Category Archives: sex

Antierra Manifesto-Blog post #8 – Tiegli

[begin blog post #8]

Chapter 5 –  “Tiegli”

 “One must be poor to know the luxury of giving” (George Eliot)

He knows nothing of love, just fucking and that’s fine by me under the circumstances.  He responds to his lust stirred by my overwhelming desire for sexual release and finds his satisfaction.  When it’s over for him, it’s over and I’m left with an incredible ache of in-completion.  ‘Damn you!’ I think.  Hiding my shaking hands by pressing them hard into my stomach I wait as he slips his white robe on and directs me outside.  He calls to another man sitting perfectly still on a stone bench against the wall to my right.  He is wearing a white tunic uniform and apparently reading on a slate.  To me he appears as an extremely handsome man, taller than the doctor when he stands up from his reading to acknowledge the doctor with a quick wave of his hand, an unusual greeting or signal, the arm bent at the elbow, the forearm extended forward and the hand, facing down, moved stiffly and rapidly across the body and back.

They speak low, the uniformed one casting probing looks in my direction.  I am the intense subject of their discussion.  Leaving me standing there they walk across the yard and through a heavy stone door that opens and shuts automatically and silently.  I am left confused and utterly exhausted with my slashed arm throbbing horribly despite the doctor’s assurances that everything is fine; that it’s only a flesh wound.

With nothing better to do, knowing I can’t walk anywhere without some male escort, I focus on that new character, the white tunic.  What role does that one play, I wonder?  It surprises me that in such a black-white, cartoon-like world that so much still happens behind the scenes – so much that all the research I did on this world and my painstaking efforts to duplicate my future experiences here come to practically nothing in actuality.  You can study a thing until you go blind and still, until you experience it, you really know nothing about it.  I realize it’s fear that makes my mind wander thus but I cannot help it.  I have to “grow” into this place or it is going to rob me of my sanity.

Forget all that you know, or think you know.  Such is my life now: a blank followed by a question mark!  I wonder at the value of past life memories.  How can they help one when thrust into an alien power structure?  Yet, what else have I got here?  I was warned I would get no “off-world” help while I remained here.  I’m the only source of all my thoughts and all the decisions I make.  The right and wrong of it all, it belongs to me alone.  I can agree with what I do, or I can judge and condemn myself.  Still, I must live or die by my own choices. 

Ah, choices!  I remember my long-ago discussions with friends on the subject of free choice; how I insisted there is no such thing.  Indeed, if nothing else, Malefactus is proving that I was unfortunately correct on that point.

My handlers (guards or trainers, I still can’t quite sort them out) finally remember to come for me.  I am ordered to wash in a wash trough then I am served a meal, alone, by a kitchen slave girl.  I realize I am famished and the food tastes good to me.  After I eat I’m taken inside the cage area and shoved into one of the cages where a woman is sitting.  She is typically broad shouldered with a thick, short neck and her pale, almost white flesh is covered with scars.  She is bald; one eye almost shut and her left ear is missing entirely.  Her right breast has a deep scar from a cut through it and the nipple is missing.  She looks up at me and smiles a crooked, gap-toothed smile.  She reaches over and touches me with her right hand. She is missing two fingers there also.

Female gladiators do not have names, just physical descriptions and fighting titles.  She is “The Crone” being the oldest surviving female in the line-ups.  No point asking how long she has been here, the brands tell that story accurately enough.  Hers tell me when she was born (1303, bred fighter class 04)  The next line indicates she’s been in this compound since 1316 and according to my brand it’s now 1328.  That’s twelve years of surviving hundreds of encounters; of fights to the death. 

When they turn off the lights we lie down side by side, holding each other and although I desperately want to sleep she insists on telling me her story. 

“Why did they put me with you?”  I whisper to her.

“For me, a favour by guard, one night.  Accept?  I speak with you,” she whispers back, “tell something very important for us.” She grabs my wrist as if to impress her thoughts through my flesh, “You know we have no name?  Fighters have no names?  But I have name, real name!”  Proud she sounds even in her whispering.  She points at herself.  “Tiegli – and it has meaning too.  Undaunted.  No Man hears this name, but all fighters here have, and they have much envy my luck.  Some they fight with this name – very strong name.  Also mean fearless.  I live this name, many years. 

“Listen: there is big fight tomorrow and die with four women escape to desert and bring back – you know this.  Tomorrow is killing orgy.  No fighter live after this no matter how many of men we kill.  They just come more and more.  We weaken with losing blood and so tired we can not hold weapon or stand.  Then they kill.  Sometimes give rape if we still have enough life, much hurt they give before we die – revenge for men we kill – ritual.  Vengeance ritual.”

Her story is short.  At age of ten she has already been sent off from her crèche to be trained as a fighter and is being held for auction in a female child compound.  There is a raid that turns into a blood letting until the besieged make peace by offering their attackers the “contents” of their female compound.  Now both sides fall upon the hapless females.  Tiegli is taken by a couple of young brothers and hidden.  They hope to keep her alive long enough to sell her on the black market that flourishes in certain parts.  They stuff her in a pack bag and from a tear in the side she is able to observe everything that takes place as the young girls are raped and killed, some tortured viciously.  She sees her best friend gang raped then cut open across the stomach.  She throws up inside the bag and forces herself to pass out.

