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Little Big Man – Into the Whirlwind – By Tom Engelhardt (a reblog)

I know, most are really getting tired of hearing about “The Donald” and US political troubles, or squabbles, but nobody writes up a good exposé as does Tom Englehart.  So, if you have a few minutes to spare, have a look.  (Sha’Tara)

Message (Re-Blog)

 Little Big Man 

Into the Whirlwind 
By Tom Engelhardt

He’s huge. Outsized. He fills the news hole at any moment of any day. His over-tanned face glows unceasingly in living rooms across America. Never has a president been quite so big. So absolutely monstrous. Or quite so small.

He’s our Little Big Man.

I know, I know… he induces panic, fear, anxiety, insomnia.  Shrinks in liberal America will tell you that, since November 2016, their patients are more heavily medicated and in worse shape.  He’s a nightmare, a unique monster.  It’s been almost two years since he first entered the presidential race and in all that time I doubt there’s been a moment when the cameras haven’t been trained on him, when he wasn’t “breaking news.”  (By May 2016, he had already reportedly received the equivalent in “earned media” of nearly $3 billion in free advertising.)  He and his endless controversial statements, flubs, tweets, lies, insults, boasts, tales from outer space, and over-the-moon adjectives are covered daily the way, once upon a time, only Pearl Harbor or the Kennedy assassination was.

Think of him as the end of the world as we, or maybe anyone, including Vladimir Putin, knew it.  To me, that means one thing, even though most of you won’t agree: I think we owe Donald Trump a small bow of thanks and a genuine debt of gratitude.  He’s teaching us something invaluable, something we probably wouldn’t have grasped without him.  He’s teaching us just how deeply disturbed our American world actually is, or he wouldn’t be where he is.

A Quagmire Country

Think of him as a messenger from the gods, the deities of empire gone astray.  They sent us a man without a center, undoubtedly because 17 years into the twenty-first century our country lacks a center, and a man without a fixed opinion or a single conviction, except about himself and his family, because this country is now a swirling mess of contradictory beliefs and groups at each other’s throats.  They sent us our first billionaire president who left countless people holding the bag in his various, often failed, business dealings.  He brings to mind that classic phrase “those that sow the wind, shall reap the whirlwind” just as we’re now reaping the results of the 1% politics that gained such traction in recent years; and of a kind of war-making, American style, that initially seemed aimed at global supremacy, but now seems to have no conceivable goal.  We’re evidently destined to go on killing ever more people, producing ever more refugees, cracking open ever more nations, and spreading ever more terror movements until the end of time.  They sent a man ready to build a vanity wall on the Mexican border and pour more money into the U.S. military at a time when it’s becoming harder for Americans to imagine investing in anything but an ever-more powerful national security state, even as the country’s infrastructure begins to crumble.  They sent a billionaire who once deep-sixed a startling number of his businesses to save a country that couldn’t be more powerful and yet has proven incapable of building a single mile of high-speed rail.

Into this quagmire, the gods dispatched the man who loves MOAB, who drools over “my generals,” who wants to build a “big, fat, beautiful wall” on our southern border, but was beyond clueless about where power actually lay in Washington.

He’s a man with a history but without a sense of history, a man for whom anything is imaginable and everything is mutable, including the past.  In this, too, he’s symptomatic of the nation he now “leads.”  Who among us even remembers the set of Washington officials who, only a decade and a half ago, had such glorious dreams about establishing a global Pax Americana and who led us so unerringly into an unending hell in the Greater Middle East?  Who remembers that those officials of the George W. Bush administration had another dream as well — of a Pax Republicana, a one-party imperial state that would stretch across the American South deep into the Midwest, Southwest, and parts of the West, kneecapping the Democratic Party for an eternity and leaving that artifact of a two-party past confined to the country’s coastal areas.  Their dream — and it couldn’t have been more immodest — was to rule the world and its great remaining superpower for… well… more or less ever.

They were to dominate America and America was to dominate everything else in a way no country in history — not the Romans, not the British — had ever done.  As they saw it, in the wake of the implosion of the Soviet Union, there would be no other superpower, nor even a bloc of great powers, capable of obstructing America’s destined future.  They and their successors would see to that.

The United States would be the land of wealth and power in a previously unimaginable fashion.  It would be the land that made everything that went bang in the night — and in that (and perhaps that alone) their dreams would be fulfilled.  To this day, Hollywood and its action films dominate planetary screens, while American arms merchants have a near monopoly on selling the world their dangerous toys.  As our new president recently put it, their energies and those of the U.S. government should remain focused on getting countries across the globe to engage in “the purchase of lots of beautiful military equipment.” Indeed.

As for the rest of their dream of geopolitical dominance, it began to come a cropper remarkably quickly.  As it turned out, the military that American presidents regularly hailed in these years as the “greatest force for human liberation the world has ever known” or “the finest fighting force in the history of the world” couldn’t even win wars against lightly armed insurgents or deal with enemies employing roadside bombs that could be built off the Internet for the price of a pizza.  The U.S. military (and its allied warrior corporations) turned out not to be a force for eternal order and triumph but, at least across the Greater Middle East and Africa, for eternal chaos and the spread of terror movements.  They were the whirlwind, which meant that neither that “pax” nor that “Americana” would come to pass.

While Rome Burned…

Meanwhile, back at home, a gerrymandered, near-one-party state did indeed come into existence as the Republicans swept most governorships, gained control of a significant majority of state legislatures, nailed down the House and the Senate, and finally, when Little Big Man entered the Oval Office, took it all.  It was a feat for the history books — or so it briefly seemed.  Instead, the result has been chaos, thanks in part to a Republican Party that is actually three or four parties and a president barely associated with it, as a war of all against all broke out.  None of this should have been surprising, given a congressional party that had honed its skills not on ruling but on blocking rule.  In the last months, it has largely proved incapable even of ruling itself, no less the wild man and his unpredictable team of advisers in the White House.

