Category Archives: responsibility

Week Two of the Williams Lake MDS Caper

[Thoughts from ~burning woman~ by Sha’Tara]

How appropriate, I think, that baleful sobriquet, title, alternate “me” called ~burning woman~ at the end of week two in Williams Lake in process of rebuilding some of the homes lost in last Summer’s wild fires that swept through this small town of approximately 10,000 people.

The devastation left behind by the fires is still very much in evidence. The city proper was spared as it did not provide the kind of fuel such fires require to sweep ahead as they jump from tree top to tree top, race through dry grasses, jump across small lakes and even wide rivers pushed by high afternoon winds, some generated by the fires’ own heat.

Though many homes and animals, both domestic and wild, were lost in the fires, no human life was lost that I know of. The evacuation done by various government departments, backed up by some military presence (that mostly to prevent looting) made sure everybody was accounted for. Not all “survivors” who lost their homes are happy with the heavy-handed presence of law enforcement. Many know  had they been allowed to remain on their properties, using their Canadian farming and ranching common sense, they would have saved their homes and animals. Power may have failed but generators were available to pump the deep wells and roofs as well as grounds could have been watered. It never fails to amaze me how well totalitarianism works in a democracy!

What to say: am I happy to be here, doing this volunteering to help essentially homeless people get a home back they could not otherwise ever have again? Let’s say I’m satisfied. The work is hard and dirty – this is King of the Gumbo country and if there is as little as one rain shower, your feet are immediately clotted with a compound that would shame LePage’s Premium glue. Gumbo, i.e., the world’s most persistent mud can add 3 to 5 pounds of clumping mud to your foot in four steps.

Plus, it is both, stifling hot and freezing cold in turn, on the same day. Three days ago we arrived at our work site in 3 inches of sleet deposited during the night. It didn’t melt until late in the afternoon.  Good thing was, it severely slowed down the swarms of mosquitoes ever on the prowl for blood. 

Nevertheless, our house, which was footing and Styrofoam forms when I arrived is now standing proud, awaiting the delivery of the roofing trusses. Not bad for on average 2 to 4 volunteers a day. And no: it wasn’t prefab!

As I said before, these volunteers are Christian people, mostly Mennonites. As for me, well, let’s say I’m acceptable because of skills, providing my own truck (GMC 3/4 ton van) and a LOT of tools. Plus I was baptized in a Mennonite church many decades past. As I said jokingly, “I don’t know what happened, folks, but it didn’t take.” I guess you have to be born in it, not just born again.

Anyway, yes, they mostly support Donald Trump and believe he’s doing a wonderful job- to be expected. They wish Canada would become part of the States – to be expected. They hate our Prime Minister, Justin Trudeau – to be expected. And they hate labour unions, also to be expected. In other words, they are right-winged to the core and it isn’t a matter of thought but a matter of faith cum brain washing. Except for Justin Trudeau, of whom I have no opinion, he being a liberal means it’s pointless to have an opinion of him, I’m basically opposed to everything these people stand for or believe in… yet here we are, drawn to this part of the map to do the same thing, with the same purpose in mind. What does that say but that as human beings we are united in the only thing that matters?

Imagine a world in which people (all the people!), though they disagree on every aspect of religion, politics, economics, and social norms see a desperate need and come together, working their asses off responding, rebuilding, restoring and in the process bringing hope where there is either none or it is badly shattered.

Next week is next week,  the show must go on!

 

Advertisements

Price Less – monbiot.com

The following, by George Monbiot, is well worth reading and pondering as it demonstrates how another nail in civilization’s coffin is going to be driven in.

A couple of days ago I wrote a post in which I said, and quote:

“In order to continue legitimizing a system that no longer makes any sense, the Powers that rule man’s world and mind have exponentially increased their oppression of all life on earth. Everything has been given a monetary value and put on the auction block. Every drop of water, every ounce of mineral, every blade of grass and every sentient life-form has been graded and categorized as either valuable to the System or expendable.

What has value is being squeezed like a lemon until the very pips squeak. What is expendable is being systematically hunted down, collected, burned, poisoned, slaughtered. This is how a civilization ends and make no mistake, this civilization is ending.”

Examples of such surround us to the point of embarrassment, that is, if we still possessed the sense to be embarrassed about stupidity, folly and gargantuan avarice. Sadly, we no longer have that. We left it in a throw away paper cup at the stadium or on the floor at Burger King.