As a bag of grain stuffed in a pack, making no sound and no demands for food or water, surviving the heat in her vomit and excrement, she is bounced along for two days strapped to a harness carried by male slaves.  She is taken out during a violent storm in between suns twilight, staked out in the rain to wash where she is inspected, haggled over and sold to buyers from Hyrete – the fortified city we are in now.  Hyrete is a major center of commerce and entertainment in Elbre, but also distinguished by being the capital city of the kingdom of the royal house Tassard. 

So the people of Elbre are called the Tassardi.   The only other major “kingdom,” actually a so-called unified republic ruled by an oligarchy of merchant houses, is Estáan.  The people there are known as Estáani.  While complete enmity officially exists between these empires and dependencies, there is much slave trade between them.  As elsewhere, business knows how to take advantage of enemies as well as friends.  The bottom line remains the bottom line.  Trade is good.  War is even better.  First and foremost, profit.  Then whatever.

During her training in Hyrete there is an uprising while a multi-event killing orgy is taking place.  She is taken by the group of rebels and with male help and the use of two stolen “carriers” they flee into the desert.  The rebel leader baptizes her and gives her the name of Tiegli.  When they are captured, as inevitably happens, the ring-leaders are executed by torture and she is returned to the compound.  They cut off her ear and shave her head.  She would never be allowed to grow her hair again.  She is entered in her first fight much too young and almost killed.  Fortunately her opponent is a young foolish buck with little experience.  She barely manages to bring him down and the fight is terminated before she has to kill him.  After this, it’s just fight after fight, kill after kill.  From training/holding compound to the arena and back.

“Why do they do this?” I ask.  “Why do they fight you if they know they will get killed?” 

She chuckles in the dark and pinches me, “They say honour but mostly is money.” 

“Honour?”  I ask.  “How can there be honour in killing a woman, or being killed by one?”

Another chuckle, “You not know these things?  Some, we say you from the land, the rock of T’Sing Tarleyn.  Some, we say you Desert Beast rise from desert sand, come to help women.  Some, we say you from other world.  We know only this world.  Are people up there?”  She grabs my wrist tighter and lifts my hand upward so I understand what she means.  You tell, not lie to Tiegli, please.”

“No, not lie.  I will tell you but you must answer my question first.  About honour.”

“Everybody is enemy; someone is enemy of someone.  Women most dangerous enemies because men attracted to woman sex and lose fighting power.  So young boy must kill female as proof he free of female weakness.  Boy is given young girl – sometime older woman no good no more – to kill.  Rite of passage to be man.  Necessary or boy killed too.  They always must … hmmm… show power to hate and do by shouting and killing.  Also must kill enemy.   Boys go to great hunts in big desert” (I note she points to the south) “and where high mountains live.  After big desert and mountains there is green land of grass and short trees that make tent” (I cannot make her explain further – canopied tops of leaves that deflect water or sunlight?) “In that away far land they kill wild beasts or take wild black people for slaves if they find,” and she points to the only dark-skinned woman I’ve seen, a young woman whom they nickname “The Brute” sitting and rocking herself in a near-by cage.  “She harvested when very young.  They train, she good killer.  Dangerous.  Something wrong in head.”

She continues with her story and I try not to interrupt her. 

“Sometime, yes?  They make large group, many weapons (I gather she means armies) attack other group, city.  Much die in what called raids.  Sometime fight group join enemy group in wild celebration after battle.  Compounds full of females they raid to rape and kill and if “evil juice” is found men become like Warris (which she describes to be wild peoples of the south lands who practice cannibalism) and cook female bodies to eat. I, Tiegli, know.  Saw, smelled the flesh, even I get hungry from smell.  This I see when taken.” 

[end blog post #8]

 

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The Antierra Manifesto – [Blog post #7]

[Begin blog post #7]

Chapter 4 – First Fight

You start with a bag full of luck and an empty bag of experience. The trick is to fill the bag of experience before you empty the bag of luck.    (Unknown)

I wish I could say I walk to the arena without trepidation, in full confidence of my ability to defend myself against a single male opponent.  But I cannot.  I am afraid.  I can hear the cheers as two handlers lead me down a dark, damp underground tunnel.  My opponent – challenger- must already be down there, showing off for his friends and perhaps family, such as family can mean on this world.  Father?  Brothers?  Other male relatives?  Oh, the sadness of it; the utter hopelessness of this.  Why would I choose such a place to work with?

