Category Archives: responsibility

Growing Increasingly Dissatisfied

      [thoughts from    ~burning woman~    by Sha’Tara]

Of late I have tried to be more open, more honest, nor only with those around me, but particularly with myself.  Less hiding of unpleasant awareness (I dare not call it facts), however annoying that might be.  It remains true, of course, that I am profoundly dissatisfied with life as I find it, or as it has found me and insisted on being my constant companion.  Whatever some people may say, and people do say many things, most of which are more the effluent of emotions than truly thought out philosophy, life on earth is not beautiful.  It isn’t wonderful.  It isn’t pretty or sweet smelling or amazing.  It certainly is not safe, nor is it predictable.  It’s neither caring nor loving.  I’d go so far as to say that earth life “is” and that’s about it.

I observe. That’s the first problem.  I think about what I observe: problem number two.  My mind’s the mind of a fixer and that is definitely problem number three.  All of my adult life has been one of observation, analysis, reaching conclusions about this world’s mega problems (obvious to those who observe and who go so far as trying to understand what they are observing) and going about finding solutions to those problems.  In this process I’ve done a lot of crazy things, not all of them “wise” in retrospect, but the consolation is that at least I was trying to do something positive.  However tempted, I never blew up anything, or shot anybody, and yes, in small ways I have to admit to myself that once in a while I did make someone’s life better with my meddling.

That being said, I repeat, I’m increasingly dissatisfied with it all.  This world, ladies and gentlemen (and anyone else in between, or crosswise) is a mess.  It’s the kind of mess that spreads, like a disease, which it really it.  It is the kind of mess that hurts people, many of those in extremely serious ways.  It is the kind of mess that steals people’s right to a decent life, and often takes their very life.

I could look at that as so many do and think, well, that’s the way the cookie crumbles.  How about this great Americanism: shit happens.  Life explained in two words that need no translation or explanation.  Once that wonderful two-word philosophy has been expressed, the next logical step is, “Don’t worry, be happy.”  Sure, be happy.  Why not, if nothing can be done about the state of the world?

Here’s a wonderful quote:

Imagine if suffering were real.
Imagine if those old people were afraid of death.
What if the midget or the girl with one arm
really felt pain?  Imagine how impossible it would be
to live if some people were
alone and afraid all their lives. 
— Jack Gilbert, “Games”

Don’t let the sarcasm pass you by… hold on to it for a few moments of deeper thoughts.  Imagine, for one moment, if all that pain deliberately manufactured on this world… was real.  If children were molested, or slaughtered, mass-murdered in resource wars.  Imagine if women actually didn’t enjoy being sex objects, or being subjected to rape.  Imagine if being a war refugee wasn’t as romantic as you thought it would be.  Imagine if having your home bombed, or burned down, actually was a problem.  Imagine if having nothing to eat, and no water to drink was more than just a bit of an inconvenience.

Jack Gilbert says, “Imagine how impossible it would be to live” … and I paraphrase: if we had to endure what all these other people are enduring.  Let me add this: imagine further how even more impossible it would be if we realized we were the cause of this suffering?

Being an empath on this world is a terrible curse.  Imagine having to feel what other people feel, and not having the choice of feelings, whether they are experiencing torture, or the pleasure of an orgasm.  That is the lowest form of hell, so when some spirit agent or angel or divine presence offers you this gift, let me warn you: think long and hard before you say, “yes.”

I’m now going to take you to a different world; a world inhabited only by empaths.  It is not a very crowded world because these people need their space and they know how to keep it.  Nevertheless we’re speaking here of several millions scattered over a world maybe half the size of earth. These empaths are also telepathic and their lifestyles are ‘in tune’ with their natural environment so they need very little technology to live the kind of lives any of us would envy.

I asked one of the residents from that world what happens there when there is violence; when someone is killed in a fight, for example.  How does the justice system function?  There was a long moment of silence, then the woman I was speaking to answered.

“Your question has no legitimacy on our world.  May as well ask, what do you do when blue turns red?  There is no violence on our world.  We have no crime.  There are no predators.  Nothing is ever taken for all is freely offered.  We have no government for we have no such need.  We have no religion, nor money for the same reason.  No one is ever forced to do anything against their will; no one ever imposes any belief system upon another though all are free to believe whatever they desire; whatever helps them develop their personal awareness of life.”

I insisted on pushing the point further.  “What would happen, say, if a child died in an accident, perhaps a drowning, or from choking and no one was there to help?”

“Apart from the fact that such a scenario could never happen because we are empaths and telepaths from the time we are born, I can tell you what would happen.  The entire world – millions of individuals, not only of humans, but animals, birds, all sentient life – would come to a shocked stand still.  The enormity of the “crime” would be felt by all and nothing would proceed until the reasons for such a terrible tragedy taking place were understood. 

“Then the entire world would mourn deeply. 

“Then the entire world would come together to develop some way to prevent such a terrible thing from happening ever again. 

“But remember, this is taking me back many millennia, to the beginnings of our empathetic and telepathic civilization, a civilization that gives equality to all sentient life and that respects and honours all of life.

“As embodied entities we are not free of needs.  We do consume plants; we drink the water and we breathe the air.  We have various types of shelters for those seasons when it is necessary to allow the weather to get colder, or wetter so as to balance and replenish the environment.  None of that, however, is done without awareness of the energy flow between all of us, by which I mean sentients, plus the air, water, plants and soil.  We are “us” – nothing is excluded from our awareness.  A mountain; a flower, exists in my thoughts with the same intensity or “value” as my own child.”

That conversation took place a long time ago.  In the intervening years I’ve compared the performance of Earthians (who claim to be human) with what the Altarians (Yes, the world I was writing about is called Altaria) have managed to accomplish through a reasonable observation of what works, and what can never work, rejecting what they observed had never worked and would never work.  They didn’t change their environment, they changed themselves.  They rejected the selfish nature by developing two hidden senses that all pseudo-humans possess: empathy and telepathy.

Earthians’ great failing (they have many!) is their obdurate choice of solutions to societal problems that can only make those problems worse.  Tied in to this failing is to insist on regurgitating “solutions” that have been tried countless times, and failed abysmally in equal measure and equal number of times.  That is not a sign of intelligence, quite the opposite.

Speaking of telepathy, man’s technology is in the process of forcing this upon the population of earth.  It won’t be a gentle, open, joyful sharing of a people’s deepest thoughts, hopes and longings though.  It will be an extraction of information.  The information, by itself is pointless and meaningless, but that’s not the point of the surveillance police state.  The point is to rape the mind.  Do “they” give a damn whether you prefer to poison yourself at McDonalds rather than Burger King?  That you support “the Broncos” rather than “The Colts” or whether you’re homosexual rather than hetero?  That you pray to Allah and not Jehovah?  No, of course not, but they will make you think that because it creates fear and anger.  Fear and anger lead to endless anti-life aberrations; to violence, pain and death.  Why would the Status Quo want that?  Because that is how it manufactures power over life.

