Tag Archives: religion

Is there a Collective Unconscious and a Collective Dream?


[thoughts from ~burning woman~ by Sha’Tara

(Introduction) From Wikipedia, the free encyclopedia:

Collective unconscious (German: kollektives Unbewusstes), a term coined by Carl Jung, refers to structures of the unconscious mind which are shared among beings of the same species. According to Jung, the human collective unconscious is populated by instincts and by archetypes: universal symbols such as The Great Mother, the Wise Old Man, the Shadow, the Tower, Water, the Tree of Life, and many more.

Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the personal unconscious of Freudian psychoanalysis. He argued that the collective unconscious had profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences. The psychotherapeutic practice of analytical psychology revolves around examining the patient’s relationship to the collective unconscious.

Psychiatrist and Jungian analyst Lionel Corbett argues that the contemporary terms “autonomous psyche” or “objective psyche” are more commonly used today in the practice of depth psychology rather than the traditional term of the “collective unconscious.”[1]

Critics of the collective unconscious concept have called it unscientific and fatalistic, or otherwise very difficult to test scientifically (due to the mythical aspect of the collective unconscious).[2] Proponents suggest that it is borne out by findings of psychology, neuroscience, and anthropology. [end of Wikipedia introduction]


In a recent post I wrote about an interesting dream I had involving certain “symbolic characters” currently much in the collective mind: Donald Trump as president of the USA, his press secretary, KellyAnn Conway, and the White House represented by a “Black House” in the dream.

Since, I have met one other person who had a similar dream on or about the same time I did, involving Donald Trump asking for help. 

In the comments section of my article, Katharine Otto  ( https://katharineotto.wordpress.com/ ) wrote: “Sha’Tara,  Your dream has been working on me since I wrote the above, and I do indeed believe you are functioning as a catalyst. I believe Trump is also a catalyst, in that he is rattling so many cages, but he can’t control outcomes. The outcome (or outcomes) depends on how we as Earthians deal with the changes. We do have the opportunity to uplevel individual and group experiences, maybe with a little help from our more evolved, extra-terrestrial friends, whoever or whatever they may be.

Maybe in a group-dreaming mode, we can dream up some visions of the kind of society we would like to inhabit.

Is there a collective unconscious (or objective psyche) and could this involve a kind of collective dreaming involving those free-er minds no longer bound by belief systems as promoted by organized religion or atheistic scientific materialism?  That somewhere between these antagonistic extremes exists a subtle reality preventing extremism from totally destroying a living sphere; a reality that dreamers can access and input into, thus adding to its power to dampen or control volatile conditions brought on by excessive greed and predatory lust leading to insatiable appetites for the predators; fear and uncertainty for their victims?

The “Teachers” warned me time and again not to embroil myself into the physical struggle for balance in the worlds of religion, politics and money.  They cautioned me not to “take sides” by exercising my voting “rights” as all such moves reveal a sense of powerlessness on my part and a gloating on the part of the enemy. 

Recently I compared the political processes world-wide as a game of snakes and ladders.  “They” cast the dice, we walk the line only to rise, then fall in turn.  “They” are the gamers, we the pawns.  Thus it always was, thus it always will be, until perhaps, as Katherine points out, more and more of us are drawn into the dream, expanding that gentle realm until the extremes dry out from lack of food. What is the extremist’s food? Violence.

The lesson of non-involvement through detachment is harsh and apparently pointless.  The dreamers are the conchies or conscientious objectors, not just to war, but towards all forms of violence.  All violence is always, without exception, an extreme counter life force.  All types of competitive behaviour is based in violence, like it or not.  Is voting then a from of violence? Yes it is because it’s a competition, a vicious game.  It is a religion, the  support of one’s particular “household gods” in the hope that they will bring peace, or if not, then the defeat of the enemy, whatever and whomever that enemy is – in politics, religion or finance there is always an enemy and all of it results in competitive behaviour and that always results in victimization, suppression, oppression, marginalization and often the genocide of innocent victims.