From his “big, fat, beautiful wall” to his “big league,” “phenomenal” tax plan to his “insurance for everybody” healthcare program, the president promises to be the living proof that the long dreamed of Pax Republicana is just another form of war without end on the domestic front.

His victory was, in a sense, a revelation that both political parties had been hollowed out, as every Republican presidential candidate except him was swept unceremoniously off stage and out of contention in a hail of insults.  Meanwhile, the Democratic Party, by now a remarkably mindless (and spineless) political machine without much to underpin it, came to seem ever more like the domestic equivalent of those failed states the war on terror was creating in the Greater Middle East.  In short, American politics was visibly faltering and, in the whirlwind that deposited Little Big Man in office, a far wider range of Americans seemed in danger of going down, too, including Medicaid users, Obamacare enrollees, meals-on-wheels seniors, and food stamp recipients in what could become a slow-motion collapse of livable lives amid a proliferation of billionaires.  Think of us as a nation in the process of consuming itself, even as our president turns the White House into a private business.  If this is imperial “decline,” it’s certainly a curious version of it.

It was into the growing hell that passed for the planet’s “sole superpower” that those gods dispatched Little Big Man — not a shape-shifting creature but a man without shape and lacking all fixed ideas (except about himself).  He was perfectly capable of saying anything in any situation, and then, in altered circumstances, of saying the opposite without blinking or evidently even noticing.  His recent trip to Saudi Arabia was a classic case of just that.  Gone were the election campaign denunciations of the Saudis for their human rights record and for possibly being behind the 9/11 attacks, as well as of Islam as a religion that “hates us”; gone was his criticism of Michelle Obama for not wearing a headscarf on her visit to Riyadh (Melania and Ivanka did the same), and of Barack Obama for bowing to a Saudi king (he did, too).  Out the window went his previous insistence that any self-respecting American politician must use the phrase “radical Islamic terrorism,” which he carefully avoided.  And none of this was different from, say, swearing on the campaign trail that he would never touch Medicaid and then, in his first budget, offering plans to slash $880 billion from that program over the next decade.

Admittedly, Donald Trump — and yes, that’s the first time I’ve used his name, but there was no need, was there? — has yet to appoint his horse (or perhaps his golf cart) as a senator or, as far as we know, commit acts of incest in the tradition of Caligula, the first mad Roman emperor.  Yet in many ways, doesn’t he feel something like an updated version of that figure or perhaps of Nero who so famously fiddled — actually, according to historian Mary Beard in her book SPQR, played the lyre — while Rome burned?

Fortunately, unlike every psychiatrist in town, I’m not bound by the “Goldwater Rule,” which prohibits a diagnosis of a public figure you haven’t personally examined. While I have no expertise in whether Donald Trump has a “narcissistic personality disorder,” I see no reason not to say the obvious: he’s a distinctly disturbed individual. That he was nonetheless elected president tells us a good deal about where we are as a country today. As Tony Schwartz, who actually wrote his bestselling book The Art of the Deal, put it recently, “Trump was equally clear with me that he didn’t value — nor even necessarily recognize — the qualities that tend to emerge as people grow more secure, such as empathy, generosity, reflectiveness, the capacity to delay gratification or, above all, a conscience, an inner sense of right and wrong.”

Now, that should be frightening. After all, given who he is, given his fear of “losing,” of rejection, of not being loved (or more accurately, adulated), of in short being obliterated, who knows what such a man might do in a crisis, including obliterating the rest of us. After all, he already lives in a world without fixed boundaries, definitions, or history, which is why nothing he says has real meaning.  And yet he couldn’t be more meaningful. He’s a message, a warning of the first order, and if that were all he were, he would just be an inadvertent teacher about the nature of our American world and we could indeed thank him and do our best to move on.

Unfortunately, there’s another factor to take into account. Humanity had, in the years before his arrival, come up with two quite different and devastating ways of doing ourselves in, one an instant Armageddon, the other a slow-motion trip to hell. Each of them threatens to cripple or destroy the very planet that has nurtured us these tens of thousands of years. It was not, of course, Donald Trump who put us in this peril. He’s just a particularly grim reminder of how dangerous our world has truly become.

After all, Little Big Man now has unparalleled access to the most “beautiful” weapons of all and he’s eager to update and expand an already vast U.S. arsenal of them. I’m talking, of course, about nuclear weapons. Any president we elect has, since the 1950s, had the power to take out the planet. Only once have we come truly close.  Nonetheless, for the control over such weaponry to be in the hands of a deeply unpredictable and visibly disturbed president is obviously a danger to us all.

It could be assumed that the gods who sent him into the Oval Office at such a moment have a perverse sense of humor. Certainly, on the second of those deadly dangers, climate change, he’s already taken action based on another of his fantasies: that making America great again means taking it back to the fossil-fueled 1950s. His ignorance about, and actions to increase the effects of, climate change have already taken the U.S., the second largest emitter of greenhouse gases on the planet, out of the climate change sweepstakes and into uncharted territory. These acts and the desire to promote fossil fuels in every way imaginable will someday undoubtedly be seen as crimes against humanity. But by then they will already have done their dirty deed.

If luck doesn’t hold, Donald Trump may end up making Caligula and Nero look like statesmen.  If luck doesn’t hold he may be the Littlest Big Man of all.

Tom Engelhardt is a co-founder of the American Empire Project and the author of The United States of Fear as well as a history of the Cold War, The End of Victory Culture. He is a fellow of the Nation Institute and runs TomDispatch.com. His latest book is Shadow Government: Surveillance, Secret Wars, and a Global Security State in a Single-Superpower World.

Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch Book, John Dower’s The Violent American Century: War and Terror Since World War II, as well as John Feffer’s dystopian novel Splinterlands, Nick Turse’s Next Time They’ll Come to Count the Dead, and Tom Engelhardt’s Shadow Government: Surveillance, Secret Wars, and a Global Security State in a Single-Superpower World.

Copyright 2017 Tom Engelhardt

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Tomgram: Ira Chernus, Now Who’s The Enemy?

I think this article is on point, and it’s a great read.  It only takes a few minutes and suddenly one gets a better, if not less confusing, perspective on the politics of Washington, particularly under president Trump.

The question that came to my mind as I read through the following is, “Should the people of the “West” so-called, be legitimately afraid of Islam and Muslim people, or are the “world leaders” of Washington perpetrating a massive scam on American people so they can fleece them, not only of their money and property, but of their democracy, their freedom, their very soul as a people living in 21st Century earth?”

The second question is, “If we cannot clearly identify “the enemy” then do we really have an enemy at all, or is it that the real enemy of the country is ensconced in, ruling from, the White House?”

As you read through, consider this quote from Trump’s national security adviser, Michael Flynn: “we will do whatever it takes to win… If you are victorious, the people will judge whatever means you used to have been appropriate.”

Tomgram: Ira Chernus, Now Who’s The Enemy?

Posted by Ira Chernus at 4:08pm, February 5, 2017.
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Let’s face it: since 9/11 everything in our American world has been wildly out of proportion.  Understandably enough, at the time that attack was experienced as something other than it was.  In the heat of the moment, it would be compared to city-destroying or world-ending Hollywood disaster films (“It was like one of them Godzilla movies”), instantly dubbed “the Pearl Harbor of the twenty-first century,” or simply “A New Day of Infamy,” and experienced by many as nothing short of an apocalyptic event inflicted on this country, the equivalent of a nuclear attack — as NBC’s Tom Brokaw said that day, “like a nuclear winter in lower Manhattan,” or as the Topeka Capital-Journal headlined it in a reference to a 1983 TV movie about nuclear Armageddon, “The Day After.”  It was, of course, none of this.  No imposing imperial challenger had struck the United States without warning, as Japan did on December 7, 1941, in what was essentially a declaration of war.  It was anything but the nuclear strike for which the country had been mentally preparing since August 6, 1945 — as, in the years after World War II, American newspapers regularly drew futuristic concentric circles of destruction around American cities and magazines offered visions of our country as a vaporized wasteland.  And yet the remains of the World Trade Center were regularly referred to as “Ground Zero,” a term previously reserved for the spot where an atomic explosion had occurred. The 9/11 attacks were, in fact, mounted by the most modest of groups at an estimated cost of only $400,000 to $500,000 and committed by 19 hijackers using our own “weapons” (commercial airliners) against us.

However, the response from a Bush administration eager to strike in the Greater Middle East, especially against Iraq’s Saddam Hussein, was to act as if the country had indeed been hit by nuclear weapons and as if we were now at war with a new Nazi Germany or Soviet Union. In the process, Bush officials took that first natural urge to go apocalyptic, to see our country as endangered at an existential level, and ran with it.  As a result, from September 12, 2001, on, the confusion, the inability to see things as they actually were, would never end.  The Bush administration, of course, promptly launched its own “global war on terror.” (GWOT was the acronym.)  Its officials then made that “global” quite real by insisting that they were planning to fight terrorism in a mind-boggling 60 or more countries around the planet.

Fifteen disastrous years later, having engaged in wars, occupations, or conflicts in at least seven countries in the Greater Middle East, having left failed or failing states littered in our path and spurred the spread of terror groups throughout that region and beyond, we now find ourselves in the age of Trump, and if it isn’t obvious to you that everything remains dangerously out of whack, it should be. Consider the set of former military men and associated figures the new president has appointed to run the national security state.  As TomDispatch regular and professor of religious studies Ira Chernus points out today, they uniformly believe — shades of GWOT — that our country is in a literal “world war” at this very second, and they seem to believe as well that its fate and the planet’s are at stake, even if none of them can quite decide whom it is we’re actually fighting. This struggle against, well, whomever, is so apocalyptic that, in their opinion, our very “Judeo-Christian” civilization is at stake. (Hence the recent Muslim ban, even if not quite called that.)  On all of this, Chernus offers their own grim, whacked-out words as proof.

Who could deny that, by now, many Americans have lost the ability to see the world as it is, put much of anything in perspective, or sort out genuine threats from fantasy constructs?  As a result, we’re led by delusional officials overseen, as if in some terrible Hollywood flick about the declining Roman Empire, by a mad, driven leader (who may be quite capable, in a matter of months, of turning the whole world against us).  If you don’t believe me, just plunge into Chernus today and into a fantasy war and an apocalyptic fate that supposedly awaits us if we don’t fight to the death against… well…

Perspective, context, proportion? Sorry, we don’t grok you, Earthling. Tom

Field of Fright 
The Terror Inside Trump’s White House
By Ira Chernus

What kind of national security policy will the Trump administration pursue globally? On this issue, as on so many others, the incoming president has offered enough contradictory clues, tweets, and comments that the only definitive answer right now is: Who knows?

During his presidential campaign he more or less promised a non-interventionist foreign policy, even as he offered hints that his might be anything but.  There was, of course, ISIS to destroy and he swore he would “bomb the shit out of them.” He would, he suggested, even consider using nuclear weapons in the Middle East.  And as Dr. Seuss might have said, that was not all, oh no, that was not all.  He has often warned of the dangers of a vague but fearsome “radical Islam” and insisted that “terrorists and their regional and worldwide networks must be eradicated from the face of the Earth, a mission we will carry out.”  (And he’s already ordered his first special ops raid in Yemen, resulting in one dead American and evidently many dead civilians.)

