sha’Tara]

What do you think, when you look upon a mob?  Or worse, you encounter one?  That had been the lesson of the day and the cadets in the class, all five of them, 3 girls and 2 boys, could barely restrain their yawns.  They really wanted to laugh at the instructor but there were rules at the Academy, and laughing at an instructor was bad business.  Punishments varied but they weren’t something you wanted to think about.

“A mob is dangerous.” droned on the talking head instructor, a short dark-skinned female who spoke the lingua franca as if she’d learned it from a computer.  Hardly surprising since she had learned it that way.  She wasn’t from the Clayborne worlds but from another galaxy altogether.  Still, she was human and you could relate to her as long as you remained totally mechanical, never betraying any emotion towards her, or her course material.  “A mob has no leader, that’s what makes it dangerous,” she carried on.  “If you see a mob coming towards you, purposefully march in another direction and as soon as you can, find a safe place to hide until it passes by.  Any grouping of ten or more individuals walking together and sharing information, or making loud statements constitute a mob by legal definition.  It is your sworn duty to the Imperium to report any observed mob activity, noting its coordinates and direction.  Anyone who observes a mob formation and does not report it is de-facto part of a conspiracy and liable to a charge of sedition.  The penalty, as you know, is ten years in the mines, the location of the punishment to be determined by the courts but always outside your home worlds.”  

We may be cadets but we weren’t born last night, or even the year before.  The Claybornes, a grouping of three planets orbiting their sun practically equidistantly, thus making each world almost a mirror image of the others climate-wise, were a relatively recent addition to an expanding Imperium.  “Space, the final frontier” boldly claimed a cartoon character from a series of funny little anecdotes that had been transcribed upon holos and would sometimes be available for viewing.  The quaint language and costumes and the posturing would bring out waves of rollicking laughter wherever they happen to be projected.  Final frontier indeed: the abysmal ignorance and hubris of our ancestors makes us wonder that we ever got off the ground of our original world at all. Too quirky.

I was writing about that line, the final frontier.  Even now with everything we’ve discovered and learned, most of it at great cost and unnecessary loss, we still cling to our ancient xenophobia and bigotry.  Once we “know” a thing, we believe that we’ve found the truth, or at the very least, some truth, something we can hang on and build upon.  Our awareness, our ideas, we believe, can be stacked up one upon another, like the modules we fabricate then build living units or space ships with.  It’s as if we choose to forget that no matter how long these modules fit together they must eventually disintegrate, starting with the oldest ones, but we don’t notice the rot and rust, and we keep on building on top.  There comes a point of attrition and entropy and whatever is, soon is no longer.  Simply put, the base collapses.  We accept that but we never see to apply the obvious lesson in it to our interaction with what can only be called the nature of things.

Which brings me back to my story about the mob.  Whatever the Cirillian teacher says about mobs, she really knows nothing at all about them.  But we Clayborners do know about mobs.  Our own societies were basically evolved from a mob mentality.  You see, the Claybornes were chosen by the Imperium as a dumping ground for all sorts of individuals who could not be coerced into the herd mentality, or group-think that serves the Imperium’s aims so well.  We are recent descendants of “deplorables” and “undesirables”  Our grand parents were those who could not be cured.  Many were anarchists.  Some were judged with criminal mentality because they openly defied and called down the Imperium.  And oh yes, we had more than a sprinkling of lower class criminals, the murderers, rapists, bank robbers, psychopaths.  As a fourth generation myself, I say good for them.  It’s here, on our own Clayborne world which we call Armistice, that you can really see the evil that is the Imperium. 

I discovered subsequently that the Imperium had hoped we would not only “break” open these worlds and extract every ounce of resources that could fuel their space economy and finance their Earth-based economy, bolstering ever-expanding wars of conquest, but that once the worlds were bled dry, that we would destroy ourselves, with a little destabilizing help from Imperial guards. Considering the make-up of our local civilization, it seemed inevitable that we would destroy each other when times got tough, a time when the resources ran dry and the Imperium ceased supporting us with the necessities of civilization that could not be manufactured locally.

Even early on in the colonization of the Clayborne worlds, that is exactly what happened.  Unwisely, to say the least, the Imperium representatives gave the game away too soon, when dreams of independence rode high in the minds and hearts of the colonizers.  Conflict ensued.  But at first it wasn’t against the Imperium.  That seemed too big a slice to tackle.  In anger and frustration, various groups, and towns led by gang lords, armed themselves by whatever means, mostly clubs, compound bows and arrows, long handled barbed spears and long knives or machetes, as well as agricultural implements which had reluctantly been allocated to them, and began to attack each other for control of the worlds.

That wasn’t according to plan since by now little or no effort was being made to mine the planets.  Everybody was too busy strengthening their defences and protecting their fields and other food supplies while attempting to lay waste to “the enemy’s” fields and food supplies, transports and storehouses and stealing resources and useful labour and women.