Who is the enemy of religion, politics and finance? The answer is obvious: me, if I dare become an individual who refuses to offer innocent sacrifices on the altars of oppressive and oppressing “divinities”.  Me, the self empowered who dares enter into the collective unconscious dream and therein draw off power from death-dealing structures to engender new life.  From this place I am neither heroine nor victim: I just am. 

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Williams Lake Volunteer Project, week 2 of 4

[thoughts from    ~burning woman~    by Sha’Tara]

I feel too exhausted to write anything but it’s Sunday and I am bunking in a church basement, above which there is a “service” replete with raunchy wall-shaking rock-n-roll noise that passes itself off as worship “music.” So I’m out here in my van with my own music emanating from ear protectors because even out here at the end of the parking lot and with all windows closed the horror still penetrates. Well, that’s the world and that’s how madness has managed to pass itself off as normalcy. The programming has adjusted to make insanity seem sane, torture as entertainment, insulting performances as the highest form of praise for insane gods and equally insane followers.

Beginning of week 2 of a 4 week stint, today is a bit cooler due to a combination of light cloud cover and thick wood smoke. Yesterday ashes were carried on the wind, the smoke was eye-burning and the sinuses were not happy. It sprinkled a bit during the night, settling the ash blow but not the smoke. No matter which way the winds blow, there are wild fires all around… The West Coast is burning.

We are currently “processing” three houses for people who literally lost everything in last years wild fires. I’ve been working on framing the third house. Next door (almost) to this work site is one of the other houses I worked on framing over a month ago on my first venture in this part of the country. The outside is almost completed and it is a very pretty house.

It gives a true perspective of the “endless struggle” for survival through perpetual rebuilding as we rebuild burned-out homes surrounded by more of the same, in smoke and ash and more fires. Thus it will be as more of the earth is devastated through climate change and accompanying wars and man’s stubborn and stupid unwillingness to take responsibility for causing much of this negative change.

There is more. Two nights ago about a thousand dollars worth of lumber were stolen from our work site by locals. While this kind of theft is common practice among the predatory Earthians, hence all the resources spent on security to protect ourselves from one-another, it also goes to show how the creatures remain irredeemable. Our work sites are clearly identified as volunteer labour. They know the materials are purchased mostly from funds donated by individuals, many of whom can ill afford it. They know the situation, that these houses are being built to replace losses the owners could not recoup. They know, they know, they know, but they don’t care. They are just like their leaders and rulers: it’s all about me and if I can get away with it, I’d be a fool not to help myself, fuck the losers.

I could have entitled this “fuck the losers” because that is the real motto of Earthianity. We take advantage because that is the first rule of our type of survival. We steal because we can. We rise to the degree that we can push others down. We make ourselves feel good to the degree that we can oppress and push others to serve our desires and greed and we do not ask how the losers feel about it: it’s their role to provide.

While I’m sitting in this church parking lot I remember how many such parking lots I’ve walked through, driven in, parked in, then walked into the “sanctuary” to find God and along with that, a solution to man’s depraved nature. I’m made aware of the futility of it, and the vile hypocrisy. It’s all about entitlement, isn’t it. I’ve read the bible in a desperate attempt to discover the nature of God and I found it: God made man in his own image, and in that nature, as it expresses itself today, is God. To those who believe in God I say, seek not in institutions, books or theological arguments to find God: look at your species and how it interacts with others and with its environment. There is the mind of God in action.

For those who do not believe in God, nothing changes. The nature is the same. Atheists, by and large, claim to be superior to those still in bondage to religion but they are not. I have found no difference at all. Same Earthian hubris. Same sort of attitude summed up as “Après moi, le Déluge!” Their God is a mix of science (whore of the military-industrial complex) and their messiah, replacing Jesus, Buddha or Mohamed, is Darwin; promises of eternal life replaced with self-assurances of blissful annihilation.