Yes, I long for my “transition” from earth to Altaria.  I’ve been working diligently to qualify as a novice and trainee in compassion, empathy and telepathy on my chosen next world for many years now.  I regret none of the time spent developing a mind that can understand and live on such a world.

The downside has been a gradual “separation” from the accepted, and acceptable; for my part, a pain-filled growing awareness of all the horrible crimes committed daily, mostly unawares, by people without feelings for those (human, animal, etc) they use, abuse and whose lives they destroy without any qualm, guilt or even a passing thought. 

“Pass me those wings, will ya?” 

“Git ‘er Dead” A sticker on the back of a  pickup canopy advertising a type of bullet accompanied by the picture of a dead buck lying on the ground. 

Cheering when more “boots on the ground” are sent by the President to some country the cheerers couldn’t find on a map. 

By what right?  By all those “rights” that are destroying this civilization day in, day out and none the wiser.

I’ll tell you this: there is but one weapon of mass destruction on this world: it’s its pretend humanity; every single one a weapon aimed at every other and the world they exist on without ever bothering to develop a life purpose.  Aye, there’s the rub: no real purpose but to exist and die.

And that, ladies and gentlemen of the jury, is my “close.” You may retire for your verdict but regardless of what you decide, I already know what will be the outcome.

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More on Thinking

[thoughts from    ~burning woman~    by Sha’Tara]

Let’s start with an interesting quote provided by Charles at The Vale of Soul-Making,
https://thevaleofsoulmaking.wordpress.com/2017/10/09/novalis-3/

Sometimes with the most intense pain a paralysis of sensibility occurs. The soul disintegrates–hence the deadly frost–the free power of the mind–the shattering, ceaseless wit of this kind of despair. There is no inclination for anything any more–the person is alone, like a baleful power–as he has no connection with the rest of the world he consumes himself gradually–and in accordance with his own principle he is–misanthropic and misotheos. — Novalis, from “Miscellaneous Observations,” Novalis: Philosophical Writings, translated and edited by Margaret Mahony Stoljar . (State University of New York Press; First Printing edition, February 27, 1997)

While this is going way beyond my own perception, there is an interesting parallel.  There are people on this world who have become highly empathetic.  To develop that sense “in the raw” on a world so full of violence with so much of it gratuitous and totally unnecessary, is to come face to face with a suffering, a pain, that never dissolves.  The uninitiate plunged into this maelstrom of awareness will have her feelings torn apart.  Everything will remind her of the many horrors taking place literally everywhere, and she will suffer the effects of those horrors in her mind, day and night.  These effects will spread into the body.

The above quote speaks of someone who, like many who have been severely tortured, in order to survive has developed a “paralysis of sensibility” to the ever-present pain that must of necessity lead to complete despair.  Those who cannot do that quite often commit suicide: it’s the only way out, unless one turns to drugs, alcohol or some form of institutionally established violence.  It is easy to see how both, misanthropy (hate of mankind) and misotheos (hate of God or gods) can flow from this condition because it’s a blame place. 

I’ll backtrack a bit: how does one become an empath?  It’s dangerously simple: one first becomes a thinker, then a deeper thinker, then an absolute thinking force.  Thinking, after all is the only real way to interact with life if we would be intelligent, sentient and self aware beings.  Thinking is the core of the human experience.  Those who do not, or cannot, think for themselves; those who fear their own wild thoughts, are not human.  At best they hover a few degrees “above” the mental state of animals; at worst they are psychopaths.  They can only feel their own needs and desires.  Everything and everyone else is there to satisfy those needs and greeds.  Not incidentally much of what passes for “love” on this world remains in that category-had to throw that reminder in… 

Thinking about the “human” condition changes all of that for the thinker.  It opens up endless possibilities hitherto closed to the mind.  It frees the imagination so violently extracted from most minds in early childhood.  This is all well and good, but if thinking makes one aware of the things of earth, that must include the blood-filled vat of violence constantly fed and religiously maintained on earth, and that must lead to despair, or to the frozen mind state and eventual self-consummation described in the above quote. 

I can truthfully say that I am an empath.  I arrived “here” through a persistent drive to know the why’s and wherefore’s of people’s need to express their lives through various forms of violence – some done to themselves, most done unto others.  Prior to a fortuitous intervention by those I call “the Teachers” I had reached a point of mental trouble deep enough to force me to make a pact with myself that I would terminate my life.  My mind was held in a vise of pain from negative awareness, and eventually that pain reached into the body, attacking its weakest parts.  Being at least as strong minded as my mother (who not incidentally committed suicide at age 46) for the same reasons I was then experiencing, namely that life was unbearable pain, I decided to do the same.  It was logical.  I had seen her try drugs to ease her pain, to no avail.  I hated drugs, and still do, so I would not go there.  Came the fateful day.  Came the unexpected intervention, rescue, and equally unexpected healing. 

In a flash of understanding I realized the vise had been unscrewed, yet my awareness remained the same, even augmented.  What had changed?  I was given a chance to become a compassionate being.  It was a whole new way to look upon the world.  I felt my hate, my anger, gradually fade out, to be replaced with something totally new to me: Joy and Sorrow (deliberately capitalized here).  Imagine how much thinking I had to do in those days to keep up with all of that; with the changes I was experiencing, and troubling everybody else around me with. 

I need to make two points here.  The first is that such a change made me anathema to my familiar society.  Within a couple of years I was forced into a divorce, holding on to nothing except a job, which kept me from being on the streets.  Old friends evaporated.  Frightening, exhilarating, crazy, out of control life.  Yet I didn’t mind so much, being busy experiencing a “new” healthy body and finding my newly awakened mind experimenting wandering through a much greater, ever-expanding cosmos. 

The second, much more important point is about Joy and Sorrow.  The usual understanding is that joy is just an aspect of pleasure.  Sorrow is an aspect of suffering, or pain.  This is more than a wrong interpretation: it’s a grievous error, as I hope to point out.

How does one discern that Joy and Sorrow are different from the usual layout of pleasure and suffering?  Again, the same argument that says compassion is completely different from love:  motive changes to selflessness.  Where there be selfish moves or motives, there you will not find either Joy or Sorrow, though you will find their imitators a plenty.   This is where some really deep seated lies of the Matrix can be exposed.  Joy and Sorrow  result from a personal choice to become a compassionate being, in other words, a selfless being.  These three then become one, none of them being connected to the selfish “id” or “ego.”  Compassion destroys the egotistic personality.  From that point on, the compassionate person no longer feels the need to experience selfish pleasure, or to avoid personal suffering, but do note this: only in cases when such experience or avoidance would in the least way cause loss to another – for it is wise to choose pleasure over suffering, always and suffering is not a normal or natural part of living a life here, so it should be avoided.  What is of crucial importance is that quest for pleasure and avoidance of suffering must in no way contribute to another’s loss, discomfort or pain.  The reasoning for this, though quite obvious, is usually not understood by those who do not practice compassion.  What  sort of person always puts the needs of others before her own?  The fully responsible individual.    