While thinking on these things, one could also watch this feature length documentary on our eating habits, and the consequences:

H.O.P.E. What You Eat Matters
H.O.P.E. What You Eat Matters
If you want to change the world, look no further than your dinner plate. According to the stirring feature-length documentary “H.O.P.E. What You Eat Matters”, that’s where the potential for meaningful transformation lies within reach for all of us. The film tackles…
Watch now →

Price Less – monbiot.com


Price Less

Posted: 17 May 2018 10:49 PM PDT

The “natural capital” agenda is morally wrong, intellectually vacuous, and most of all counter-productive

By George Monbiot, published in the Guardian 15th May 2018

Never mind that the new environmental watchdog will have no teeth. Never mind that the government plans to remove protection from local wildlife sites. Never mind that its 25-year environment plan is all talk and no action. We don’t need rules any more. We have a pouch of magic powder we can sprinkle on any problem to make it disappear.

This powder is the monetary valuation of the natural world. Through the magic of the markets, we can avoid conflict and hard choices, laws and policies, by replacing political decisions with economic calculations.

Almost all official documents on environmental issues are now peppered with references to “natural capital” and to the Natural Capital Committee, the Laputian body the government has created to price the living world and develop a set of “national natural capital accounts”. The government admits that “at present we cannot robustly value everything we wish to in economic terms; wildlife being a particular challenge.” Hopefully, such gaps can soon be filled, so we’ll know exactly how much a primrose is worth.

The government argues that without a price, the living world is accorded no value, so irrational decisions are made. By costing nature, you ensure that it commands the investment and protection that other forms of capital attract.

This thinking is based on a series of extraordinary misconceptions. Even the name reveals a confusion: natural capital is a contradiction in terms. Capital is properly understood as the human-made segment of wealth that is deployed in production to create further financial returns. Concepts such as natural capital, human capital or social capital can be used as metaphors or analogies, though even these are misleading. But the 25-year plan defines natural capital as “the air, water, soil and ecosystems that support all forms of life”. In other words, nature is capital. In reality, natural wealth and human-made capital are neither comparable nor interchangeable. If the soil is washed off the land, we cannot grow crops on a bed of derivatives.

A similar fallacy applies to price. Unless something is redeemable for money, a pound or dollar sign placed in front of it is senseless: price represents an expectation of payment, in accordance with market rates. In pricing a river, a landscape or an ecosystem, either you are lining it up for sale, in which case the exercise is sinister, or you are not, in which case it is meaningless.

Still more deluded is the expectation that we can defend the living world through the mindset that’s destroying it. The notions that nature exists to serve us; that its value consists of the instrumental benefits we can extract; that this value can be measured in cash terms; and that what can’t be measured does not matter have proved lethal to the rest of life on Earth. The way we name things and think about them – in other words the mental frames we use – helps determine the way we treat them.

As the cognitive linguist George Lakoff points out, when you use the frames and language of your opponents, you don’t persuade them to adopt your point of view. Instead you adopt theirs, while strengthening their resistance to your objectives. Lakoff argues that the key to political success is to promote your own values, rather than appease the mindset you contest.

The natural capital agenda reinforces the notion that nature has no value unless you can extract cash from it. Dieter Helm, who chairs the government’s preposterous committee, makes this point explicit: the idea that nature has intrinsic value, independent of what humans can take from it, he says, is “dangerous”. But this dangerous idea has been the motivating force of all successful environmental campaigns.

The commonest response to the case I’m making is that we can use both intrinsic and extrinsic arguments for protecting nature. The natural capital agenda, its defenders say, is “an additional weapon in the fight to protect the countryside”. But it does not add, it subtracts. As the philosopher Michael Sandel argues in What Money Can’t Buy, market values crowd out non-market values. Markets change the meaning of the things we discuss, replacing moral obligations with commercial relationships. This process corrupts and degrades our intrinsic values and empties public life of moral argument.

It is also, his examples show, counterproductive: financial incentives undermine our motivation to act for the public good. “Altruism, generosity, solidarity and civic spirit are … like muscles that develop and grow stronger with exercise. One of the defects of the market-driven society is it lets these virtues languish.”

So who will resist this parched, destructive mindset? Not, it seems, the big conservation groups. In this month’s BBC Wildlife magazine, Tony Juniper – who in other respects is an admirable defender of the living world – reveals that he will use his new post as head of campaigns at WWF to promote the natural capital agenda.