What I have found, not only in this life but in remembrances of other lives, is that the Earthian creature is incapable of living empathetically. It does not understand self empowerment, the necessity of compassion-based self-sacrifice, putting others constantly before the self, or self-denial. Despite the clear and present evidence that its ways are bringing forth its own termination and perhaps that of this entire world, it refuses to take personal responsibility for any problem.

Quote: “A man who is used to acting in one way never changes; he must come to ruin when the times, in changing, no longer are in harmony with his ways.” ― Niccolò Machiavelli, The Prince.

 

 

 

 

 

 

 

 

 

Take me Home, Lon

(short story – by Sha’Tara)

“Take me home, Lon!” She leaned heavily upon his arm though to him she seemed as light as an autumn leaf landed on his shoulder.

He looked tenderly upon his Lalika and in her gray hairs he read the story of their times together, times he knew were about to end. He knew also she was blissfully unaware of all that had befallen them, and their little world, in the last few weeks.

How does one face total disaster? If one remains alone in a destroyed world and a landscape reminiscent of a Dante’s inferno? That’s one thing. If there remains one truly loved one to cling to, or to care for? That’s another.

When the house burned; when the children and grand children died one after the other in screaming agony, Lalika had done all she could to ease their pain. When it was over she’d stood at the edge of the blackened skeleton that had been their home and simply shut down. She had turned to Lon, smiled sweetly and said, “Of course I’ll marry you, Lon. Why have you waited so long to ask me?”

Though she still recognized him, Lon knew he’d lost her. Her sorrow had captured her, heart and soul; stolen her human reality. She was gone into the world of the gossies, a ghost of times past. No future would be available for her to walk into. That was the price she had to pay at the end for having defied the gods and chosen a life of bliss in true love for herself instead of the expectation and the demand made of her, to serve the temple gods.

“You are cursed, Lalika, for chosing a man over the gods! In the end, all that you wanted; all that you lived for will be taken from you. All, even your memories; all that means anything to any living being. You will wander alone and haunted in the worlds of the gossies! You will have no voice, you will sing no song forevermore!”

Thus had the prophetess screamed at her as she had exited the temple for the last time to join her lover by the great River, running, smiling and jumping, lightly as a doe, into his wide fisherman’s canoe, to let him take her away from her family, friends and everything she had known.

“Take me home, Lon.”

She had never looked back, never once uttered a sigh of reget if she ever thought about her life in Barnard town. She lived with Lon, for Lon, in a fisherfolk shack on the edge of the great River. The children were born there, raised there, and married in turn. The grandchildren had come there to play and listen to their grandmother’s stories. There had been much laughter, some sadness, as when little Del drowned or when the fishing had been poor and food scarce. It was life and she accepted that.

Today, she accepted the inevitable by closing down the future. She would live in her happy past, forevermore. Lon would always be there with his cedar canoe. She would always be laughing with him, then with the children and their children. She would play the recording of her life, over and over and never get tired or bored.

“Take me home, Lon!”

Looking for, Searching, Seeking, Questing

[thoughts from ~burning woman~ ]

When we go looking for something, either it’s something we want, need, or it could be something we misplaced, or lost. Either we find it, or we find a replacement and life goes on. Soon enough we forget we ever even went looking.

When we engage a search, whatever it is we may be searching for, there is the certainty that we will find something. Sometimes, that something will so surprise us it will eclipse whatever caused us to begin our search in the first place. Such a serendipitous happening we will tend to remember as some kind of magical intervention in our life.

Seeking is a deeper engagement, with the staunch and upholding hope, and faith, that whatever we are seeking for, we will find if we are diligent and do not get sidetracked to the point where we lose interest in the dream, for seeking must involve dreaming.

Questing is entirely different. Unlike looking for, searching, or seeking, questing does not entail fulfilment. A quest, by its very nature, can never be attained for it is a path; a way of life, not a goal to be reached. If it is completed; if the object of the quest is found, or reached, it wasn’t a quest but a seeking.