The compassionate being is an empath.  She does not operate from selfish motives but seeks to ever expand her behaviour into altruistic expressions.  These expressions then become her very nature.  Her goal in this is to meld herself into her choices becoming one with them, an avatar of compassion. 

Allow me to “wax poetic” for a paragraph here: 

The compassionate, the empath,
Joy-full or Sorrow-full
never resisting the currents
as the waves of the sea
respond to winds and currents:
a human bridge between light and darkness
that a new species of the human family
may take its first timid steps,
learning to walk between worlds,
neither fearing the darkness,
nor clinging to the light.

The more we seek to join with extremes, the more we must suffer the ever-present need of some form of violence within our emotions.  Violence isn’t engendered in darkness anymore than in light – violence expresses from the need to experience extreme behaviour, whether directly or vicariously.  Two things promote violence: fear and hubris.  Two weaknesses the compassionate empath no longer encounters in her own mind, or heart.

Our type of life demands duality – we need to finally accept that because without duality there is no balance.  Just as opposite poles of a magnet cannot be “reconciled” or joined together, so it is foolishness to speak of light overcoming darkness or vice-versa. 

Why not abandon the endless, pointless quest for the high or the low; for heaven or for hell?  We can become shadow beings, living freely and fully between opposite forces that are there but to maintain an in-between space for us – in perpetual balance.  Two solutions to two major Earthian problems would immediately happen: end of war and maybe more importantly, end of misogyny.  Would it not be worth a try, or even any amount of personal sacrifice, to reach this place? 

I’ve said these things before, many times, and I know I will continue to say them until I no longer can.  My point in all of this is to clarify some bits and pieces of the many misconceptions people hold about so many things.  Might be worth giving it some thought.  At this point in our failing civilization, what have we got to lose? 

I tell stories, I’m not an advice giver – that never works.  Having said that, secure in the knowledge that no one will follow it and later blame me when the proverbial doo-doo hits the equally proverbial fan, let me give you some advice (don’t you just love contradictions?).  Let me give you  a key to understanding the process involved in being a change agent. 

When you go on to ponder a solution to a problem, or talk about it, or write about it, or even do something about it, keep this in mind, it will save you much disappointment: look back upon history and your own personal experience and ask, “has this been tried before?  If it worked, is it still working?  Is it gaining strength, overcoming the negativity it was set up to do?”  If your answer to these basic question is a clear “no” then you need to come up with an entirely new solution.  Warning: if you insist on fiddling around with any aspects of the old “tried and failed” solutions, no new way will show itself.

My sincere apologies for that “finger pointing” ending.  I don’t know how else to communicate this point emphatically.  In any case, only those so inclined will take it personally.  Small consolation, but better than nothing…

“Energy medicine is powerful, all right.  I had a magnetic healing session a few weeks ago and I was stuck to my refrigerator door for two days.” — Swami Beyondananda. 

Limits and Inevitability, Environmentally Speaking

                  [thoughts from   ~burning woman~   by Sha’Tara]

We understand “inevitability” don’t we?  We understand “limitations” don’t we?  A parking area designed for a compact car will not accommodate a motor home.  We know this.  So, what else could we know, if we wanted to?

Let’s look at our “global parking space.” 

As populations increase, so must, and will, poverty.  As poverty becomes endemic, so will famine follow suit.  With famine will come diseases.  With disease will come the draining of drug supplies and medical expertise.  There are many “planners” and would-be scientists who deny this, of course.  Science, this great god full of magical powers can always fix whatever doesn’t work, can’t it?  Evidence?  Who needs that when we can substitute faith.

Yes, faith.  Science can grow more crops, hence more food.  Science can make potable water from salty seas and oceans.  Scientific engineering can make more accommodations within expanding cities by building higher.  So what if science and technology caused anthropomorphic climate change?  We can now apply them to fixing it, better than new.  So, goes the thinking, science is what we need more of to solve our problems of overpopulation, famine and disease.  More highrises; more GMO crops; more vaccines, and consequently more “security” and militarism to control dissidents.

Let’s ignore the giant question marks raised by the previous claims and look at what our science cannot do.

Science cannot make the earth bigger than it is; cannot create more space on it; cannot produce more arable lands: agreed?  Since we’re still adding to the exponential population growth, and exponentially taking out of the earth more natural, or raw resources, and since earth is a planet, not a cornucopia, with a limited amount of such resources available without resorting to catastrophic scientific methods to extract these resources (heard of fracking anyone?) then obviously two things are in the process of happening despite all hopes, wishes and promises to the contrary: the damage being done to earth’s inner surface infrastructure and it’s surrounding ecosphere, or biosphere if  you prefer, is irreversible, and anything on it dependent upon potable water for growth and survival has already reached crisis point.

Yes, there are places where they are growing forests at the edge of the desert.  I’m not asking where the water to keep those trees alive comes from.  I’m wondering out loud if such efforts should be considered to be realistic in solving man’s food and famine problems and after wondering out loud, the answer is, pretty silly when superimposed upon the overall picture.  Basically, though a feel-good effort that can be touted as a great improvement, isn’t it a lot of fiddling while Rome is burning?

Should we, as an “intelligent” (say what?) species be looking at the massive deforestation currently taking place in temperate and equatorial zones rather than counting successfully planted shrubs on the north edge of the Sahara?  Have we all become “Marie Antoinnette’s” vis-a-vis earth, patting it on the head and sincerely saying, “Just eat cake.”  Hasn’t earth heard of Ronald Reagan’s trickle down theory?  While we gouge moon craters to extract crude from tar sands; while we burn thousands of acres of trees to grow cash crops in the Amazon basin and other places, surely those potato peels and lettuce leaves from our composting will easily take up the slack.

While I seem to have broached the problem of potable water and considered the processes of desalinization of sea water, is it politically correct to wonder, again out loud, just exactly what is being done with the salt being extracted?  If it’s dumped back in the ocean, will that not increase the salt content, endangering sea life in the area of the dumping before currents spread the salt more or less evenly again?  With enough extraction, will that not cause a global rise in salinization?  We could rationalize that it will be a “long time” before a deadly level of salinity accumulates, but are we going there?  The Dead Sea, also known in Arabic as the Salt Sea, has a level of salinity 9 times the norm.  Great for swimming on, but it’s essentially dead, devoid of plants and fish.  While it is rapidly drying up, is it trying to tell us something?