Perhaps he is unaware that in 2014 WWF commissioned research to test this approach. It showed that when people were reminded of the intrinsic value of nature, they were more likely to defend the living planet and support WWF than when they were exposed to instrumental and financial arguments. It also discovered that using both arguments together produced the same result as using the financial argument alone: the natural capital agenda, in other words, undermined people’s intrinsic motivation.

Has this been forgotten? Sometimes I wonder whether anything is learnt in conservation, or whether the big NGOs are forever destined to follow a circular track, endlessly repeating their mistakes. Rather than contributing to the alienation and disenchantment the commercial mindset fosters, they should help to enrich our relationship with the living world.

The natural capital agenda is the definitive expression of our disengagement from the living world. First we lose our wildlife and natural wonders. Then we lose our connections with what remains of life on Earth. Then we lose the words that described what we once knew. Then we call it capital and give it a price. This approach is morally wrong, intellectually vacuous, emotionally alienating and self-defeating.

Those of us who are motivated by love for the living planet should not hesitate to say so. Never underestimate the power of intrinsic values. They inspire every struggle for a better world.

http://www.monbiot.com

Oh, Do Grow Up

[Otherworldly information from ~burning woman~ ]

If I were an oracle and told to speak a vital message of no more than three words to the entire race of people on earth, my words would be simple and to the point: Do Grow Up!

The pseudo-human race of earth is not at all what it thinks itself to be. Nor is their world. Let me try to explain in as simple a way as I can.

Start with climate change. There is no unanimous agreement on what climate change so-called actually is, and there never will be simply because that is a false flag.

Earth is not going through a climate change, neither minor nor major. Earth is experiencing a mutation. It’s that simple, and that terrible for all of life on it.

Earthians, being equipped with a somewhat advanced type of intelligence can sense this change in their world but driven by their psychopathic and sociopathic leaders they choose to ignore their “gut feeling” on the matter, instead hanging on to words of experts and the pronouncements from their media whores.

That self-imposed ignorance isn’t going to change facts, nor affect the results. If Earth has chosen, or perhaps has no choice in the matter, to mutate into a “New Earth” because it’s time, then all of life on the planet must also join in this mutation or be left behind, i.e., it will self-destruct.

Therefore Homo Sapiens must join the process of mutation in order to survive as a species. That part has no choice in it. Some choice however exists in how this process is entered into.

It begins with deliberate and systematic destruction. Mankind’s current civilization is a stagnant product from a time past that is no longer relevant to today’s reality. In order to continue legitimizing a system that no longer makes any sense, the Powers that rule man’s world and mind have exponentially increased their oppression of all life on earth. Everything has been given a monetary value and put on the auction block. Every drop of water, every ounce of mineral, every blade of grass and every sentient life-form has been graded and categorized as either valuable to the System or expendable.

What has value is being squeezed like a lemon until the very pips squeak. What is expendable is being systematically hunted down, collected, burned, poisoned, slaughtered. This is how a civilization ends and make no mistake, this civilization is ending. That which has supported it in its rapacious viciousness, enslaving and destroying multitudes to give short-lived, meaningless pleasures to the few, is being transformed in Earth’s mutation.

If the people want to live through and beyond this “end time” or as Frank Herbert would call it, “Kralizek” then the people must choose to mutate. What does that mean?

Not rocket science. “Do Grow Up” means exactly that. Stop doing what your civilization has been demanding of you. Stop sacrificing yourselves on an increasingly gory altar to dying gods and take charge of your own lives. You don’t need leaders, it’s just illusion and brainwashing. What you need is to take responsibility for all aspects of your own life; to become self-empowered beings who, knowing right from wrong, always choose to do right. That’s right: Always Choose to do Right.

Is that difficult? Not when memories are awakened to the truth about what a human being is. To discover that, all that is required if for the self-empowered to choose the path of compassion. No more enslavement to lying preachers, teachers or leaders. Compassion will expose every lie, however smooth, subtle or partial. It will also prevent any new lies from being born.

Man’s (never Woman’s) civilization was built and maintained from endless lies. Those lies have been sustained by slavery, misogyny, racism, persecution of minorities, incomprehensible and reprehensible endless wars and genocides. They rely on suppression and extortion.

Earth’s mutation is putting an end to this System. The wise will recognize the truth of this and accept it as inevitable and necessary. The results, for Homo Sapiens, will demonstrate who was wise, who wasn’t.