And when it comes to enemies to smite, he’s hardly willing to stop there, not when, as he told CNN, “I think Islam hates us.” He then refused to confine that hatred to “radical Islam,” given that, on the subject of the adherents of that religion, “it’s very hard to define, it’s very hard to separate. Because you don’t know who’s who.”

And when it comes to enemies, why stop with Islam?  Though President Trump has garnered endless headlines for touting a possible rapprochement with Vladimir Putin’s Russia, he also suggested during the election campaign that he would be tougher on the Russian president than Hillary Clinton, might have “a horrible relationship” with him, and might even consider using nukes in Europe, presumably against the Russians. His apparent eagerness to ramp up the American nuclear arsenal in a major way certainly presents another kind of challenge to Russia.

And then, of course, there’s China.  After all, in addition to his own belligerent comments on that country, his prospective secretary of state, Rex Tillerson, and his press secretary, Sean Spicer, have both recently suggested that the U.S. should prevent China from accessing artificial islands that country has created and fortified in the South China Sea — which would be an obvious American act of war.

In sum, don’t take the promise of non-intervention too seriously from a man intent, above all else, on pouring money into the further “rebuilding” of a “depleted” U.S. military.  Just who might be the focus of future Trumpian interventions is, at best, foggy, since his vision of The Enemy — ISIS aside — remains an ever-moving target.

Suppose, though, we judge the new president not by his own statements alone, but by the company he keeps — in this case, those he chooses to advise him on national security. Do that and a strange picture emerges.  On one thing all of Trump’s major national security appointees seem crystal clear.  We are, each one of them insists, in nothing less than a world war in which non-intervention simply isn’t an option. And in that they are hardly kowtowing to the president.  Each of them took such a position before anyone knew that there would be a Donald Trump administration.

There’s only one small catch: none of them can quite agree on just whom we’re fighting in this twenty-first-century global war of ours.  So let’s take a look at this crew, one by one, and see what their records might tell us about intervention, Trump-style.

Michael Flynn’s Field of Fright

The most influential military voice should be that of retired Lieutenant General and National Security Adviser Michael Flynn (though his position is already evidently weakening).  He will lead the National Security Council (NSC), which historian David Rothkopf calls the “brain” and “nerve center” of the White House.  Flynn laid out his views in detail in the 2014 book he co-authored with neocon Michael Ledeen, The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies (a volume that Trump, notorious for not reading books, “highly recommended”). To call Flynn’s views frightening would be an understatement.

America, Flynn flatly asserts, is “in a world war” and it could well be a “hundred-year war.” Worse yet, “if we lose this war, [we would live] in a totalitarian state… a Russian KGB or Nazi SS-like state.” So “we will do whatever it takes to win… If you are victorious, the people will judge whatever means you used to have been appropriate.”

But whom exactly must we defeat? It turns out, according to him, that we face an extraordinary network of enemies “that extends from North Korea and China to Russia, Iran, Syria, Cuba, Bolivia, Venezuela, and Nicaragua.”  And that’s not all, not by a long shot.  There’s “also al-Qaeda, Hezbollah, ISIS, and countless other terrorist groups.” And don’t forget “the merging of narcotics traffickers, organized criminals, and terrorists.” (Flynn has claimed that “Mexican drug cartels” actually post signs at the U.S.-Mexican border — in Arabic, no less — marking “lanes of entry” for Islamic terrorists.)

Now, that’s quite a list! Still, “radical Islam” seems to be America’s number one enemy on most pages of the book and Flynn puts the spotlight of fear squarely on one nation-state: “Iran is the linchpin of the alliance, its centerpiece.”

How Shi’ite Iran can be the “linchpin” in what turns out to be a worldwide insurgency of the Sunni Islamic State (aka ISIS) is something of a mystery.  Perhaps it’s not any single version of Islam that threatens us, but the religion in all its many forms, or so Flynn seems to have decided after he published his book. In this spirit, in February 2016 he infamously tweeted “Fear of Islam is RATIONAL” as an endorsement of a video that indicted and vilified that religion of 1.6 billion people. And to this day he evidently remains unsure whether “radical Islam” — or maybe even Islam as a whole — is a religion or a political ideology that we must fight to the death.

In our present world, all of this highlights another glaring contradiction: Why would Vladimir Putin’s Russia, for so long fiercely resisting Muslim insurgencies within its own borders and now fighting in Syria, ally with global radical Islam? In his book, Flynn offers this facile (and farfetched) explanation meant to clarify everything that otherwise makes no sense whatsoever: all the forces arrayed against us around the world are “united in their hatred of the democratic West and their conviction that dictatorship is superior.”

Anti-democratic ideology, if you’ll excuse the choice of words, trumps all. Our enemies are waging war “against the entire Western enterprise.” In response, in his book Flynn ups the ante on the religious nature of our global war, calling on all Americans to “accept what we were founded upon, a Judeo-Christian ideology built on a moral set of rules and ties… The West, and especially America, is far more civilized, far more ethical and moral, than the system our main enemies want to impose on us.”

As it happens, though, Flynn seems to have come to a somewhat different conclusion since his book was published.  “We can’t do what we want to do unless we work with Russia, period,” he’s told the New York Times. “What we both have is a common enemy… radical Islam.” The Russians, it turns out, may be part of that Christian… well, why not use the word… crusade against Islam.  And among other things, Russia might even be able to help “get Iran to back out of the proxy wars they are involved in.” (One of which, however, is against ISIS, a reality Flynn simply ducks.)

Of course, Russia has not significantly changed its policies in this period. It’s Flynn, at a moment when geopolitical strategy trumps (that word again!) ideology, who has apparently changed his tune on just who our enemy is.