If the salt is being spread upon the ground, there is an old belief about salting the earth, and quote from Wikipedia: “Salting the earth, or sowing with salt, is the ritual of spreading salt on conquered cities to symbolize a curse on their re-inhabitation.[1][2] It originated as a symbolic practice in the ancient Near East and became a well-established folkloric motif in the Middle Ages.[3] Although concentrated salt is toxic to most crops, there is no evidence that sufficient salt has been applied to render large tracts of land unusable.”

An interesting closing observation, to which it is more than tempting to add… “yet.”  Food for thought?  We exist, live, survive perhaps, on a finite planet, within a finite environment.  We can throw as much “science” at this ball of polluted and disappearing potable water, thinning sub-soil, sand, rock and molten iron and whatever else it may contain as we desire, or can muster, but “science” and “technology” aren’t bottomless sources of magic.  Every scientific/technological discovery or improvement has a material cost paid for by the world we live on, a cost that “greed-capitalism” has never allowed to be factored in its cost analyses.

More than interestingly, as a global civilization made up of a bunch of nation states, we are all indebted to some kind of black hole we can only sink deeper into.  For the USA, the stats are, $20 trillions for its governing apparatus, combined with $62 trillions of corporate and personal debt.  Grand total: $82 trillions.  That’s a loud “ouch” for anyone who can partially comprehend such numbers.  The “richest and most powerful” country in the world has by far the most per-capita debt.  What interests me in this is, how much “in debt” to the supporting environment is man’s earth in its current state of pillaging, raping and despoiling of its natural resources?

Make no mistake about this: there is a massive natural debt accumulated since the European-based empires set out a-conquering and pillaging the earth.  The momentum has only increased exponentially over the years and has reached an untenable, unsustainable, rate of “borrowing.”  Much of that borrowing became environmental pollution (smoke and smog, spills, garbage dumps, paving, cementing, and holding it all together, wars, wars, and more wars.)  This in turn has become man-made climate change.

Have we reached the point of no return?  Oh yes, as a civilization, we definitely have.  That is why the general thinking has become one of dumb acceptance.  If we can’t turn it around, why worry?  Be happy!

Instead of closing on this “happy” note, let’s introduce a question: logically speaking,  what kind of “tour de force” would it take to stop the pillaging and repay the debt we owe the earth, a collective debt that is about to all but destroy us?  Could we envisage such a global sacrifice in order to set in motion a livable future for those who come after us?  How would we go about this assuming we cannot use any previous method known to have NOT worked?

 

The Antidote – short story

Hey guess what: tomorrow is October 3, and ever since I was born, October 3rd has been my birthday.  I’ve clocked 71 of those tomorrow.  71 earth orbits around the sun, that’s a lot of space miles, yes?  Or is that space smiles? 🙂  I’m not fishing for “Happy Birthday” wishes here, in fact I don’t much care for them, but I am reminding myself that I’ve made it into the company of “elders” and that gives me some leeway, as Ashley King of  https://misfitspirit.wordpress.com/category/blogging/ said in her latest post, to express unpopular opinions.  Well in my case, I call them thoughts, but they remain unpopular nevertheless because, well, they don’t come from the same trough most people fill up their minds from.

So, without further ado, here’s a short story (longer than my usual shorty shorts) or if you prefer, a parable, that expresses my life’s philosophy to this point.


The Antidote

[a short story by  ~burning woman~  told by Sha’Tara]

Quote: “Since my house burned down I now have a better view of the rising moon”― Mizuta Masahide (1657–1723)

Quote: The problems of the world cannot possibly be solved by skeptics or cynics whose horizons are limited by the obvious realities. We need men who can dream of things that never were.” ― John Keats

It’s wrong… it’s all wrong, all so wrong!”

The old woman lies, thin and straight in the center of her retirement home bed, small bony hands clenched in tight fists pressed hard against her temples, pushing up strands of thinning grey-white hair.  She has her eyes tightly closed, as if she’s trying to see something in her mind that her physical surroundings would only confuse or cancel out.  She hears the voice again.

Please auntie Zee, please don’t make a scene or they’ll give you more pills to calm you down and I’ve come a long ways to visit with you.  Can we talk, please?” 

Zee opens one eye, slowly, deliberately, and stares at her eighteen year old grand-niece sitting primly in the bedside chair.  With great effort, she unclenches her hands, drops her arms onto the covers and cautiously opens both eyes.  With piercing blue eyes, she looks at the tall girl, scanning her attire and tight pony tail of thick auburn hair.  She lets out a deep, deep sigh.

Oh Sandi, thank God it’s you and not Jean.  I had a very complex dream last night, or was it earlier today, and I was re-hashing what I was being shown.  You probably don’t want to hear about that – Lord knows the rest of the family sure doesn’t want to hear about my “visions” and dreams.”    

Don’t lump me in with them, aunt Zee.  I’m only eighteen but I’ve always preferred listening to your “stories” than to the rest of ‘em.  They bore me to death, those people.  That’s why I left home to be on my own.  I’m fed up with the whining, the oneupmanship and infighting plus the endless BS.  You know that money you and uncle Doug gave me so I could at least get a couple of college years in?  They were trying to get their hands on it.  ‘We’ll invest it for you,’ they said.  I’m done with that bunch.  So, sure, tell me about what’s all so wrong.  Tell me all of it, I want to hear it.  Can I record it?”

Auntie Zee, known as Mrs. Zelda Mortimer to the retirement home files and Ms Zee to the staff, pushes the button that brings her bed up and leans back into a thick pillow for comfort.  She smiles at Sandi.

Sorry, again, for thinking of you as part of the family.  You were never.  Of course you can record what I have to say.  You may find some of it useful, who knows?  Could you pass me that ice water and bring the bowl of jelly beans closer so we can dig in?”

She sips her water through the straw, grabs a few candies from the dish and sighs.  “Some of life’s little but important pleasures, my dear.”

Sandi giggles and helps herself to the jelly beans also, then waits.  Zee closes her eyes, chewing slowly on her jelly beans then begins her “sharing.”

Way back when, even before I was a teenager, I used to have dreams, visions, and “encounters” which I’m sure you’ve heard about.  Maybe I should have never told anyone but it’s hard to keep such things to oneself, especially when the information is not for you particularly, but concerns so many people.  Did you know you’re never too young, or too old, to be taught, and to learn?  That even when you know you’re close to dying life remains a deep mystery unraveling itself in your mind?  That when you are thus engaged, life and death blend into each other and you don’t really mind “dying” since your mind has freed itself to wander away from your body, rediscovering an old freedom it used to know before it incarnated?  I’m telling you this because I know you have it in you to be a visionary, though what you do with this information is your business, not mine. 