 

 

 

 

Whatever is Needed of Me

a short story,  by Sha’Tara

[Private time is in short supply these days, so much going on in the “service” world! Tonight particularly, though not to wax melodramatic, my thoughts are cloudy, dark; senses dulled by certain terrible news. This is Earth, said the Teachers, and you will experience these dark times. Accept them, feel them, drink them to the dregs. There are priceless lessons in them. I know this is true from previous experience but with each new “attack” the bearing of the darkness grows heavier, not lighter, nor easier. This world has not evolved enough for any empath to find comfort here. And so the reason for the following story.  Not much of a story perhaps but an expression of a kind of hope through accepting change one would certainly rather avoid if at all possible.]

She knows the end has come.  Abandoning her crude, water-logged dugout canoe to float away with other logs down the muddy stream, she runs up a sandy and wet grass-covered bank to the willow line.  There she stands quietly, looking in the stagnant waters of a woodland pond, the rusty grasses now barely standing and at the raspy curling leaves from dying trees all around.  The breeze carries the smell of death, the stench of a dying god somewhere beyond the hills where lie the remains of a city.
 
Taking a deep breath she casts off the rest of her ragged clothing and raising her arms to the rust-colored skies she cries out, “Whatever is needed of me I am willing to give.”
 
At the sound of her voice, or at the power of her words, the waters of the pond stir and rise in a dirty waterspout.  Several of the dying trees twist and turn to each other and morph into a dark form.  The spout and the dark entity merge and there, in front of the naked young human stands an enormous man, or rather a nature-being morphed to resemble a human male.  He changes his size until he stands only some two feet taller than the trembling girl.  The ground shakes as he walks to her.
 
In a voice that echoes far away across the river and into the hills he says, “Who awakens the Woda entering the great sleep of the world?” 
 
The silence following his words is even more deafening to the girl.  Yet she replies boldly, “It is I who calls.  I wish to continue. I do not choose for this to be the end.”
 
The nature giant moves closer to her and he pierces her with his eyes.  She does not flinch but waits, lowering her arms but raising her head, bringing her firm breasts up for him to look upon.  He reaches for her and embraces her.  She gasps as he takes her and feels herself being filled with new life.  Instantly she knows she is carrying his child, their child.  She offered, she accepts, she waits for him to explain.
 
“You now possess the redeemer body and within you are two beings: a man and a woman.  To these twins you will give birth and you shall care for them until they are of age to look after themselves, after which you shall be free again.  During this time of gestation and rearing you belong to us, to this world and to them.  You must remember this.”
 
He touches her nipples and again she feels that current of new life coursing through her. 
 
He speaks again: “I have given you the power to bring forth the sacred milk of the goddess.  Your breasts will never run dry as long as you feed the twins.  To the boy-man you must give your left breast and to the girl-woman your right.  Know now and always remember that these beings are not as you would think, brother and sister, but the parents of a new species of Earth humans.  Now go.  Do not return to your kind for they will sense this new life in you and in fear they will kill you and your unborn.  Go into the mountains, into the west.  There you will find caves to live in.  Find water flowing from within the stones and it will be pure for you.  Food you will gather from the green things that grow around you.  Fear not.  You offered freely and without conditions.  This means you are a powerful woman of Earth.  We would not have listened to anyone else.  Now go.”
 
Though she senses it is hopeless to ask, she does anyway: “Will you not come with me and help me?  Shall I live alone in the mountains and among the rocks and give birth without help?  How can I possibly do this?  I am on the wrong side of the river.  How do I escape to the mountains?  And why can I not remember my name?”
 
“We are leaving; you chose to remain.  So we gave you the gift of continuing life in response to your offer.  Be thankful.  In your many lives here you learned how to do all the things now required of you.  Just remember.  The river you must swim as you have watched deer and coyote swim it for many years.  You know this.  Rocks you know how to climb.  Green things you understand.  Giving birth alone you have done.  You have no name because in accepting our gift to you, you became “Other.”  You are Mother and Redeemer.  Only when they give you a new name will you have a name.  Or when you are free of them you can return to your own names.
 
“Banish your fear as you cast off your ragged clothes, it is an old, useless shadow.  During this time do not seek company of anyone for any company that joins with you will die in your arms, adding to your burden and your sorrow.  You cannot help any of them except by completing this journey.
 
Remember this: at the end of this journey you shall find bliss.”