Again I repeat my mantra against fear, less successfully, and we pass through an automatic door to emerge in a brightly lit area.  I become embarrassingly aware of my nakedness and the chains that bind my wrists behind my back.  I have been told my weapons would be waiting for me but how can I trust these people?  What if I’m being led there just to be slaughtered helplessly by that malevolent fop who tried to crush my jaws with his vicious grip?  To be subdued and raped publicly, as I know they do in some of their killing rituals?  Surely they are capable of anything, any sort of treachery.  Would it be treacherous in their minds to trick a slave?  Of course not.

My two handlers open a steel grated gate also by remote control and I step into the low arena floor proper.  I’m temporarily blinded by bright light, not only that of the sun at high noon, but by brightly lit plasma lighting tubes surrounding the entire small walled and fenced yard.  Tiered seats, what we called bleachers or stands on Old Earth, are filled almost to capacity by men in wildly coloured attires, resembling that worn by my challenger yesterday. 

I am brought to the center of the ring to be greeted with jeers, catcalls, whistles and lewd shouts and gestures.  The fop pretends not to notice me, but continues his prancing and playing with his swords, making them flash in the lights to the delight of at least one vocal section of this crowd.  His supporters?  Where are mine?  Right!

I’m finally unchained, after a stern warning and being shown where guards stand with lasguns trained on me with orders to kill should I make any unauthorized move.  To my surprise, the “doctor” appears and carefully checks me over.  He takes my pulse and heart rate, entering these on his wrist com unit.  Again he looks me in the eyes and I react to his gaze: he wants me.  He hands me a supple piece of leather thong and indicates I should tie up my hair so I am not blinded while fighting or so as not to give the challenger an opportunity to topple me by grabbing my hair – and whispering in my left ear he says, “He was going to use your hair against you and also his dagger is drugged.  Be careful.  I will see you after the fight and patch you up if needed.  Take care.  Don’t let us down,” and nodding towards the challenger he adds, “it’s your mandate to kill him – we want him dead.”

Who are “we” and why do they want this particular individual killed?  Another aspect of my status of slave I have to learn.  I can be given any sort of order by anyone in authority over me (which translates as any male, basically, except my officially sanctioned opponent) and I must do my utmost to deliver.  I do not need to know any of the reasons why I should do whatever it is I am asked to do.  My function is to obey without ever questioning any of it.  Silence and obedience. In this case, not obeying means death so not much choice there.

Now a man in a red robe which I was to learn is called a weapons judge leads me to a small stand at the opposite end of the squarish yard from which I entered.  There I’m told to buckle on my dagger belt.  I tie up my hair as tight to my head as I can.  I heft the rapier but without any obvious theatrics.  I must appear totally humbled and look as if I’m here to die, not to kill.  No sound must I make and no shout will I utter if I kill the challenger.  All I will feel will be the unified surge of hatred and lust for revenge from every spectator, bar none.  I am the alien, the enemy, the one to be defeated, humiliated and killed.  Were it not for the gambling, and the simple fact that we are worth much to our owners, no gladiator would ever leave these arenas alive.  The crowd would rush through the defences and tear her to pieces if she won.  Such is the way of their mindless, programmed hate. 

A single trumpet blows.  As instructed, I take my position at the marked center of the ring.  I face my opponent now.  He’s removed all his clothes as well, since he must match the slave’s attire and weaponry.  He has an enormous erection and I’m surprised at the amazing musculature his ridiculous attire had hid.  I feel another shaft of fear go through me – even though I’m not at all afraid to die.  It’s something else, something dark, ancient, atavistic, some raw memory that tries to take over my mind.  I fight off a moment of vertigo and regain some of my composure.  The yells and shrieks of the crowd seem to fade into the background until I can hear my opponent breathe and my heart beat.  I’m finding a center of balance, certainly, but it isn’t really mine.  I’m being controlled by a force I did not expect and cannot push away.

Another, shriller trumpet blows.  I feel his rapier slash through the air rather than see it and easily bend out of its way, thrusting with mine toward his loins.  This takes him by surprise, just enough that I nick his thigh.  First blood drawn.  The crowd is standing, enraged.  Kill her!  Kill her!  Kill her!  Deafening chant of pronounced judgment.  He moves like a cat, stealthily and sure.  This man is certainly not here to die today.  He fully intends to bring me down slowly, tiring me by giving me false openings.  I realize he had let me cut him.  Let me feel the elation of first blood to create over-confidence and to draw the favour of the crowd to himself and rise on the power of their killing chant.  Blood: there must always be blood.  These men are raised upon the shedding of female blood and trained in feeding that ever-flowing river.

I begin to give way to him, backing around in a tight circle, parrying his thrusts, none of which are intended to kill outright.  He cuts me on my right arm as I lift it to balance my sword – clumsy.  Fortunately he does not know I’m fully ambidextrous and I switch sword hands – again surprising him.  He glares -likely visualizing the informer he has handsomely paid to supply him with crucial details of any surprise fighting tricks.  Someone’s in deep shit, I think and find myself smiling inwardly at the old Earthian saying.  At that moment everything changes.