Zee let out a deep sigh.  “The problem is sorting it out, the real from the fake, the truth from the lie.  I used to believe that it didn’t matter as long as I could hold the entire picture together, at the same time, in my mind.  I could see the juxtaposing of lies and truth; of real and, well, not so real, or at least, not so real in this space.  Nothing, you understand, can ever be “unreal” and there is no such thing as fiction…”  

“Stop, wait, auntie Zee.  What do you mean, no such thing as fiction?”

“Well, what’s fiction?  Is it what can’t be… or what we can’t figure out how to make it be?  What’s real, what’s not real?  Let’s take some truly dichotomous examples: a cow versus Tweety Bird.  They’re both “characters” but to the average mind, a cow is real whereas Tweety is a cartoon character birdie.  Tweety, to the average mind, does not, and cannot exist.  This way of viewing reality is what causes mankind to repeat mistakes and never actually learn anything.  It is the kind of thinking that always leads to a far wall from which you can only turn around and retrace your steps.  Listen to me, Sandi, and try not to think of me as a crazy old woman.  The wall is what isn’t real.  If you want to, you can enter a world where a cow and Tweety exist side by side and there is no dichotomy – no problem of discerning what is real.  It’s all real.

“Think of it this way: how did the cartoonist discover Tweety, and his other friends in the Looney Tunes cartoons?  They had to come from somewhere, so we say, they were imagined.  That is the same as saying that anything imagined comes from nothing, making the “imaginator” a kind of god, having the power to make something out of nothing.  How many previously imagined things have been made real through science and technology in particular? So, something “real” comes from “nothing” and no one, it seems, notices the very serious problem here, that people can actually make something from nothing.

“There is, however, another conclusion that can be made.  That would be that these “unreal” or “imaginary” things come from another dimension, another universe perhaps, but they have to come from somewhere, somewhen, somehow.  Close your eyes and walk to that boundary, that wall that claims to be the end of reality.  Walk through it.  Don’t tell me what you see there, just let your mind absorb the view without getting absorbed in the details – they don’t make any sense at first.  Have you ever heard of the 13th floor?”

“Well, there is an older movie on that topic, people traveling forward and backward in time, that sort of thing.  At the end, the main character finds himself in the future, on the 13th floor, and looking forward in time, he sees that nothing is as yet made.”

“What do you think the writer, and the movie, were attempting to portray about life?”

“That either nothing is real, including myself, here and now, or everything is, and that it is us who create ourselves and our reality.”

“And what do we use to create that reality?”

“I’m not sure.  I’d say, imagination, but that’s too slick an answer, and it doesn’t explain anything, not really.”

“I always told you you were very smart, Sandi.  Even as a young child, you weren’t fooled.  You questioned everything.  When did you stop believing in God, or in deities in general?”

“Oh, when it no longer made any sense to pray for stuff to an omnipotent deity and nothing ever, I mean not ever, happened.  There never was any sort of undeniably miraculous response to all the prayers I heard.  Those who prayed stayed in the same boat as those who didn’t and those who openly rejected and mocked.”

“When you stopped believing, did God stop to exist?”

“I think that God never existed; that I believed in a man-made chimera, a convenient fiction invented by a certain class of individuals to lord it over others, and to take their money.”

“That’s a stock unbeliever answer.  Can you do better than that?”  Zee smiled at Sandi, her piercing blue eyes now wide open and challenging.

“You want me to say that…”

“Stop!  Stop right there.  I don’t want you to say anything.  I want you to think about your answer regarding God’s reality.”

“Oh, I see.  Fiction.  If God is a chimera, fiction, that means He exists, no matter what I think.  That means God has existed on man’s world from the beginning that man began to “see” God and will continue to exist here as long as someone believes in Him.  God is eternal and omnipresent, but not omnipotent because his creator, man, hasn’t evolved into that dimension as yet.  But God and Man are essentially one and the same, though most people would hate to face that, not being willing to take on the mantle of responsibility they continue to drape God with.  So, because of belief systems, God exists, is real, and does whatever his believers or followers ascribe to Him even though it’s the people, or nature, that have accomplished what is ascribed to God.”

The old lady claps her hands, if feebly, exclaiming, “I knew you would figure it out!”

“Does that mean that “I am God” as in the sense of that New Agey teaching?  Should I think of myself as God, then?”

“Why bother with the title?  It would be a totally unnecessary burden.  The concept of “God” is so corrupted and compromised to greedy and evil corporate entities, why would anyone want to wear that label?  Why not just be Sandi?  If you called yourself “God” do you think that would help you get things done easier?  Do you think it would allow you to perform real miracles?  The most serious problem with the God concept is that it is too alien for this world.  People haven’t figured out how to be “God” and yet they have projected their “God” into this reality, hoping against all nature, science and common sense, that their character will perform acts his creators cannot.  Does that remind you of something?”

“Yes, Looney Tunes!  The characters in those cartoons can do many things, and survive many incidents that their creators could never do.  Essentially, God is still nothing more than a cartoon character at this point in time and our mental evolution.”

Zee nods her head slowly and closes her eyes.  There is a satisfied look on her face.  She is proud of her niece indeed.

“Auntie Zee?”

“Ah yes dear? 

“If we are given time, do you think that eventually we will become, you know, like God, omnipotent; able to do things that today can only be classed as miracles?

“I can’t imagine humanity ever becoming omnipotent, that being what you’d call an absolute and no mental or material reality can support an absolute value.  We can know of their existence but we could never “go there” since we chose to participate in the created orders and left Spirit.  Only pure Spirit can exist within absolute values without destroying itself.  I can however imagine us getting pretty close.  I can imagine us developing empathy and creating a utopia based on such a sense.  That in itself would be already be far superior to any of our divinities’ revealed characters.”

“Aunt Zee, when I woke you up, you were saying something scary.  You said “It’s wrong, it’s all so wrong!”  Do you remember?  Can you tell me what it is you saw in your dream, or vision?”

“Oh, that.  Yes certainly.  A recurring nightmare.  Not so unusual for dreamers or visionaries in times like these.  You see, I observed the destruction of this global civilization.  I saw the chaos, the famine, the wars, the genocides, the incineration of entire cities and death beyond counting, not only of people, but of much that remains of wild and domestic animal life on the planet; birds literally falling out of the sky, and millions of fish dying in the seas and their putrid flesh washing up on sea shores and rivers all over the world.  I saw what appeared to be the end of mankind, only it wasn’t the end. 

“In all our visions, there is always a ¹deus ex machina: either a remnant, or some divinity comes to the rescue.  It doesn’t matter to me which; all I know is, we will not be allowed to destroy ourselves completely.   Why not? I asked.  The answer is one that few, if any, ever want to hear.  We won’t be allowed to destroy ourselves completely because our real masters, which are hidden forces, powers and authorities; the puppet masters who lord it over these worlds, feed on our suffering and pain.  They lust after the smell of warm, freshly spilt blood.  They thrill to the screams of the dying: that’s where they congregate to gorge themselves and hold their macabre dances.  That is why they will not allow wholesale nuclear destruction in the coming wars.  The nuclear option is too quick, giving too short a time for them to enjoy the horror attendant to the deaths. 