The Machine Eaters

I don’t know how this is going to work; I forgot to add a comment and reason for reblogging Aishwariya Ramachandran’s latest post. Says it all and says it well. The post may be a bit long for some but if one is looking for quality and depth of thought, look no further.

Quoting the beginning of the post:

The Machine Eaters

by Aishwariya Ramachandran

Magpies burble outside frosty windows. Autumn sidles into view. I dreamed many things. Awakening is sharp on the spirit.

All the old heroes are dead and buried and pushing up wilting flowers, soot-covered, frayed at the edges, desperate for a clean breath in the sickly yellow-glow of the industry.

Red-faced oligarchs loot the coffers of citizenry taking human capital and freedoms of movement, speech, and association, running them through the great profit calculator prophet machine, the machine which conjures the specter of the invisible hand.

Too much Too soon

Magpies burble outside frosty windows. Autumn sidles into view. I dreamed many things. Awakening is sharp on the spirit.

All the old heroes are dead and buried and pushing up wilting flowers, soot-covered, frayed at the edges, desperate for a clean breath in the sickly yellow-glow of the industry.

Red-faced oligarchs loot the coffers of citizenry taking human capital and freedoms of movement, speech, and association, running them through the great profit calculator prophet machine, the machine which conjures the specter of the invisible hand.

Acolytes of its imperceptible body gather round shadows on the wall and cry sweet objectivities while the fire creeps closer, the wavering images growing longer, blacker and deeper; they cost the waking dreamer, screamer of sanity’s alarm for speaking truth in the face of true lies told by the state.

All the old constants are broken in heaped piles on the floor of democracy

View original post 3,037 more words

Am I Driving?

[thoughts from     ~burning woman~    by Sha’Tara]

There’s an old joke that goes something like this: two old ladies, Amy and Blanche, are out for a Sunday afternoon drive in Amy’s mint 1958 Caddy. As they push on down Main Street, Amy, who’s the passenger today, notices they drove through a red light. She cringes, says nothing and they proceed to go through two more red lights, at which point Amy can’t stand it any longer and says, “Blanche, do you realize you just drove through three red lights in a row?” Blanche looks around and says, “Oh my, am I driving?”

Am I driving? When one is in a car it seems that such a question would be of paramount importance. The funny, or sad, part of this story is, we’re all born ‘in a car’ or maybe better put, in a ship, and really, we’re all supposed to be driving, or piloting. Except for children and those of severely diminished mental capacity, there are no passengers on spaceship earth.

So why are so many of us continually going through red lights and paying no attention? Well, because we’ve come to believe that we could delegate the job of piloting the ship to certain individuals who claimed some sort of right to that position and we’ve grown used to the idea that it isn’t “me” who is driving through that red light, but the one I voted for. If the ship manages to survive as it blasts its way through shoals of meteorites and no real damage ensues, we hail our elected captain as a hero. If there is damage, we can always blame the guy. I’m not driving the ship of state, he is, or she is.

If you voted for those people and put them in power, doesn’t that make you responsible? The answer usually is, well, yes, but only at voting time. After that I’ve got no say in the matter. That’s the deal, you see? If I don’t like the job they’re doing in piloting the ship I get to vote them out next time around.

What if by then they’ve turned the ship into a hulk floating through space with hardly any life support systems working?

Not to worry, it’s never been that bad. It’s a big ship. It’s made it through billions of years, it’s got a lot of mileage left in it.

So, what’s all the bitching about then? What about changing circumstances in and around the ship which some claim could mean the ship is going to run out of fuel; the shielding could fail; life support systems shut down?

I wouldn’t worry about it. We’ve always had the doomsayers and conspiracy theorists. The problem is the Internet and speeded up communication that allows these fear mongerers to spread their sick ideas. There’s nothing wrong with the ship. Those in control say we’re on course and all is well. I for one believe them. I got to believe in something, right?

But isn’t it true that there is a lot more chaos and conflict aboard the ship recently than there was, say, a hundred years ago?

It’s all relative. More people, more conflict. It’s natural see? Nothing to worry about.

If you were voted in as captain of your section of the ship what would you do differently?

Oh, I don’t know. I’d like to see those in power given more power to do what they want to do. As things stand, there’s too much emphasis on diversity. We need more centralized power. More power gives you more control. That’s what I’d want.

I see. More of what you already have, right? Can I quote you on that last bit?

You bet, and you’ve given me an idea: maybe I should take a stab at becoming the driver.