I’m no longer a simple woman who would rather be sitting in a small home rocking her sleeping child.  I’m no longer the wandering Avatari seeking answers to existential question, or the philosopher she embodies.  I’m no longer an Altarian logician balancing equations to extract answers nor am I a slave fighting for her life in an alien arena confronted by a trained killer. 

I’m the green-eyed Desert Beast whose turn it is to challenge and taunt her prey.  No longer is the naked man attacking me a danger to me.  He’s a gift to me.  And I to him.  I will kill him and because I’m the Beast he will die honourably, according to their belief system.  And my task with the women will begin.  So I think.  So I must believe.

I project thoughts of my Desert Beast nature over to him and watch his face.  I see a subtle change on it and the not-so subtle effect of losing his erection.  He pales,  noticeable even on the white skin.  I see a profusion of sweat running down his torso and I smell his fear.  There is nothing for it now but to press my attack, parrying and moving in.  He jumps back, now on the defensive, and I know it’s no longer a ruse on his part.  He knows I do not fear him; that I’ve entered in a terrible, dark high that can only result in his death if he doesn’t kill me first.

For him the impossible has happened: he realizes (by force of the many superstitions that under-gird this society) that I have somehow incarnated that evil female Spirit, the green-eyed Beast of the Desert men somehow fear here.  He realizes, too late, he should not have challenged me.  He’d hoped that my clumsy attempts at avoiding my trainers’ thrusts and jabs in the training yard were proof of my total ineptitude in handling weapons.  He’d chosen the swords because they require the longest training and the most skill and dexterity.  And he’d made the most costly and last mistake of his short and pointless life. 

The power of the truth as he understands it makes him lose control.  In a desperate moment, knowing his rapier thrusts are outmatched, he reaches for his dagger.  At that moment I thrust my sword into his exposed throat, almost exactly as I had visualized the day before. 

It’s over.  There is a stunned moment of complete silence.  Seeing their  challenger is not going to stand, the crowd erupts in angry utterances.  Many spit in my direction as they leave.  I was to learn their hate did not come only from the killing of a man, but from loss of money in betting.  The odds in favour of their challenger winning had been astronomically high.  What does a just harvested ‘wild’ female know of sword play?  She should have provided the expected sport, been brought down in blood, raped, then while still alive, her extremities and limbs severed and thrown to the exuberant crowd.  I was to experience many such reactions in the months and years to follow.

I am led back down the same tunnel to our compound, only I am allowed to bear my weapons and am not chained.  In our section the “doctor” takes me in hand.  I remove my belt and hair thong.  He orders me to wash and has me brought to his office where we are left alone.  He puts a bandage on my arm, then undresses himself and makes love to me, as I expected he would.  I don’t want to feel what I feel but I am helpless.  After the fight, after seeing that naked man flaunting his erection at me then killing him, a new force has come over me; something to my mind horribly depraved, evil, yet utterly enjoyable.  Something of the preying mantis has awakened in my loins.  Now I enjoy it – him.  And I want it to continue… forever.  To forget everything and lose myself in this man. 

At this moment I realize what that fear was I felt just before the fight.  I feared most of all that I would enjoy myself, that I would find, in fighting for my life, defending myself and killing my opponent, a kind of mind soporific, a drug, which I would then use each time I entered the arena.  I could kill without feeling anything beyond the simple effects of receiving cuts and bruises in the flesh.  I would become a killer without compassion or sense of empathy.  I remembered I had passed through that stage before and it was still a part of me.  My sexual release with the doctor amplified this feeling: it was my “due” as the one who conquered to enjoy the ensuing pleasures of sex or drunkenness or both.  I did not want to remember that, but I did.  And he was there, conveniently, to ensure I did remember.

[end blog post #7]

I Choose to be a Teacher

[a short story by Sha’Tara]