“Our civilization’s end is going to be one of their great orgies, lasting hundreds of years during which billions will suffer and die in brutal, primitive ways.  But there still will be no end to the suffering.  Even as we die, they have already made plans to stop the carnage and rebuild the race so they can nurture a new death orgy in time.  It’s in our programming, you see, to never, ever, learn from our mistakes.  We don’t see them as our mistakes, but always as someone else’s.  It’s never our fault, therefore we never can truly repent and change.  So… we remain mind-slaves and victims and while we indulge our innate violence against one-another so creatively, we never discover who our real “leaders” are, and what they want us for.

“We don’t understand what it means to change our mind.  There is a joke from my time about having an open mind.  At the height of our materialism we allowed ourselves to be brainwashed into believing that our brains and mind were one and the same.  So the joke went like this: he was told to keep an open mind, so he did and eventually, his brain fell out.  But it was more than a joke, it was a deep belief that to change your mind is to express doubt; to show weakness  so that eventually we will be unable to maintain our great religious, national, race, values.  Believers and patriots are not permitted to change their minds, although they can move their allegiance between a trinity of “gods” or ruling forces.  They can believe in their religiously defined God.  They can believe in a particular type of government, or aspect thereof.  They can, if the first two don’t do it for them, switch their allegiance to Money, to some sort of powerful financial system, for example capitalism.  These three are in essence the gods of mankind. They have the power to make people do things completely contrary to their own nature, remember that, Sandi and you will not be taken by shock and surprise when you see people you thought you knew do things you know they would never do “in their right minds.”

“There is a block on our understanding so that sooner rather than later, after every war, we plunge ourselves into the manufacture of “new and improved” implements of war, ever and anon because we love war; we love the financial benefits derived from it;  we are ever seduced by the “romance,” the adventure, the thrills, that tradition ascribes to warfare.  Our trinity of powerhouse “gods” – religion, the state and money – unite, join hands, in times of war.  Without that agreement wars would not be possible.  However insane this may seem, it is who and what we truly are.  

“If you doubt this, consider how many best sellers were written about war during the episode we call ‘the Cold War’ where the imminent threat of nuclear annihilation was kept foremost in our thoughts, much as it is being repeated at this moment in time.  Religion was a very big factor in promoting, not just the cold war, but its peripheral “hot” wars that justified it.  All the world’s governments, through the United Nations, and their economies, were involved in this conflict.  Capitalism came to rule and ruin all national economies without exception, while the world’s focus was on the conflict-for it’s always but “one” conflict regardless of how many theatres it plays in. 

“Wars give us a new sense of freedom from a constraining legality and morality that we hate, all denials of it to the contrary.  We, the people of earth are not what we believe ourselves to be and our historical performance, as a species, proves it over and over.”

“Wow, aunt Zee… you’re kind of scaring me with this.  I’ve never heard you speak like this.  Is this what you were shown in your visions and dreams, or did you figure it all out for yourself?”

“Both, I think.  It’s hard now to sort it out, what I remember from my dreams, what I remember from reading and observing.  I didn’t mean to scare you, but I wanted you to know this, to have it for yourself.”

It’s OK, I can handle it now.  But tell me, is that what you meant by “It’s all so wrong?”  That we are doomed to repeat our history, however horrible, like, forever?”

“No dear, I’m afraid I haven’t told you the saddest part yet.”

“Oh!  What is the saddest part, aunt Zee?”

“The saddest part, as I’ve been shown, is that we are born equipped with the antidote to our repeating folly but we refuse to consider it, or use it.  We would rather condemn billions of our own, never mind the others, to unimaginable horror and death, than try one simple move that would cancel out this coming nightmare –“ aunt Zee snorts – “ah, what am I saying, we’ve always been in this nightmare! Only now with greatly increased population and the congregating of the largest groupings into cities, with less supporting land to fall back on, this means the coming horror must spread exponentially.”

“Bottom line then, aunt Zee, what should we do, what can we do?”

“There is no longer any “we” in this.  The “we” has been an abject failure and is about to demonstrate how terribly dangerous “we” can become. “We” is going to make things a whole lot worse than they are now as you will see for yourself.”

“What can I do then?”

“That is the proper question.  If you would practice being “God” your future is going to give you plenty of opportunity.  The antidote to Armageddon is the unfeigned practice of compassion through self empowerment, or self-reliance if you prefer. 

Oh yes, you will see people walk forth into hell on the wings of love and brandishing their weaponry.  On their faith in “God” and calling divine blessings on their weaponry.  Filled with hope in the invincibility of their weaponry.  They will see their weapons, their fears, hate, and lusts, as all aspects of their particular God.  They will not be aware of any contradiction between their beliefs and their acts.  They will pray, and they will kill and be killed.  Even at the worst of times they will not come to an understanding of how to end it.  They will choose death because that is what they have always done; it is what they are programmed to do.  

“Now listen to me carefully, this is critically important for you to grasp this, to try to understand.  The compassionate will do none of the things I have mentioned.  She will never participate in any of it.  She will stand her ground and offer whatever she has, or can, to all and sundry.  She will not take sides.  She will not defend her “space” whatever that is.  She too will die, of course, but it will be a death of no value to the vampires; it will be a poison to them.  She will be an oasis of change and if the resurgence of “man” is based on her stand, then the new race will be of no value to the predators and they will leave this world. 

“What is so wrong, is that so few will have the mental wherewithal to understand this; the vision and courage to reject all of society’s old values that have been, since time immemorial, specifically tailored to serve the predators.”

Zee showed signs of exhaustion at this point and Sandi exclaimed, “That’s a lot for me to think about, auntie Zee.  I’ve totally tired you out and I have only a half hour left to get a taxi and catch my bus at the depot and I can’t afford to miss my shift at the lab.  I’m sorry I made you talk so much.  I’ll come back next Tuesday and we’ll talk about what I’ve learned from this; what I decide to do.”

“Come here, Sandi.  Hold me…  Look dear, there isn’t going to be a next Tuesday for us; I’m going home.  I waited for you, so I could tell you.  This is my last vision and my last share.  I’m so thankful it is with you.  Let’s say our final goodbye now, then you go on and live the best life you can figure out for yourself.  Perhaps we will meet again, out there, though I’m told that isn’t how it usually happens.  You’re the life-raft I’m casting out from this old sinking ship.  Look to the stars and sail smart.”

Sandi felt like remonstrating but knew better than to argue. “If that’s the way it must be, then good bye, auntie Zee.”  Trying to put some levity in it, she adds, “And say a big and loud “Hello!” to the Cosmos for me.  You know what?  I’ll look for you, I don’t care what doesn’t usually happens.  Our conversation isn’t finished, damn it!”