Looking for, Searching, Seeking, Questing

[thoughts from ~burning woman~ ]

When we go looking for something, either it’s something we want, need, or it could be something we misplaced, or lost. Either we find it, or we find a replacement and life goes on. Soon enough we forget we ever even went looking.

When we engage a search, whatever it is we may be searching for, there is the certainty that we will find something. Sometimes, that something will so surprise us it will eclipse whatever caused us to begin our search in the first place. Such a serendipitous happening we will tend to remember as some kind of magical intervention in our life.

Seeking is a deeper engagement, with the staunch and upholding hope, and faith, that whatever we are seeking for, we will find if we are diligent and do not get sidetracked to the point where we lose interest in the dream, for seeking must involve dreaming.

Questing is entirely different. Unlike looking for, searching, or seeking, questing does not entail fulfilment. A quest, by its very nature, can never be attained for it is a path; a way of life, not a goal to be reached. If it is completed; if the object of the quest is found, or reached, it wasn’t a quest but a seeking.

Deep down inside me, no matter where I’ve stood in my long years of turmoil trying to put “closed” to determining whether life is terminal or eternal, I worked out a philosophy that allowed me to know the answer to that vexing problem. It was quite simple, actually. All I had to do was find a life purpose that required eternity in order to make sense of it. To engage this purpose I had to completely switch my thinking regarding life. I needed to find that elusive “something” that even death could not put an end to. I didn’t want to cheat death, or conquer it, or end it, as in the John Donne’s cry, “Death, thou shalt die!”

I stopped asking “What is life?” and began asking, “What is my purpose within that which I call life?” I knew the first question could not be answered honestly though any number of guesses would fit the bill yet remain non-answers. But the second question brought it home to me. I made myself “life” and from that awareness I could but ask, “What is my purpose here?” I didn’t have to ask “Who am I” anymore because from here on I would be a different person moment after moment. What I believed today I might very well laugh at tomorrow. It no longer mattered “who” I was; it mattered what I was and what I would become as I travelled the omniverse and the cosmos.

I had passed the religious stage where some saviour divinity would determine my worth, or check my credentials at death’s door and give me a fail or pass. Childish and definitely superstitious. I had also passed the stage I describe as “Eat, drink and be merry for tomorrow we die” – a common enough belief in today’s post-Christian world that would never keep my questing mind satisfied.

If I could find and define a purpose for myself that required an eternity to make sense of then I would have found the key to eternal life through self empowerment. That, however, had to remain securely beyond any fit accusation of hubris. Thus I had to reject the New Agey belief that “I am God” or that we are all gods. This is so obviously false, it’s laughable. Can I produce a miracle on demand? By miracle, I mean something that clearly defies all the laws and rules of nature as we understand them. Could I give an amputee a new arm, or leg? Could I bring someone who’d been in a coma for years back into the land of the normal living? Could I raise the dead? Make a blind person see? No. But neither can those who believe in Christ, for example, even though they have a scriptural promise that they would be able to do such things. I had to know that it was not a matter of being divine, or having faith in some divinity. It would have to be more!

This quest, or purpose as I call it, had to be totally reasonable, totally doable by absolutely anyone. It would have to be seen as relatively normal in an everyday kind of world. It would be a way of life that could be observed, even experienced by those “others” it touched yet would never call for hero worship, desire to be followed (as a guru or teacher for example) or freak anybody out by outlandish words or performance. It would remain non-threatening; it’s effectiveness hidden in simple self-effacing outworking. It wouldn’t ask, wouldn’t preach, wouldn’t proselytize and if some impressionable person became attracted to the one living this purpose, they would be told to seek their own way.

This purpose would not be the making of a path for others to follow upon. If, for some it had a way-shower quality, they would be reminded that it was based on self empowerment, never on believing or following. ‘If it seems good to you, emulate certainly, but do it of your own desires; of your own power; for your own reasons.’

No one could ever follow, buy or believe their way here. There is no path given to anyone that requires abdicating one’s own selfhood. Anything that makes such a claim is a deadly error, hence, in conclusion, all organized religions and their imitators, are deadly impositions upon this mind-darkened world.

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou thinkst thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be
Much pleasure; then from thee much more must flow
And soonest our best men with thee do go
Rest of their bones and soul’s delivery.
Thou art slave to Fate, Chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppies or charms can make us sleep as well
And better than thy stroke. Why swellst thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die!
(John Donne)