Deep down inside me, no matter where I’ve stood in my long years of turmoil trying to put “closed” to determining whether life is terminal or eternal, I worked out a philosophy that allowed me to know the answer to that vexing problem. It was quite simple, actually. All I had to do was find a life purpose that required eternity in order to make sense of it. To engage this purpose I had to completely switch my thinking regarding life. I needed to find that elusive “something” that even death could not put an end to. I didn’t want to cheat death, or conquer it, or end it, as in the John Donne’s cry, “Death, thou shalt die!”

I stopped asking “What is life?” and began asking, “What is my purpose within that which I call life?” I knew the first question could not be answered honestly though any number of guesses would fit the bill yet remain non-answers. But the second question brought it home to me. I made myself “life” and from that awareness I could but ask, “What is my purpose here?” I didn’t have to ask “Who am I” anymore because from here on I would be a different person moment after moment. What I believed today I might very well laugh at tomorrow. It no longer mattered “who” I was; it mattered what I was and what I would become as I travelled the omniverse and the cosmos.

I had passed the religious stage where some saviour divinity would determine my worth, or check my credentials at death’s door and give me a fail or pass. Childish and definitely superstitious. I had also passed the stage I describe as “Eat, drink and be merry for tomorrow we die” – a common enough belief in today’s post-Christian world that would never keep my questing mind satisfied.

If I could find and define a purpose for myself that required an eternity to make sense of then I would have found the key to eternal life through self empowerment. That, however, had to remain securely beyond any fit accusation of hubris. Thus I had to reject the New Agey belief that “I am God” or that we are all gods. This is so obviously false, it’s laughable. Can I produce a miracle on demand? By miracle, I mean something that clearly defies all the laws and rules of nature as we understand them. Could I give an amputee a new arm, or leg? Could I bring someone who’d been in a coma for years back into the land of the normal living? Could I raise the dead? Make a blind person see? No. But neither can those who believe in Christ, for example, even though they have a scriptural promise that they would be able to do such things. I had to know that it was not a matter of being divine, or having faith in some divinity. It would have to be more!

This quest, or purpose as I call it, had to be totally reasonable, totally doable by absolutely anyone. It would have to be seen as relatively normal in an everyday kind of world. It would be a way of life that could be observed, even experienced by those “others” it touched yet would never call for hero worship, desire to be followed (as a guru or teacher for example) or freak anybody out by outlandish words or performance. It would remain non-threatening; it’s effectiveness hidden in simple self-effacing outworking. It wouldn’t ask, wouldn’t preach, wouldn’t proselytize and if some impressionable person became attracted to the one living this purpose, they would be told to seek their own way.

This purpose would not be the making of a path for others to follow upon. If, for some it had a way-shower quality, they would be reminded that it was based on self empowerment, never on believing or following. ‘If it seems good to you, emulate certainly, but do it of your own desires; of your own power; for your own reasons.’

No one could ever follow, buy or believe their way here. There is no path given to anyone that requires abdicating one’s own selfhood. Anything that makes such a claim is a deadly error, hence, in conclusion, all organized religions and their imitators, are deadly impositions upon this mind-darkened world.

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou thinkst thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be
Much pleasure; then from thee much more must flow
And soonest our best men with thee do go
Rest of their bones and soul’s delivery.
Thou art slave to Fate, Chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppies or charms can make us sleep as well
And better than thy stroke. Why swellst thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die!
(John Donne)

A World’s Tale

[thoughts from ~burning woman~ ]

I’m going to tell a story and I want you to remember that it is a story. As far as anybody knows, it’s a fairy tale, or perhaps science fiction or fantasy. The point is, it isn’t supposed to be true at all, none of it.

That is called a disclaimer.

Once upon a time at the far edge of a galaxy far far away there was a small world no one paid any attention to. Although it was chock full of interesting life, no one in its neighbourhood cared about that. Better things to do, bigger fish to fry. The world carried on as worlds are wont to do when left to their own devices, and until they are interfered with. Which is predictably what happened.