Sandi wiped the flow of tears from her eyes, and cheeks, smearing make up as she walked deliberately through the door and down the hallway without looking back.  She wouldn’t be coming to the funeral: that was a matter for the rest of the family to fight over.  She had an appointment with her own destiny that had yet to be formulated.

¹Deus ex machina: The term has evolved to mean a plot device whereby a seemingly unsolvable problem is suddenly and abruptly resolved by the inspired and unexpected intervention of some new event, character, ability or object. (from Wikipedia)  

What more could I say, Today?

[thoughts from   ~burning woman~  as expressed by Sha’Tara]

When I dare myself to write about the concept of compassion, what am I thinking?  What am I feeling?  What are my motives?

I thought I should enter into that monologue, it’s crucially important, I think.

Check: trying to impress?
I looked at that possibility, for pride is one of those vices adept at boldly walking through unlocked back doors or slinking through a partially open window, picking the most comfortable chair in the sitting room and saying, “Ah, this is home.”  I have had my days, long ago, when this was the case.  I have known popularity and experienced a degree of “fandom” which people smarter than I exploited.  Pride sustained me… and damn near killed me.  So today I can unequivocally say, “No, it is not pride that is driving my thoughts and desires now.”  I can’t work with pride.  It hurts me whenever it hovers near.

Check: the need to be believed?
There is no denying that “to be believed” is a powerful motivator.  I could easily change how I approach the subject of compassion in ways that bring individuals into my own created wake of thoughts, and locally, into my commitments and deeds.  I could start a group, a movement, register a “charitable” organization, raise money, etc.  Not difficult when you know how and you’ve been trained in it.  So I take a long and deep look at my motives and again I can say, I’ve been there; so many have been there, gained a following, and for what?  Did those followers benefit at all?  Did their lives change when they became followers?  Not at all.  A follower is just that.  A follower remains unempowered and worse, becomes more dis-empowered, filled with self-doubts.

Check: the hope that I can be the cause of palpable change?
That sounds quite altruistic, doesn’t it?  I could claim, “not for me, but for the good of (fill in the blanks)” and what comes next if I discover that yes, I did cause some change?  The unavoidable Siren call for more.  Success, however small, calls for more success.  It’s the System, how it works.  The Matrix doesn’t care if you do good or evil, it’s all the same when it becomes personal, and important.  Note that word: important.  Once we reach some level of importance, it becomes self-importance: there’s that hubris.  I may not acknowledge that I care, but everything in me, and around me, will demand that I produce more of this success.  Inevitable.  So, do I want to see palpable change from my own words or deeds?  No, not ever.  It is not for me to see it, or hear of it.

Check: the “need” to feel special, holy, superior?
Good question.  Why do I leave working for myself, eschew gainful work to go help a stranger in need who can’t afford to repay me?  What’s really behind that?  I have been a very religious person and I remember what was lurking behind my “good deeds” then.  There always was an agenda.  I wasn’t primarily helping, I was fishing for conversions.  There is only one word to describe that: hypocrisy.  The sin of the “Pharisees” in the gospels, but we were very good at hiding that from our own motivation.  So, do I want to feel those things?  I do feel them, sure, but I can state truthfully that I reject those feelings.  I am not special, “holy” or superior.  I am a servant with no other title.  I know this and I accept that this self-chosen path is the only way I will ever come to a blending of personality with compassion.

What has this changed life demonstrated to me over the last decades?  That every day can be “Christmas” in the giving sense.  I learned what giving is all about, and what it does to me.  So… I give, and give, and give and am I depleted, either of resources or personal energy?  Not at all.  I am like a tree planted at the edge of a great desert, growing tall and strong because every night an “angel” comes and pours water over my roots.  That “angel” is compassion and in time he and I will become as one and it is I who will carry the watering can that never empties.

There is no denying that I “want” something; that I have an agenda.  But what I have chosen to desire can in no way cause harm to anyone or anything else – while I am fully engaged in my quest.  Compassion is as superior to all other “virtues” as “heaven” would be from “hell.”  Many would, and will, deny this.  They will bring up “love” as another means of changing oneself, or the world.  Perhaps they will bring up other “virtues” to challenge my claim that only compassion can work without harming.  Only compassion.

How is compassion different from love which is considered the greatest of all virtues?  Only those who have made their purpose to literally become compassion can know the simple answer to that.  For others it must remain words, semantics, and their endless interpretations.  For all others, no explanation can ever satisfy, or be acceptable.

Check:  compassion is self-empowered.  It is a “stand alone” program that once fully integrated into the individual, becomes its sole operating system.  Compassion does not come surrounded by a bevy of other virtues.   Compassion is not reciprocal – those who talk about these things seem to completely miss, or ignore, this crucial point.  It means that compassion requires no support from anything or anyone.  It needs no confirmation.  It has absolutely no expectation of any positive or even negative, results.  A compassionate individual doesn’t care about results; doesn’t need affirmation or confirmation.   She just “does it” because that is her nature.   Will she be praised, ignored, reviled?  None of that matters.  Goddess-earth1

Let me quote from one of the Teachers, again:  “When none of it matters, it will all be yours.” (YLea of the WindWalkers)  They never explained this, and that was long before I decided I would be an avatar of compassion.  I simply did not know there was a connection but now I do.  None of “it” matters to me, and now I know what “it will all be yours” means.  It means taking responsibility for all of it.  It means to allow myself to be turned inside out and become an empath.  It means becoming a compassionate human and no turning back, whatever comes.

What more could I say, today?  Through a willingness to “serve” without asking questions I have become a gift unto myself.  A sobering thought, that.

The Stories I Could Tell

[thoughts from    ~burning woman~   by Sha’Tara]

Oh the stories I could tell when I set my mind free from the tick-tock revolving thoughts of only this is true and the rest is all fake and fiction.  But it’s late and I don’t have time for even one story, or perhaps I don’t have the energy left to write one down.  I do, however, have something to say that may cause some raised eyebrows, or some knowing nods of partial agreement.

We live in a strange sort of reality where all the things just seem to repeat themselves, whether these “things” happen over millennia, or over days.  We exist, while here, in cycles of happenings.  How can that be when we claim to have evolved, and to be evolving?  Shouldn’t we be honest and say we have revolved and are revolving?

All right, brass tacks.  The reason we keep “revolving” and “revoluting” (which does not necessarily mean we are revolting but it’s tempting to look at that as a truism).  What it really means is, by not trusting ourselves, and I mean “myself” as an individual, self knowing and self-empowered, we endlessly turn to systems to carry the responsibility for life.  We ask systems to do that which our mind is designed to do, and would eagerly do for us, and that is, take responsibility for all aspects of our own life.