“I would want this enemy to be clearly defined by this president,” Flynn said when talking about President Obama. Now that Donald Trump is president, Flynn’s the one who has to do the defining, and what he’s got on his hands is a long list of enemies, some of whom are visibly at each other’s throats, a list evidently open to radical revision at any moment.

All we can say for sure is that Michael Flynn doesn’t like Islam and wants us to be afraid, very afraid, as we wage that “world war” of his. When he chose a title for his book he seems to have forgotten one letter. It should have been The Field of Fright. And his present job title deserves a slight alteration as well: national insecurity adviser.

An Uncertain (In)Security Team

On the national insecurity team Flynn heads, everyone seems to share a single conviction: that we are indeed already in a global war, which we just might lose. But each of them has his or her own favorites among Flynn’s vast array of proffered enemies.

Take his top assistant at the NSC, K.T. McFarland.  For her, the enemy is neither a nation nor a political unit, but a vaguely defined “apocalyptic death cult… the most virulent and lethal in history” called “radical Islam.”  She adds, “If we do not destroy the scourge of radical Islam, it will ultimately destroy Western civilization… and the values we hold dear.” For her, it’s an old story: civilization against the savages.

There’s no way to know whether McFarland will have real influence on decision-making in the Oval Office, but her view of the enemy has been voiced in much the same language by someone who already does have such influence, white nationalist Steve Bannon, whom the president has just given a seat on the National Security Council.  (He reportedly even had a major hand in writing the new president’s Inaugural Address.)  Trump’s senior counselor and key adviser on long-term foreign policy strategy offered rare insight into his national insecurity views in a talk he gave at, of all places, the Vatican.

We’re in “a war that’s already global,” Bannon declared, “an outright war against jihadist Islamic fascism.” However, we also face an equally dangerous threat: “an immense secularization of the West,” which “converges” with “radical Islam” in a way he didn’t bother to explain. He did, however, make it very clear that the fight against the “new barbarity” of “radical Islam” is a “crisis of our faith,” a struggle to save the very ideals of “the Judeo-Christian West … a church and a civilization that really is the flower of mankind.”

New CIA Director Mike Pompeo seems to agree wholeheartedly with Bannon that we’re in a global religious war, “the kind of struggle this country has not faced since its great wars.” Part of the key to survival, as he sees it, is for “more politicians of faith to infuse the government with their beliefs and get the nation back on track, instead of bowing to secularism.” In this battle of churches and mosques, he also claims that the line has been drawn between “those who accept modernity and those who are barbarians,” by which he means “the Islamic east.” In such a grandiose tangle, who exactly is who among our enemies remains up for grabs. All Pompeo seems to knows for sure is that  “evil is all around us.”

Retired General and Secretary of Defense James Mattis admits forthrightly just how confusing this all is, but he, too, insists that we have to “take a firm, strategic stance in defense of our values.” And who exactly is threatening those values? “Political Islam?” he asked an audience rhetorically. On that subject, he answered himself this way: “We need to have the discussion.”  After all, he went on, “If we won’t even ask the question, how do we even recognize which is our side in a fight?”

Several years ago, however, when Barack Obama asked him to spell out his top priorities as CENTCOM commander in the Greater Middle East, Mattis was crystal clear. He bluntly replied that he had three priorities: “Number one: Iran. Number two: Iran. Number three: Iran.” Moreover, in his confirmation hearings, he suddenly proclaimed Russia a “principal threat… an adversary in key areas.”

Still another view comes from retired General and Secretary of Homeland Security James Kelly. He, too, is sure that “our country today is in a life-and-death struggle against an evil enemy” that exists “around the globe.” But for him that evil enemy is, above all, the drug cartels and the undocumented immigrants crossing the U.S.-Mexican border.  They pose the true “existential” threat to the United States.

Everyone on Trump’s national insecurity team seems to agree on one thing: the United States is in a global war to the death, which we could lose, bringing some quite literal version of apocalyptic ruin down on our nation. Yet there is no consensus on whom or what exactly we are fighting.

Flynn, presumably the key voice on the national insecurity team, offers a vast and shifting array of enemies milling around pugnaciously on Trumpworld’s field of fright. The others each highlight and emphasize one or more groups, movements, or nations in that utterly confused crew of potential adversaries.

We Need an Enemy, Any Enemy

This could, of course, lead to bruising disagreements and a struggle for control over the president’s foreign and military policies.  It’s more likely, though, that Trump and his team don’t see these differences as crucial, as long as they all agree that the threat of destruction really is at our doorstep, whoever the designated deliverer of our apocalyptic fate may be. Starting out with such a terrifying assumption about how our present world works as their unquestioned premise, they then can play fill-in-the-blank, naming a new enemy as often as they wish.

For the last near-century, after all, Americans have been filling in that blank fairly regularly, starting with the Nazis and fascists of World War II, then the Soviet Union and other members of the “communist bloc” (until, like China and Yugoslavia, they weren’t), then Vietnamese, Cubans, Grenadians, Panamanians, so-called narco-terrorists, al-Qaeda (of course!), and more recently ISIS, among others. Trump reminds us of this history when he says things like: “In the twentieth century, the United States defeated Fascism, Nazism, and Communism. We will defeat Radical Islamic Terrorism, just as we have defeated every threat we have faced in every age before.”

The field of fright that Trump and his team are bringing to the White House is, by now, an extreme version of a familiar feature of American life. The specter of apocalypse (in the modern American meaning of the word), the idea that we face some enemy dedicated above all else to destroying us utterly and totally, is buried so deep in our political discourse that we rarely take the time to think about it.

One question: Why is such an apocalyptic approach — even when, as at present, so ludicrously confused and unsupported by basic facts, not to say confusing to its own proponents — convincing for so many Americans?