We could almost hear the screams of anger from stock market and “trading houses” all the way though space from an incensed earth, home base of the Imperium, as resources from the Claybornes’ came to a quasi-standstill.  Fortunes in speculation were being lost by the month, the week, even by the hour.  Action was demanded of Arch Imperator, Junes Kohlmadir.  She did what her kind do best: responded by massive force of arms against the wayward planets.

The Imperium intervened  with iron fist and jack boots.  Martial law and a general ban on every sort of weaponry was declared.  Walls around fortified towns were dismantled, sometimes with explosives, more often with slave labour from those arrested for disturbing Imperium-mandated peace; those that is who hadn’t been publicly executed in the first reactionary wave of the new military dictatorship.  They executed thousands of individuals, including women and young children – as an example.  As any thinking person would know and expect, more violence ensued, now directly aimed at the Imperium troopers and subsequent governors sent to negotiate and re-establish a working peace.  Adding insult to injury, the Imperium representatives decreed that any existing facility that could produce a space-faring vessel was to be utterly destroyed, not simply mothballed.  The Imperium set up its own space station to repair and upgrade its own ships.  All merchant ships had to have (and pay for) a complement of Imperium troopers on board, and an Imperium representative to accompany the captain at all times whenever it landed on one of our worlds.

This is the tipping point, where the Imperium, instead of subduing us, only succeeded in uniting the entire planet against the Imperium.

These people, my people, learned through bitter and bloody experience to hate the Imperium with passionate fury and vowed never to let the predators get their resources as cheaply as they had in the past.  We vowed to fight the Imperium to the last man, woman and child on our world.  There would be no free interference in our affairs.  Autonomy or death, was our slogan and war cry.  In the morning the call to arms and resistance would show up, painted on walls, fences, and even on the side of Imperial armoured personel carriers and tanks.  So the people began to organize; to create larger and larger political groups and legally challenge the Imperium’s manipulations.  We lived in wave after wave of bloody crackdowns and brutal repression but any talk of surrendering resulted in another body hanging from a pole, or tree, for the troopers to cut down and dispose of.  We would no longer be the Imperium’s “hewers of wood and drawers of water” forever, or until our worlds became unable to sustain life due to heavy extraction of natural resources and unchecked man-made pollution and we were abandoned to perish in the depths of space, with no hope of ever seeing rescue transportation off our dying rock.

Whenever the Imperium landed a detachment of Guard troopers, mobs formed and there was the inevitable bloodbath.  It is said that half of the population of Armistice died in the anti-Imperium “mob wars” that had already lasted two generations when, at sixteen, I found myself fighting for freedom.

So, ask me, do we know what to do if we encounter a mob?  Sure, if it’s from our side, join in.  If it’s from the enemy side, slink away and report its movements to our side, then form our own defensive counter-mob and attack.  To hesitate is to loose.  Now we are solidly united with our own spilled blood against the Imperium.  There would be no quarter from our side, for we are the legitimate people of this world.  

“Let me repeat:  a mob is a leaderless group of ten or more people bent on destruction and murder.  Report any mob to the nearest Guard post.”  Yes ma’am, thank you ma’am and why don’t you pack up your stupid course materials and return home by the first shuttle, with no due respect, ma’am?  Take some Star Trek holos back with you and base your next history course on them.  Maybe your students won’t turn into zombies on the first day. 

Meanwhile, what’s the real mob? There can be but one answer to that: it’s the Imperium.  The real Mob is always the largest, most powerful predatory group, for a mob takes what it wants because it has the power to do so.  Smaller groups, or “mobs” serve but to justify the real Mob’s oppression, or to do some of its dirtiest “wet” work.  Think “terrorists” as the vanguard of the Mob.  Oh yes, I have read quite a bit of the home world’s history to understand why here, on Armistice, we do what we do, and why we call our world by that meaningless term.  A mob, leaderless?  Never, no such thing.  The “leader” may not be a human being, it may be injustice, hunger, oppression, enslavement, but oh yes, a mob always has a leader.  In fact such a leader is the most powerful and motivational if it isn’t human, but an irresistible force, when choice is no longer choice.  Where, or when, anger and hate fill the collective vat of despair and feet begin to walk; hands grab sticks, stones, anything defensive or offensive, and charge down the street.

There came the inevitable bloody clash between Armisticians and troopers.  I was wounded in it and captured.  I was then seventeen earth years of age.  I am now an old but still strong woman from the hard labour I have performed my entire captive life.  I survived the mandatory torture and gang rapes, solitary confinement, sub-standard food fare and damp, cold, filthy accomodations.  Today, from my life imprisonment cell on Rebus, one of several Imperium prison planets, I write this for the “counselors” to read and ponder: “Down with the Imperium!  I still hope to see its final downfall.  How dare you call yourselves “civilized” and us “savages” and “terrorists.”   You are nothing but cowards who starve and kill women and children so your elites can wine and dine, get richer and brag.  Your lives are as hollow as the insides of our tiger reed.  I could almost pity you but will never: I vowed eternal hate and enmity between us and so it shall be.

Signed:  Selinia Armstrong of the free world of Armistice