Eventually, that small world was noticed by people aboard a passing space ship. They probed and finding it rather inviting they landed advance missions on it to have a look around. Probing and exploring, they discovered the world was rich in resources lacking on their mother ship and on their home world where such resources would be worth fortunes. With no one to challenge them they established bases from which to proceeded with exploitation.

Among the rich number of sentient life, they had hoped to find some life forms suitable to serve as slaves but after experimentation and trials, nothing. That wasn’t going to stop them however. They had the technology; they cloned suitable worker slaves by mixing local DNA with their own. They made themselves quasi-intelligent slaves and set them to work in mines, fields, construction, maintenance, bureaucratic support and entertainment. As the creatures increased in numbers the work of exploitation also increased and as to be expected, there developed major conflicts among the invaders as to who owned which parts of the planet and their rights to exploitation.

Diplomacy having failed, the aliens resorted to warring with each other. The cloned slaves were trained and armed to fight for their masters. Much bloodshed and destruction followed these internecine conflicts particularly in areas where weapons of mass destruction, chemical and nuclear, were used. The results of these conflicts would have been predictable but hubris and greed ruled the day. The world was rendered uninhabitable for the aliens and they left after removing as much of their technology as they could find. They had already learned to fear their cloned slaves.

The slaves, who were beginning to develop a greater sense of selfhood and independence had suffered many horrible deaths from the wars. The worst part was the mutations and the new diseases they were saddled with and prone to exhibit. Some mutations however proved successful. Powerful leaders of giant stature arose among the slave people and predictably the old enmity reasserted itself. Certain races claimed superiority and certain places for themselves and closed themselves away from others. The cloned females who had been designed as slaves of the males were enslaved within these new mutant societies although the constant border clashes and wars decimated so many males that in some areas the women were able to claim a share of equality, ownership and eventual leadership.

Climate change and diseases spread from proximity, caused a great die back among the slave races and as their numbers dwindled they moved away from each other in their quest for basic survival. For many years there was relative peace on the world as there were not enough survivors to launch any effective wars, nor could they imagine any need for such since there was more than enough space and food to accommodate all of them. They had stopped mining and collecting the “resources” they had been programmed to find having no more use for any of them. During those hunter-gatherer times as they are called, the masters were remembered as creator gods and any remembrance of their technology became the stuff of legends and tales of great magic.

The naturally imposed peace among the mutants wasn’t to last. The ancient hubris of the gods reasserted itself among certain groups of mutants. They also re-discovered some of their masters’ skills with metals and that turned to weaponry. That began an age of rampaging conquests that changed the face of the world forever.

That is where the tale ends for today.

“Does this world have a name?” asked a bright-eyed child.

“All worlds have names, child. This one, you give a name to.”

“How does the story really end?” asked another.

“That is up to you, isn’t it.” replied the story teller.

The Sword, the Bow and the Staff – Part I, The Calling: Chapter 19

 

Finally, I think I’m caught up on the blogging scene. I’ve read how to write better; how to improve my health; what to do in case of Armageddon; how to win a cricket match; that Russia isn’t to blame for anything; that we’re in deeper s**t than I even thought possible; how to make free electricity; how to awaken; that Sandy Hook mass shooting never happened (again) and that I’ve got to give peace a chance. That said, let’s get on with this story before it becomes “The Perils of Pauline” and Phil manifests himself on the blog waving a massive eraser and I lose all my subordinate clauses and loose conjunctions…


Chapter 19: Meeting the priest; all is set for the wedding

To Lo and Nal, it wasn’t much of a ‘town’ but to the others it was impressive as towns go. Not only the large church that sat imposingly in the centre of the main town but the shops, so many shops, and people everywhere. There were people on horseback and horse-drawn carts clattered on cobble-stone sections of the main street hauling various merchandise. At an open air butcher shop women were haggling with a portly butcher over the cut meat and the hanging geese and chicken. After each left with a purchase, she was replaced by another just as eager to haggle over the prices.