One answer seems clear enough: it’s hard to rally the public behind interventions and wars explicitly aimed at expanding American power and control (which is why the top officials of the Bush administration worked so hard to locate fantasy weapons of mass destruction in Saddam Hussein’s Iraq and bogusly link him to the 9/11 attacks before invading his country in 2003). Americans have assured pollsters for years that they don’t want to be the cops of the world. So, as successful leaders since President Franklin Roosevelt have recognized, any wars or steps toward war must be clothed in the word defense, and if you can add a sense of apocalyptic menace to the package, all the better.

Defense is little short of a sacred term in the American lexicon (right down to the “Defense” Department, once upon a time known far more accurately as the War Department).  It bestows an aura of moral justification on even the most violent and aggressive acts.  As long as the public is convinced that we must defend ourselves at all costs against an enemy that threatens our very world, anything is possible.

Trump and his national insecurity team are blessed with an added benefit in this process: the coming of all-news, all-the-time media, which has a tendency to inflate even the relatively modest (if bloody) acts of “lone wolf” terrorists until they seem to engulf our lives, 24/7, threatening everything we hold dear. Images of terror that might once have been glimpsed for a few minutes on the nightly news are now featured, as with the San Bernardino or the Pulse night club killings, for days, even weeks, at a time.

Certainly, when so many news consumers in the world’s most powerful nation accept such fearsome imagery, and their own supposed vulnerability to it, as reality itself (as pollsters tell us so many Americans indeed do), they do so in part because it makes whatever violence our government inflicts on others seem “regrettable, but necessary” and therefore moral; it absolves us, that is, of responsibility.

In part, too, such collective apocalyptic anxiety gives Americans a perverse common bond in a world in which — as the recent presidential campaign showed — it’s increasingly hard to find a common denominator that defines American identity for all of us. The closest we can come is a shared determination to defend our nation against those who would destroy it. In 2017, if we didn’t have such enemies, would we have any shared idea of what it means to be an American? Since we’ve been sharing that sense of identity for three-quarters of a century now, it’s become, for most of us, a matter of unquestioned habit, offering the peculiar comfort that familiarity typically brings.

At this point, beyond upping the ante against ISIS, no one can predict just what force, set of groups, nation or nations, or even religion the Trump administration might choose as the next great “threat to national security.” However, as long as the government, the media, and so much of the public agree that staving off doom is America’s preeminent mission, the administration will have something close to a blank check to do whatever it likes. When it comes to “defending” the nation, what other choice is there?

Ira Chernus, a TomDispatch regular, is professor emeritus of religious studies at the University of Colorado at Boulder and author of the online MythicAmerica: Essays.

Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch Book, John Feffer’s dystopian novel Splinterlands, as well as Nick Turse’s Next Time They’ll Come to Count the Dead, and Tom Engelhardt’s latest book, Shadow Government: Surveillance, Secret Wars, and a Global Security State in a Single-Superpower World.

Copyright 2017 Ira Chernus

Tomgram: Mattea Kramer, You Don’t Leave Home Without It

Post election blues, or exhaustion?  May I offer the following then.  No, it isn’t going to make you feel better, particularly if you happen to be American.  The good news in the following Tom Dispatch article by Mattea Kramer is that if you are an EDUCATED American (and an educated anyone else) the following will not be news at all.  You know all of this, but maybe not in this particular configuration, and yes, our news may all have the same source these days, but their interpretations, that staggers the imagination.  So, another independent journalist’s viewpoint about being an American in today’s world at this moment.  Should we, Canadians, feel smug?  Or Brits?  We’re in no way better, nor any less guilty because by and large, exception such as myself noted, we support US foreign policy or do nothing about it, which is probably even worse.  For once I would agree, “We’re all in this together” and it behooves us to find our way out: this is the crisis of our time.

(I would have simply “reblogged” but there’s no such convenience on their site and the times I queried them about that and other things, I got the silence of the lambs in return.)

Tomgram: Mattea Kramer, You Don’t Leave Home Without It

Posted by Mattea Kramer at 7:30am, November 17, 2016.
Follow TomDispatch on Twitter @TomDispatch.

Not long before Election Day, but thousands of miles away in the Afghan village of Bouz Kandahari, 30 to 36 civilians died (including a significant number of children and infants).  Those deaths took place in a war Americans had largely filed in the library of forgotten events, though the conflict there is still fiercely underway. In a firefight with the Taliban near the northern provincial city of Kunduz, two U.S. Special Forces advisers died and American air power was called in, evidently killing those innocent Afghans. Within days, there were protests by angry villagers burying their dead.  As Mawlawi Haji Allahdad told a Reuters reporter, “My brother and three of his children were killed. My brother had no connection to any group.  He was a laborer. Did you see which of those infants and children who were killed by the Americans were terrorists?”

Behind this incident lies a 15-year-old pattern evident at least since the U.S. wiped out much of a wedding party, killing more than 100 villagers in Eastern Afghanistan in late December 2001.  It was certainly well documented in those 50 shock-and-awe “decapitation” strikes the Bush administration launched to take out Saddam Hussein and his Baathist Party leadership in March 2003 as the invasion of Iraq began.  Those strikes killed not a single targeted leader, but — according to Human Rights Watch — did kill “dozens of civilians.”  (In the following two months, almost 3,000 Iraqi civilians would die under American bombs and missiles.)

In these years, this American version of “precision bombing” has never ended in the Greater Middle East, which means that it was an ongoing reality of Election 2016, not that you would have known it.  For instance, since September 2014 when the Obama administration sent U.S. air power against the Islamic State in Syria and Iraq, just as the American primaries were first gearing up, Amnesty International reports that at least 300 Syrian civilians have died (including, of course, children).  Other groups monitoring the situation have put the toll significantly higher — at up to 1,000.  (The Pentagon has acknowledged only “a few dozens” of civilian deaths in both countries in this period.)