What’s wrong with relying on systems, you may well ask.  Well, there’s the obvious, that they keep bringing us down; keep destroying anything good we once in a while decide to build – say, declare our nation to henceforward by a democracy with freedom and justice for all, irrespective of, blah, blah, blah – until next thing we know we’re plunging back into some unthinkable dictatorship; some authoritarian regime ruled by some religion, some financial system, some group of plutocrats or elitist apparatus and we wonder what the hell happened to our dreams.

I’ll put it briefly for now, it’s late and I’m feeling it.  The problem with systems, any and all of them, small or large, is that they tend to exclusiveness and absolutism.  All systems, bar none, can only grow or die, they can never simply be setup to run, like a machine for example.  They must swallow up all competitive systems, or be swallowed up.

How many times have we observed this; how many times do we see this now; how many times have we wondered about that?

What’s wrong with competitiveness that is motivated by absolutism?  It’s totally evil; life destroying.  Life can only exist where there is natural balance but when a competitive force rises above all others and establishes itself as “the” ruling force, that system reaches entropy exponentially.

There is such a system ruling planet earth today, and that system is called “man”.  Not individual people living and working together to produce a healthy living balance through sharing or allowance, but the man-system; a system primarily driven by Earthian males and primarily fed by all those who by decree are forced to be subordinate to the man-system.  Those who feed this competitive, now ruling system, are its victims, even those who think they benefit from it.  Over time the system rose above individuals to rule all and sundry.

Is there a way out of this horror?  I can see but one and that is to become self-empowered.  To look at the system and with or without proof, declare it to be anti-life and a massive lie in which there is not one iota of truth and within which there is nothing that can be trusted, or even fixed.  The self-empowered individual will challenge the machine, the man-made, man-ruling, earth-ruling system at every turn and through great effort, danger and very possibly loss of life, will eventually cause the monster to crash and die.

What will happen to civilization if the system collapses, implodes, dies of entropy?  A civilization built upon oppression, repression and massive death through calculated famines, genocides, wars and systematic poisoning of land and food sources must not survive: it must die with the machine it built and fed.  Only free individuals can outlive the monster.  Only self-empowered individuals can live without systems, be they religious, political or financial.  They are, all of them, but chimeras but what a job they’ve done of convincing people they can’t live without them.

So I say to those who continue to believe that they can tweak this system thing; that they can fix parts of it; legitimize some of it and recycle other parts, you are extremely naive.  None of it can be converted into life-giving energy: its nature is killing and dealing in death.

Yes, it’s hard to let go; to watch something you’d spent years working to support, or used to support yourself and perhaps a family.  It’s hard to tell the younger generation, don’t drive our old machine, it’s a deadly poisonous system that has no fix.  Let it die while you dream up something new; something that has a chance to become an equitable, just, fair, open, kind, simple way of life for this earth; something that allows free room for all types of life interacting here; something that knows nothing of taking, of fear, of killing.

Utopia?  Of course.  It’s the monster’s lies that has convinced people they cannot have a utopia on earth.  It is self-empowerment that will call for compassionate interaction and eventually re-awaken our natural heritage we call empathy.

 

                                [thoughts from   ~burning woman~  by Sha’Tara]

Given the way global and local events are developing, a serious observation can give but one conclusion: that long-talked about collapse of civilization is going to take place.  It probably will not be tomorrow, or next month, or next year.  It may not happen in ten years, or fifty.  The forces orchestrating the collapse of man’s “great” accomplishments are on the job, so to speak, but not all are totally committed to their task.  With all the moving and shaking, who knows but we may yet enjoy some reprieve, some years of relative calm and peace.  Unlikely but possible. 

That said and out of the way, I’m currently reading a dystopian novel called “The Water Knife” by Paolo Bacigalupi.  It’s centered in the US – namely the states of California, Nevada, Arizona, Texas and Colorado.  The droughts have been severe and finally it’s been realized that water is at a premium.  Acts of sabotage and quasi-civil war take place between farmers, states, and cities fighting for water, and those fighting to keep their water rights: fighting for survival.  It’s a horrible time for all involved, with massive movements of displaced persons or refugees leaving farms, towns and cities that have lost out to the highest or most aggressive bidders and find themselves literally without water. 

It’s not too difficult at this point to see how this could happen, and in a short time.  Even flooding is not a good gauge to use to measure drought: there’s short term and long term, and man should learn to reason and act long term, but so far that ability has quite eluded the creature.

I want to end this with a quote from the novel: [Maria Villarosa, a young girl alone and lost in the chaos] “Why?” she asked, finally.  “Why are you so nice?  It doesn’t make sense.  I’m not your woman.  I’m not your people.”

[Toomie, an old black man] “We’re all each other’s people.  Just like we’re all our brothers’ keepers.  We forget it sometimes.  When everything’s going to pieces, people can forget.  But in the end?  We’re all in it together.  You are my people, Maria.  No question in my mind.”

No question in my mind either, not now.  But it took many years to work that simple addition to arrive at the correct answer.  And even now, having made compassion and service my purpose, my passion, the selfish thoughts and times arise.  Not as powerfully as they once did, but it is still a narrow path from which it is easy to stray and stray too far you won’t find it again.  That is my one fear: that I would follow some will o’ the wisp, some lure, some promise of a short cut and find myself hopelessly lost.  So I gnaw at this compassion bone, and drag it around with me.  If I bury it at the end of the day, I make sure to dig it up again in the morning and drag it along to worry it some more. 

Some might say, why should we care?  You live, you die, case closed.  That works for those who convince themselves that is how it is.  There are some of us, and you may pity us indeed, who happen to k-n-o-w that death is not an end but a passage, and a sort of test.  On the other side there are no “things,” no pretty bodies with seductive smiles to win over the judges, no Olympic gold medals, no Nobel or Pulitzer prizes, no stacks of money, no deeds to any plantation.  Yes, there are deeds, and that’s the problem.  Our deeds, my deeds.  My thoughts.  My words.  These are my judges, after death has done its thing and stripped me of all those physical “things” that don’t mean a thing at the end of the path. 

So yes, it’s going to happen.  In this life, in the next, whatever.  What matters to me is preparedness.  Knowing how to face to chaos when it comes.  Note that I’m not saying the sky is falling, I’m merely saying that we should all take advantage of this warning time to teach ourselves how to respond… properly, as compassionate and caring individuals.  Not as survivors – these die last – but as sharing and giving people, for if I have and my neighbour does not, I’m but half-alive until I share.  Openly, freely. 

Just thought I’d pass that along.  It’s what’s been filling my days (and dreams) lately, while the wild fires continue to burn.  A picture of a smoke-filled sunrise taken a week ago.  The smoke continues… though somewhat abating in the Lower Mainland (B.C., Canada)