Children ran wildly through the filthy streets, yelled at by the adults whom they splattered when their bare feet slapped into puddles of stagnant, stinking water.

As Ian and his group walked deeper into the town, most people stopped doing whatever they were doing and stared. The men were particularly attracted to the three young women, the two tall imposing light-haired ones and the short, small dark one. But the main question on their faces was, who are these armed people and what do they want here?

Then some recognized MacGruder and greetings were exchanged. Women came forth to greet lady Jen MacGruder and their daughter whom they had not recognized so grown up she was. They were introduced to Lo whom they openly admired, and the two other young women, Genti and Deanna. Ian ventured the news that they intended to have a wedding here in Glowmere between the two travellers who were trading friends of the MacGruders, from the south. He announced that Nal and Lo, whom he singled out, were to be united in holy matrimony at the kirk if the priest was in agreement.

The news was greeted with a loud cheer that spread up and down the main street and brought the curious street urchins forth. Soon items went missing here and there from the shops and stalls as the cries of “Thief, stop him!” or “That miserable scoundrel, stop her!” followed by some useless chase that only left a shop or stall open to more pilfering.

“An where does one find the priest?” Ian asked politely and diplomatically for he realized such a location would be in proximity to the church. An urchin offered to lead them to the priest, for a price. Contrary to his usual parsimonious nature, Ian good-naturally accepted and paid the rascal. They intercepted the priest as he was stepping out of the kirk and getting ready to bar, bolt and lock the door.

“Wouldn’t want yer God er his saints t’ run off come night eh Father? Keep ‘em locked up, that’s the sure way.” said Ian with a large smile.

The priest, a tall, stringy sort of creature in a fading black cassock failed to acknowledge the joke. He eyed MacGruder with a frown and asked, “An what do ye be wantin’ fro’ me, mon?”

“Well Father, ‘tis not what I want, ‘tis what these young un’s here be needin’ – an’ that’d be a proper weddin’ t’would be, if ye be amenable to it?”

The priest cast a haughty look over the group trying to figure out which of them were to be the victims. Unable to decide, he turned to MacGruder and said, “They be proper Church people then? Baptized and knowing their catechism?”

“Aye of that I’m sure Father. Might not hurt ‘em just the same to have a confession afore the ceremony?”

“That is mandatory mon, and may I know whom I be addressin’ and whom the intended’s be?”

“I be Ian MacGruder, perhaps ye’ve heard of us from up t’ cottage? An’ here are the two ‘intendeds’ as ye put it: Lo ‘n Nal. Don’t know if there be any family names attached to ‘em, I reckon not.”

“Well, I’ll need such particulars for the book ye understand. We keep decent records here, not like the old pagan days thankfully gone from here, praise God.”

“We’ll get ye the names Father.” MacGruder’s voice had grown somewhat harsher and definitely colder as he prepared to haggle prices with the priest.

Having heard their names mentioned, Nal and Lo came forward and introduced themselves to the priest. Again he gave his haughty look, equally met and brought down forcefully by both Nal and Lo who would not tolerate such from a pawn of the Church. For a moment the priest sensed something that scared him and was of a mind to refuse the ceremony, then thought of the money and held his tongue. On top of the incentive of good gold, there were those deadly looking swords, bows and staffs to reckon with. It might not do to upset these and seemed more prudent to let the moment have its way.

‘I can deal with any sorcery and paganism afterwards and I certainly will.’

All three, Nal, Deanna and Lo, had been mind-focusing on the priest and heard his thoughts. Here was another dangerous enemy, certainly for Genti and the MacGruders. This priest would have to be dealt with after they settled with the Betrayers and before they carried on to further adventures, such certain to come about as a result of Nal’s vows and Deanna’s need to return to Torglynn.

As there was overt thoughts of violence and murder in the priest’s heart, Lo felt no qualm about disposing of the creature come the right time. This work might well fall to wolf and his mate he reckoned. Both Nal and Deanna agreed though Nal who had some personal scores to settle with the Church insisted she’d be involved in the priest’s demise. They left it at the stage where the priest would be killed but not who would have the honours.