More recently, there were the 15 civilians killed in a late September drone strike aimed at ISIS supporters in Nangarhar Province, Afghanistan, but which evidently struck a celebration of a tribal elder’s return from his pilgrimage to Mecca.  Some weeks later, there were civilians killed or wounded (again including children) in an air attack on what was believed to be the home of a Taliban commander in the same province. There were also the 15 to 20 civilians killed when a funeral procession on the outskirts of the Iraqi city of Kirkuk was hit, evidently by planes from the U.S. coalition.

If none of this crossed your radar screen, don’t beat yourself up for it.  Such stories aren’t significant news in America.  The eight wedding parties reportedly wiped out by U.S. air power between 2001 and 2013 in Iraq, Yemen, and Afghanistan, to offer but one example, passed almost unnoticed here.  (Just imagine the 24/7 media attention that would be given to a terrorist attack on a single American wedding, no matter the casualties.)  Despite the impressive efforts of groups like the Bureau of Investigative Journalism, there is essentially no way of knowing how many civilians in and out of official war zones U.S. air operations have killed across the Greater Middle East and Africa in the last decade and a half.  Not that it matters, since it’s a reality about which Americans could care less — and yet, as with those angry villagers in Bouz Kandahari, the air war on terror has proven to be a powerful recruitment tool for extremist groups spreading across that disintegrating region.

It’s not that we never pay attention to such deaths.  The Russian air attacks in Aleppo and elsewhere in Syria, for example, have gotten real attention here.  They were even part of the election discussion, as well they should have been.  The Russians entered the Syrian conflict in the American fashion by letting “precision” air power loose against schoolshospitals, and civilian targets of all sorts (with a significant number of children dying).  In the American media, these are often termed “war crimes,” but similar acts by Americans naturally fall into a different category, so no point in dwelling on them.  You can count on one thing, though: this isn’t going to end in the “new” Trump era soon to be upon us.  So it seems appropriate amid the post-election rancor and uproar to offer some space for TomDispatch regular Mattea Kramer to think about what it really means to be an American in such circumstances. Tom

On the Road With Our American Selves 
Or How to Feel Like a Jerk in Mombasa 
By Mattea Kramer

The fluorescent circus of Election 2016 — that spectacle of yellow comb-overs, and orange skin, and predatory pussy-grabbing, and last-minute FBI interventions, and blinking memes hewn by an underground army of self-important Internet trolls — has finally come to its unnatural end.  I had looked forward to this moment, only to find us all instantly embroiled in a new crisis.  And unfortunately, it’s easy to foretell what, or rather who, will move into the bright lights of our collective gaze now: we’re going to (continue to) focus on… well, ourselves.

We are obviously not, for instance, going to redeploy our energies toward examining the embarrassing war that we’re still waging in Afghanistan, now in its 16th year — something that went practically unmentioned during election season, even as fighting heated up there. (You can be sure that Afghans have a somewhat different perspective on the newsworthiness of that war.)  We are also not going to spend our time searching for the names of people like Momina Bibi, whom we’ve… oops… inadvertently annihilated while carrying out our nation’s drone kill program.

For his part, Donald Trump has pledged to “take out” the families of terrorists, a plan that sounds practically ordinary when compared to our actual drone assassination program, conceived by President George W. Bush and maintained and expanded by President Obama.  And while I don’t for a moment pretend that Trump’s electoral victory is anything less than an emergency for our republic — especially for the most vulnerable among us, and for every American who believes in justice, equity, or basic kindness — it’s also true that some things won’t change at all.  In fact, it’s prototypically American that an overlong and inward-looking election spectacle (which will, incidentally, have “big-league” international implications) will be supplanted by still more inward-looking phenomena.

And it jogs my memory in a not very pleasant way.  I can’t help but recall the moment, years ago and 8,000 miles away, when I was introduced to my own American-centered self.  The experience left an ugly mark on my picture of who I am — and who, perhaps, so many of us are, as Americans.

No, Not Us…

Eight years before I heard about a guy in Yemen whose cousins were obliterated by an American drone strike in a procession following his wedding celebration, I gleefully clicked through the travel site Kayak and pressed “confirm purchase” on one-way tickets to Kathmandu.  It was 2008, shortly before Barack Obama would be elected, and my boyfriend and I, a couple of twenty-somethings jonesing to see the world, were about to depart on what we expected to be the adventure of our lives.  Having worked temporary stints and squirreled away some cash, we packed our belongings into my mom’s damp basement and prepared ourselves for a journey meant to last half a year and cross South Asia and East Africa.  What we didn’t know, as we headed for New York’s Kennedy Airport, our passports zippered into our money belts, was that, whatever we had left behind at my mom’s, we were unwittingly carrying something far heftier with us: our American-ness.

Adventures commenced as soon as we stepped off the plane.  We glimpsed ice-capped peaks that rose majestically out of the clouds as we walked the lower Everest trail.  Then — consider this our introduction to the presumptions we hadn’t shed — we ran into a little snafu.  We hadn’t brought along enough cash for our multi-week mountain trek; apparently we’d expected Capital One ATMs to appear miraculously on a Himalayan footpath.  After we dealt with that issue through a service that worked by landline and carbon paper, we took a bumpy Jeep ride south to India and soon found ourselves walking the sloping fields of Darjeeling, the leaves of tea shrubs glinting in the afternoon light.  Then we rode trains west and south, while through the frame of a moving window I looked out at fields and rice paddies where women in red or orange or turquoise saris worked the land, even as the sun set and the sky turned pink and reflected off the water where the rice grew.

Things would, however, soon get significantly less picturesque, as in some strange, twisted way, the farther we traveled, the closer to home we seemed to get.