“Anee?”
No answer.
“Aneeta!”
“Yes ma…”
“What are you doing up there, sleeping?”
“Finishing the boys’ room ma.”
“Leave that, come down. I need you to go to the Bellamy’s and get me fresh produce. We’ll have payin’ guests tonight.”
A pretty young woman of about fifteen, with thick auburn hair adorned with a couple of ribbons, comes down. Her heavy footsteps indicate how reluctant she is to obey her mother.
“Mom, can’t you send Petee?”
“Pete’s in the lower meadow with your pa, he’s working. What’s wrong with you?”
“I hate the Bellamy’s mom. Joram is always shoving his hands into my dress, feeling me. I hate him. I hate what he does. And he smells like something dead.”
“Well, look who’s so high ‘n mighty now! You’re a woman now an’ Joram, he’s grown into a fine young man and he fancies you! Do you have any idea how much land the Bellamy’s own, or lease?”
“That’s not the point, mom. I don’t like him and I don’t want him. I hate it when he touches me and breathes on me.”
“That may be girl, but it’s time you learned some facts of life. How do you think I fed you and your oldest brother when your pa was in the Lord’s wars?”
“They did that to you?”
“Well, Mr. Bellamy did. He was a fine looking young man then, exempt from the war, and for convenience sake I was called the widow Lacey. I was still beautiful then too.”
“You’re still beautiful, ma! But that’s not right, what they do, is it? I read in a book at the butcher’s last week that it’s wrong. The book was on the corner table and I was waiting for my cut. It was called a “digest” and had many stories in it. This one was by a woman. She wrote that we shouldn’t be “sexually molested” she called it, and we should be able to vote.”
“You read that did you? I warned your pa not to teach you to read, that it would only cause us all trouble, and here we go. You read what other people think. Can’t you think for yourself? Joram Bellamy is sweet on you and he makes sure you always get the freshest produce, and he gives you more than we pay for. Last Fall they sold us their best pig, no extra charge. Don’t you understand anything?”
She points to her breasts: “It’s time you realized the value of these in a man’s world, Anee. And the lower part of you as well. We have a certain value and there is an exchange. It’s been that way forever, don’t you go questioning it and upsetting things for us. The Bellamy’s are much richer than us; they’re our neighbours and it’s you and I that keep things good between us. Your pa doesn’t question my loyalty to him, but he well knows how I kept our small farm and fed my children during those years he was gone. I started to talk about it once, long ago. He put his hand over my mouth, then took it off and kissed me, long and sweetly, and he thanked me. That is the kind of man your pa is.”
“I know pa is good, ma. But this is about me. I don’t want to settle with Joram. I don’t like him at all and certainly not that way.”
“He’s young, what, seventeen? He’ll grow up, mature, be more like his dad.”
“Well that settles it then: I don’t like his dad either. He’s done it to me too, you know. And he smells bad too!”
“Yeah, I know how he smells. But some of it is the smell of success and money. We’re lucky some of that smell has rubbed off on us, girl. Don’t be so particular. One would think you were born in the Lord’s castle with a silver spoon in your hand.”
“You don’t care do you! I want an education and I want to become a teacher, see? I can’t have a man if I’m to be a school teacher.”
“Oh, a teacher is it? Listen to the professor. Miss Radick has a lot of years in her yet, there won’t be any need for a new teacher in these parts for many years, girl.”
“I don’t mean around here, mom. I mean to go and teach in the coal mining country. They can’t get, or keep, teachers up there. I’ll be needed, for sure.”
“The coal country? God help us! You’ve taken leave of your senses, girl. Half the people there don’t even attend services. Men are drunkards and beat their wives. The children are half naked and starving most of the time. And the dirt, it’s in everything there. What an idea Anee.”
“I read about that too, ma. They need teachers like myself, girls with farming and gardening experience. I can teach them to grow food and I can explain about basic hygiene.”
“What are you talking about! Who is Basic Hy-Gene? Is that somebody you met at the butcher’s also?”
“Ma, hygiene means cleanliness. Basic means plain. Plain cleanliness. It’s not just the job, ma, it’s something I’ve known for sometime that I want to do. I need to do it. It’s a calling, see? Like a vocation? Do you understand that?”
The mother stopped, turned to face her daughter – they were the same height and their eyes met. There were tears in her mother’s face. Then she reached for her daughter and embraced her.
“Oh Anee! Of course I understand that part. I was there too, and I turned away to marry your pa. He was so good to me, and I knew I would be forever safe with him. But I was afraid also; afraid to learn how to read n’ do numbers; afraid it would change everythin’ for me. I hid from my calling in my family. I wanted security, not adventure.
I suffered a long time over my choice and now it’s come back to me in you. I suppose that’s fair enough; that God would give me you so you could go and do what I chose not to.
I will go with you to Bellamy’s and if Joram is there I will explain your choice to him. It doesn’t matter what he says, you will be a teacher, Anee. Your pa will be so proud, I can’t wait to see his face when you tell him.”

They both put on their long grey coats and boots to ward off the damp air and residual dew of a sunless day and walked silently, hand in hand, to their rich neighbour’s farm. A keen observer would have noticed there was a certain lightness to their steps.

Whatever is Needed of Me

[short story, by Sha’Tara]
 
She knows the end has come.  Abandoning her crude, water-logged dugout canoe to float away with other logs down the muddy stream, she runs up a sandy,  wet grass-covered bank to the willow line.  There she stands quietly, looking in the stagnant waters of a woodland pond, the rusty grasses now barely standing and at the raspy curling leaves from dying trees all around.  The breeze carries the smell of death, the stench of a dying god somewhere beyond the hills where lie the remains of a city.
 
Taking a deep breath she casts off the rest of her ragged clothing and raising her arms to the rust-colored skies she cries out, “Whatever is needed of me I am willing to give.”
 
At the sound of her voice, or at the power of her words, the waters of the pond stir and rise in a dirty waterspout.  Several of the dying trees twist and turn to each other and morph into a dark form.  The spout and the dark entity merge and there, in front of the naked young human stands an enormous man, or rather a nature-being morphed to resemble a human male.  He changes his size until he stands only some two feet taller than the trembling girl.  The ground shakes as he walks to her.
 
In a voice that echoes far away across the river and into the hills he says, “Who awakens the Woda entering the great sleep of the world?” 
 