Meanwhile, they agreed to let the hypocrisy of the moment reign supreme.

“Any o’ these others gettin’ married also, Ian?” Asked the priest, trying hard to sound innocent, caring, and friendly but inwardly licking his greedy lips thinking of the gold a double or triple wedding would bring, winter being financially remarkable only from the increase in burials.

“Hasn’t been mentioned Father. Must be waitin’ for spring, t’other ones eh? So then to business, time and cost? Ye’d be needin’ gold yea?”

“Gold, yea. Six ounces, weighed on the scale at the kirk. As to time, does next Saturday suit ye, Ian?”

Ian called his group together and after consulting with Jen asked them, “Does next Saturday suit ye all for the weddin’ t’ take place or ye havin’ second thoughts now? Last chance ‘fore I put down the money.”

Nal and Lo smiled broadly at one another then burst out laughing while a spark of hope flashed through young Giles’ heart only to be extinguished in the same moment when Nal said, “Saturday is perfect for us ‘n the sooner t’ better to get it done. Can’t wait! An’ Father if ye be wantin’ our clan names, I be a McBanish, n’ m’intended here, he be a MacDunit.”

“Interestin’ names. Can’t say I ever heard o’ those clans, interestin’ indeed. Saturday then, ten o’ the mornin’?”

“Aye that’ll suit us fine, that will, Father,” quickly answered Ian.

They left the skeletal priest standing there like a patiently expectant vulture on his favourite dead tree perch and Ian declared they all deserved a drink at the Wild Horse Inn, a good, friendly place, he added.

Once out of the priest’s hearing they all burst out laughing until the tears were running down their faces. Ian had to lean on a hitching post to keep himself upright.

Only Deanna failed to join, finally asking what the sudden hilarity was all about.

“Dinae hear girl? McBanish, MacDunit? Who ever heard o’ such nonsense? That was good that, truly magnificent, gal, and he slapped Nal on the back, making her jump.

Ian didn’t give his charges too much time to develop introspective moroseness that would demand another round and declared it was getting late and they had a fair walk ahead of ‘em yet.

As they were crossing the small drawbridge, Lo stayed behind to speak to the guard detail. He gave them each enough coin for a couple of rounds at the inn and was rewarded with some slaps on the back and cheers. Then in a vibrant voice he wished them a wonderful end of the day and a safe, healthy, prosperous and long life. They received his words as if they had been gifts, realizing that there was more than words in the blessing. They waved sheepishly then, thinking this was no ordinary man. They all sensed that their entire lives ahead of them had been magically blessed and the words would prove true.

Entering his speed lope he soon caught up to the group and immediately noticed that Deanna was gone and Nal was carrying her clothes.

“So she’s gone back to her wolf then? How did she manage to take off her clothes without upsetting the group?”

“We slipped into the ‘by woods to do that. She’ll inner nudge me when she needs ‘em again.”

“Let me strap those to my pack then, Nal, so you keep your hands free. It may seem silly here but remember that ultimately we are always alone, working singly, and must always think thus. Never rely on anyone else to take the point, or protect. Let them if they want to but don’t ask it nor expect it and I repeat, never rely on it.

“Keep your hands, arms and legs free at all times and your weapons handy.”

“Truly sorry, I temporarily forgot. Too much on m’mind an’ don’t push me, MacDunit.”

“Indeed I’ll endeavour not to, Miss McBanish.”

They laughed, hugged fiercely and kissed again.

Don’t look at me like that and I heard that snort. Look, I’m just writing it the way I see it. And remember, they’ve been apart for thousands of years, how do you think you would act if you suddenly found yourself back in the arms and love of a lover you knew was dead and you hadn’t seen for, say, twenty thousand years? Would you say,

“What? You again?” or

“I really wasn’t expecting you back this soon.” or

“I hadn’t planned on this; I have a life now.” or

“Things getting too boring for you, decided to come back?”

Right, I didn’t think so. More likely there would be sparks, maybe a flame, and hugging and kissing would just be the breeze that sets everything on fire. So put up with the hugging and kissing and let me go on with the story, which by the way is turning out pretty good, in my opinion, if I’m allowed to have one.

 

There is a Book

[thoughts from   ~burning woman~   ]

With so many comments either set aside or poorly answered; with the fantasy novel (finished, by the way) waiting to be posted on the blog and my job appointment book filling up, the last thing I need is another post stirring up more controversy.

Still, I must live up to my reputation. I’ve been called a lot of things over the years, few complimentary, recently an anarchist (which I consider a compliment) and a contrarian (which is akin to a trouble maker for no good reason and that’s not a compliment, not even with green eggs and ham, Sam I Am) while all I’m doing is questioning everything. Why do I do that? Because everything should be questioned and it’s the task of any intelligent individual to do so.

Nothing should ever be taken for granted, accepted without proof, or dismissed as of no consequence even when its track record screams: “I’m going to destroy your civilization, with yourself and yours in it!” We’re so used to seeing the writing on the wall these days, we just call it graffiti and turn away shrugging, smiling or laughing.

There’s a book that is titled: “Solutions to all Problems” and it’s the only book you can find in any library. It’s the only book you get when you enter grade one, the only book you will receive subsequently until you finish your stint in high school, college or university. The only book you will ever read. It’s the book all institutions use, including the United Nations. It might even surprise you to discover that it’s the only book Donald Trump has ever attempted to read… in pop-up format.

That book has millions of titles, one of the best known is the Bible, of course. It has millions of introductions and millions of ways wherein the contents are filled in. It’s a wonderful book. I see it here, or at least excerpts of it, on Word Press all the time.

The reason this book is so popular and acceptable is simple: it doesn’t actually contain any real solution to anything at all. That’s its purpose: to propose solutions that are based on ideas hatched by dead smart guys, or interpreters of dead smart guys, or people who figgered out a way to cash in on dead smart guys ideas. It rehashes failed “solutions” to any and every problem without an iota of shame for doing this. It’s like watching an ever-running soap opera, you know, the “people with no lives watching people with fake lives” sort of book.

So try to imagine somebody (like me for example) saying that the book is fake; that it should be burned, not banned, good Lord no, never banned, that would only make it more popular! Burned. Discarded. Ashes to ashes and dust to dust. An end to it.

Then, lo and behold, we would be free to write an entirely new book and none of the contents would be based on the old “Solutions to all Problems” fantasy.

Having said that, I’ve been having thoughts about fascism and Nazism, including Zionism, lately. My thoughts ran on the question: why have these horrible anti-life, anti-human ideologies become so powerful and popular in the last century and increasingly so in this one?

There was a simple answer: Darwinism. Of course. Darwinism denies the humanity of man. It claims that man is just another evolved critter that crawled out of the much and mire some million years ago and joined in the race to dominate. It brushes off any attempt at dialogue regarding human behaviour such as morals, virtues and vices, the sense of what is right and what is wrong.

That sort of religion was custom made for fascists, Nazis and Zionists. It claims we live in a world strictly ruled by the survival of the fittest. How that fittest becomes fittest is irrelevant, all that matters is, the fittest must make it to the top of the pyramid of power and control. It’s nature, you see? If you question that you’re insane, of course.

If that means cruelly exploiting, oppressing, or murdering millions, so be it. There is nothing wrong in exercising one’s supremacy any way it works. It’s nature’s food chain. None of what you do to change that has any meaning, nor can it succeed.

That’s the essence of Darwinism.

Now, ask me why I would hate even the mention of such a religion, and make no mistake, it is a religion. It is designed to fool to numbties into thinking that when they switch from worshiping the infamous Jehovah to worshiping Superiority through race, misogyny, imperial subjugation or financial shenanigans, they are “atheists” and are cleansed from the curse of religiosity!

Just another title to The Book. The contents are always the same.

Your call!