The silence following his words is even more deafening to the girl.  Yet she replies boldly, “It is I who calls.  I wish to continue. I do not choose for this to be the end.”
 
The nature giant moves closer to her and he pierces her with his eyes.  She does not flinch but waits, lowering her arms but raising her head, bringing her firm breasts up for him to look upon.  He reaches for her and embraces her.  She gasps as he takes her and feels herself being filled with new life.  Instantly she knows she is carrying his child, their child.  She offered, she accepts, she waits for him to explain.
 
“You now possess the redeemer body and within you are two beings: a man and a woman.  To these twins you will give birth and you shall care for them until they are of age to look after themselves, after which you shall be free again.  During this time of gestation and rearing you belong to us, to this world and to them.  You must remember this.”
 
He touches her nipples and again she feels that current of new life coursing through her. 
 
He speaks again: “I have given you the power to bring forth the sacred milk of the goddess.  Your breasts will never run dry as long as you feed the twins.  To the boy-man you must give your left breast and to the girl-woman your right.  Know now and always remember that these beings are not as you would think, brother and sister, but the parents of a new species of Earth humans.  Now go.  Do not return to your kind for they will sense this new life in you and in fear they will kill you and your unborn.  Go into the mountains, into the setting sun.  There you will find caves to live in.  Find water flowing from within the stones and it will be pure for you.  Food you will gather from the green things that grow around you.  Fear not.  You offered freely and without conditions.  This means you are a powerful woman of Earth.  We would not have listened to anyone else.  Now go.”
 
Though she senses it is hopeless to ask, she does anyway: “Will you not come with me and help me?  Shall I live alone in the mountains and among the rocks and give birth without help?  How can I possibly do this?  I am on the wrong side of the river.  How do I escape to the mountains?  And why can I not remember my name?”
 
“We are leaving; you chose to remain.  So we gave you the gift of continuing life in response to your offer.  Be thankful.  In your many lives here you learned how to do all the things now required of you.  Just remember.  The river you must swim as you have watched deer and coyote swim it for many years.  You know this.  Rocks you know how to climb.  Green things you understand.  Giving birth alone you have done.  You have no name because in accepting our gift to you, you became “Other.”  You are Mother and Redeemer.  Only when they give you a new name will you have a name.  Or when you are free of them you can return to your own names.
 
“Banish your fear as you cast off your ragged clothes, it is an old, useless shadow.  During this time do not seek company of anyone for any company that joins with you will die in your arms, adding to your burden and your sorrow.  You cannot help any of them except by completing this journey.
 
The rumbling of his final words were to her as the noise of a waterfall: “Remember this: at the end of this journey you shall find bliss.”

O Beauty, thou art Relentless

[a sensuous meditation from ~burning woman~ ]

I drop my hands slowly to my bare thighs and gently pass them over my skin. I realize, mind fully engaged, that both, my hands’ skin and my thighs’ skin is my skin. The pleasure that arises from the touch is my pleasure, not someone else’s hand-me-down. Mine. I pleasure myself thus, as my hands, of my own free will, continue to feel me, down to my knees, then around the back, over my round buttocks, up and around my slim waist, up more, to my armpits, hairless and lightly tanned. I continue to explore this marvel of my body, moving to my throat, down, extending my fingertips lightly between my breasts, then outwardly, cupping, then gently rubbing my nipples to make them stand out, throb, hunger for a baby’s lips, adding to the effect of this beauty that is all mine.

I am not done exploring. My hands, of their own volition, move down, caressing, caressing, so gently, my fingers eagerly exploring between my legs which, as I stand on wet grass, spread out. I feel my heat there, my desire for that ‘more’ that drives ‘normal’ people to seek out another to complete the cycle.

But for me, the transgender, the androgynous, there is no need of another: I complete myself and with a loud moan of utter satisfaction, let myself fall to my knees in the grass, bending back to stare into an intense blue sky, my auburn, waist-length hair spread out under the back of my head, a living pillow of lavender scent. Up there stars without number play hide and seek and as they have all my life, invite me out to them to let them taste me.

An image of a nature creature appears in my mind, rolling over towards my knees spread in subconscious invitation. It murmurs, ‘Earth girl… earth girl… O Beauty, thou art, relentless.’ I lock the feeling in a smile so it can never be taken from me.

What about Pastafarianism, then?

[thoughts from a bottle of wine, by Sha’Tara]

Well, all that writing and comments on religion, one side being those who ardently support the existence of God, one side being those who equally, ardently do not support the existence of God, was a lot of fun. It would be more fun if all of it wasn’t taken so darn seriously, but this is Earth, so I guess the proper expression here is: deal with it and get over it.

So… I think I have. I can’t be sure, but you will notice that at the very least, I’m thinking and that, again this being Earth, is no small feet… I mean feat. (I must have joined my earthworm at the glass of wine a bit soon, and stayed a bit too long, time will tell.) If that aside doesn’t make sense, either you did not read some of the comments, or, bless you, you had better things to do and then, yes, of course it does not make sense, it will not make sense and probably I can’t explain it either so it could make sense. Shall we move on, then?

Having thus overcome the terrible desire to engage, engage, engage, as if I were the captain of the Enterprise, and use up all my demagoguerite vocabulary on smoke and mirrors, I did some research about alternatives to, you know, Absolutely Certainty, and came up with the following. First, to avoid all errors, let’s start with a link. Links, as we all know, are the 21st Century’s Word of God. Links are The Truth. Without Links, no one is going anywhere and there is no salvation.

https://www.urbandictionary.com/define.php?term=Pastafarianism

What is Pastafarianism?

It’s the great and almighty atheist religion which teaches how the world was created by the flying spaghetti monster who happened to be drunk which thus explains why bad things happen. Pastafarians follow the church of the flying spaghetti monster and when they go to heaven they will enjoy a beer volcano and a stripper factory (which makes me wonder what’s in it for the ladies but let’s not quibble about small matters, it’s only eternity after all), however in hell the beer is stale and the strippers have VD! In pastafarian terms agnostics are known as spagnostics and all prayers must end with RAmen. September 19th is the national “talk like a pirate” day and the religions founder Bobby Henderson has published a “Gospel of the Flying Spaghetti Monster”.

What attracted me to Pastafarianism – not saying I’m going to join, I don’t own a colander to wear at special functions and a veil or burka (or burqa or burqah) would definitely be frowned upon – were the very words of the Flying Spaghetti Monster Itself, specifically the eight “I’d really rather you didn’t” non-commandments, as brought to us by Its Prophet, Bobby Henderson (No, not that Bobby Henderson, the other one!)

The Sacred Eight I’d Really Rather you Didn’ts:

1)I’d really rather you didn’t act like a sanctimonious holier-than-thou ass when describing my noodly goodness. If some people don’t believe in me, that’s okay. Really, I’m not that vain. Besides, this isn’t about them so don’t change the subject.

2)I’d really rather you didn’t use my existence as a means to oppress, subjugate, punish, eviscerate, and/or, you know, be mean to others. I don’t require sacrifices, and purity is for drinking water, not people.

3)I’d really rather you didn’t judge people for the way they look, or how they dress, or the way they talk, or, well, just play nice, Okay? Oh, and get this into your thick heads: woman = person. man = person. Samey = Samey. One is not better than the other, unless we’re talking about fashion and I’m sorry, but I gave that to women and some guys who know the difference between teal and fuchsia.

4)I’d really rather you didn’t indulge in conduct that offends yourself, or your willing, consenting partner of legal age AND mental maturity. As for anyone who might object, I think the expression is go f*** yourself, unless they find that offensive in which case they can turn off the TV for once and go for a walk for a change.

5)I’d really rather you didn’t challenge the bigoted, misogynistic, hateful ideas of others on an empty stomach. Eat, then go after the b******s.

6)I’d really rather you didn’t build multi million-dollar churches/temples/mosques/shrines to my noodly goodness when the money could be better spent (take your pick):
Ending poverty
Curing diseases
Living in peace, loving with passion, and lowering the cost of cable. I might be a complex-carbohydrate omniscient being, but I enjoy the simple things in life. I ought to know. I AM the creator.

7)I’d really rather you didn’t go around telling people I talk to you. You’re not that interesting. Get over yourself. And I told you to love your fellow man, can’t you take a hint?

8)I’d really rather you didn’t do unto others as you would have them do unto you if you are into, um, stuff that uses a lot of leather/lubricant/Las Vegas. If the other person is into it, however (pursuant to #4), then have at it, take pictures, and for the love of Mike, wear a CONDOM! Honestly, it’s a piece of rubber. If I didn’t want it to feel good when you did it I would have added spikes, or something.

In the words of the flying spaghetti monster himself, (and written by Bobby Henderson, the creator of Pastafarianism)

There you have it. The best news of all is, you don’t have to be Italian to be a pastafarian. Or at least I don’t think so, I’m deducing, à la Sherlock Holmes (Yes, that Sherlock Holmes)

What did you expect, it’s Canada Day here, or so I’m told, and we all take that very, very seriously here, or so I’m told. I might hang out some laundry today. I hope it isn’t mistaken for a foreign flag and someone sends the RCMP to investigate. Nah, this is Canada. What flag? We keep changing our minds about that, and the national anthem also… Not to worry, some day we’ll get it right, or left, or leave it and join a Word Federation or something so that we can have social justice, equality and happiness when meeting a stranger.  I’d like that, even better than Pastafarianism.

 

 

Intercourse and Aftermath

[a short story by ~burning woman~ ]

Intercourse, he said. He said it in such a way as to make the whole process quite disgusting. It wasn’t what he said caught my young girl’s attention, it was simply the fact that he, was a he. Men don’t downplay intercourse, simply not done. It’s the highlight of a date, a casual encounter, even of a late evening with “the wife” after watching a steamy movie.

Intercourse, if you think about it, is tolerable only to those who are so madly in love they are actually mad. It’s hot and sweaty; messy; painful even, certainly makes anyone who is anyone, vulnerable to another and who needs that? It’s chock full of expectations and more often than not, it’s a damn trap. She gets pregnant and then the guilt trip starts until a few months later you’re getting married, hitched, hooked and that’s it: your life’s essentially over.

That’s how he described it to me. We’d gone off in his car and we were parked on the top of Knobhill. I know, every mid western town has a knob hill and so did ours. Who was he? He was the guy, you know. He was Pete. Peter Nelson. Basketball, football, baseball, top marks in chemistry, and he owned his own car. Some of us would have publicly confessed to using hair extensions just for a chance at a date with Mr. Everything.

Please don’t get me wrong. I don’t want to make him out to be this guy who can get any girl he wants just because he’s a hunk. He is a hunk, but there’s more to him than that. There’s a side to him I could boast of being the only girl at Simpson High who knows about. He’s intellectual. He likes to discuss issues, ideas, concepts. Even on a date when there’s only him and me, or whomever the lucky girl is. He likes to sample us. We don’t mind because we know that sooner or later his wheel will stop and land on one of us. Just let it be me, that’s all.

I wanted to stop him and give my two bits’ worth about intercourse but I thought my experiences, that being a grand total of none, simply would never match up to his. It seemed to me that the only way to convince him that intercourse wasn’t such a bad deal was to offer it to him. Make myself his guinea pig. I had some attributes too, it wasn’t like a was a charity case. I had my own list of social successes to look upon. Honour roll four months in a row. Chosen snow queen. Had played Juliet in the Player’s Guild Easter presentation and received a standing ovation. My dad had his own jewelry store and my mother was choir director at St. Jude’s Presbyterian. In short, we were ‘somebody’ and that had to mean something.

So here we are. It’s dark and the stars are sparkling and twinkling in a late Spring night. We’re kind of sprawled out on the front seat of his two-door, two-tone hard top 56 Meteor. The windows are partially rolled down to prevent fogging and so we can smell the freshness of Spring seducing Lewisburg. Below Knobhill on the east side are remains of a marsh and the frogs are in the midst of a very serious symphony down there.

Pete’s got the radio on and the local station is playing late night favourites for lovers. Elvis, “You saw me crying in the chapel” is playing as I reach up to Pete’s mouth and place mine on it. It feels really nice and I’m a bit surprised at being so forward. What’s with you, I think of myself. Well, I can’t help it. That wheel of fortune has to stop sometimes, and on someone’s number, may as well be mine.

He gets more interested in me, less in his deep philosophical ponderings. This is good for me. I offer more and more and his body seems to want to take more and more of what’s being offered. I take his shirt off and start caressing his back at first, then I move my hands to his chest and push my fingers through his chest hairs. It makes me tingle all over. I kiss him more ardently and to my surprise, he responds equally ardently. I’m actually in the process of seducing Peter Nelson, me, Anne Foley.

He fumbles around a bit and manages to unbutton my blouse and pull it off me. Now my heart is beating really fast. Next, he finds my skirt’s zipper and undoes it. I feel something new and strange happening to me. I let him pull my skirt off then reach for his belt. I undo him, then unzip his fly. My turn to push his pants off. As I slide down to undo his runners he unsnaps my bra and slowly pulls it off and lays it on the dash. I have his shoes and pants off. There we are, me in my panties, him in his briefs. Who goes next? I wait while he runs his hands and arms all over me, then fondles my breasts. By then I’m a goner. I impulsively pull down his briefs and grab his erection. I don’t know what to do with it, I just want the feeling of holding it.

And what a feeling it is! It’s totally nuts. I hear music. I hear thunder. It’s my heart sending waves of blood thundering in my ears. I have tears in my eyes when he lowers his face to my left breast and begins to suckle. I hold his head in my arms and the world turns. He slips my panties off me and I push and squirm until I’m lying on the seat and he’s on top of me. The world turns again… and again… and again and in my head I hear a voice that sounds like mine saying ‘I want you, want you, so want you, forever.’

Peter and I have been married for thirty years. Today is our anniversary. It hasn’t all been romance and flower bouquets. Our roses had thorns. Our first child, our little Rose who was engendered that wonderful night on Knob hill in Lewisburg died of crib death at three years old. Our second, our son John made some bad choices. Fancying himself a drug king, he had a brief career as a rich drug dealer and is currently doing life for murder. His Panamanian wife with her two children has returned to her homeland and we never see our grandchildren. Our youngest is now our family. A successful lawyer married to a girl I absolutely adore and they have one daughter who is allowed to spend so much time with Peter and I that sometimes I confuse her with my own first born and I call her Rose.

Ours isn’t meant to be a sad story because it is rather a common one. But I can assure you that after that first night Peter and I discovered each other and made love happen, he never again downplayed the pleasure of intercourse. After I teased him about his youthful philosophy he would say, “I found out what showers are for and let’s never stop taking them together.”