We arrived in Mombasa, Kenya, in January 2009, on a day when thousands of the city’s residents had flooded its streets to protest a recent, and particularly bloody, Israeli attack on Gaza. Hamas, firing rockets into southern Israel, had killed one Israeli and injured many others.  Israel retaliated in an overwhelming fashion, filling the Gazan sky with aircraft and killing hundreds of Palestinians, including five girls from a single family, ages four to 17, who were unlucky enough to live in a refugee camp adjacent to a mosque that an Israeli plane had leveled.

As I hopped off the matatu, or passenger van, into the scorching Kenyan heat, I was aware that 50,000 angry protesters had gathered not so far away, and certain facts became clear to me.  For one thing, the slaughter of hundreds of civilians, including several dozen children, in what was, to me, a faraway land, was a big effing deal here. That should probably go without saying just about anywhere — except I was suddenly aware that, were I home, the opposite would have been true.  Those deaths in distant Gaza (unlike nearby Israel) would barely have caused a blip in the American news.  What’s more, if I had been at home and the story had somehow caught my eye, I knew that I wouldn’t have paid it much mind. Another war in a foreign country is what I would’ve thought, and that would have been that.

At that moment, though, I didn’t dwell on the point, because — let’s be serious — I was scared poopless. There was a huge, angry protest nearby and we’d just gotten word that the crowd was burning an American flag.  Israel, it turned out, had used a new U.S.-made missile in its assault on Gaza. According to the Jerusalem Post, it was a weapon designed to minimize “collateral damage” (though tell that to the families of the dead). The enraged people who had taken to the streets in Mombasa were decrying my country’s role in the carnage — and I was a skinny American with a backpack who’d arrived in the wrong city on the wrong day.

We got the hell out of there as soon as we could. Early the next morning we climbed aboard a rusty old bus bound for Dar es Salaam, Tanzania. I felt a wave of relief once I’d settled into my seat. I was looking forward to a different country and a new vista.

That new vista, it turned out, materialized almost at once. Our bus was soon barreling along a rutted dirt road, the scenery whipping by the window in a distinctly less-than-picturesque fashion.  In fact, it passed in such a blur that I realized we were going way too fast.  We already knew that bus accidents were common here; we’d heard about a recent one in which all the passengers died.

When we hit what undoubtedly was a yawning pothole on that none-too-well kept road, the windows shook ominously and I thought: we could die. By then, my slick hands were gripping my shredded vinyl seat.  I could practically feel the heat of the crash-induced flames and had no trouble picturing our charred bodies in the wreckage of the bus.  And then that other thought came to me, the one I wouldn’t forget, the one, thousands of miles from home, that seemed to catch who I really was: No not us, we can’t diewas what I said to myself, pressing my eyes shut.  I meant, of course, my boyfriend and I; I meant, that is, we Americans.

It was then that I felt an electric zap, as the events of the previous day had just melded with the present dangers and forced me to see what I would have preferred to ignore: that there was an unsavory likeness between my outlook and the American credo that thousands had been protesting in Mombasa.  Wecan’t die, was my thought, as if we were somehow different — as if these Africans on the bus with us could die, but not us. Or, just as easily, those Palestinians could die — and thanks to U.S.-supplied arms, no less — and I wouldn’t even tune in for the story.  Clutching my torn bus seat, I was still afraid, but another sensation overwhelmed me. I felt like a colossal jerk.

Of course, as you know because you’re reading this, we made it safely to Dar es Salaam that night. But I was changed.

Apologizing to Ourselves

I’d like to say that my egocentricity about which lives matter most is uncommon among my countrymen and women.  But if you spool through the seven-plus years since I rode that bus, you’ll notice how that very same mindset has meant that Americans go wild with panic over lone wolf terror killings on our soil, but show scant concern when it comes to the White House-directed, CIA-run drone assassination campaigns across the world, and all the civilian casualties that are the bloody result.  The dead innocents include members of a Yemeni family who were riding in a wedding procession when four missiles bore down on them, and Momina Bibi, that Pakistani grandmother who was tending to an okra patch as her grandchildren played nearby when a missile blasted her to smithereens. And don’t forget the 42 staff members, patients, and relatives at a Médecins Sans Frontières hospital in Kunduz, Afghanistan, killed in an attack by a U.S. AC-130 gunship.  Depending on which tally you use, since 2009 we’ve killed an estimated 474 civilians, or perhaps 745, outside of official war zones (and far more civilians, like those dead in that hospital, within those zones), although the horrifying truth is that the real numbers are likely much higher, but unknown and unknowable.

Meanwhile, duh, we would never fire a missile at a suspected terrorist if innocent U.S. civilians were identified in the vicinity. We value American life far too highly for such wantonness.  In 2015, when a drone struck an al-Qaeda compound in Pakistan, it was later discovered that two hostages, one of them an American, were inside. In response, President Obama delivered grave remarks: “I offer our deepest apologies to the families… I directed that this operation be declassified and disclosed… because the families deserve to know the truth.”

But why so sorry that time and not with the other 474 or more deaths?  Of course the difference was that innocent American blood was spilt.  We don’t even try to hide this dubious hierarchy; we celebrate it.  In that same speech, President Obama reflected on why we Americans are so darn special.  “One of the things that makes us exceptional,” he declared, “is our willingness to confront squarely our imperfections and to learn from our mistakes.”

If you hailed from any other country, it might have seemed like an odd, not to say tasteless, time to wax poetic about American exceptionalism.  The president was, after all, confessing that we’d accidentally fired missiles at two captive aid workers.  But I can appreciate the sentiment.  Inadequate though the apology was — “There are hundreds, potentially thousands of others who deserve the same apology,” said an investigator for Amnesty International — he was at least admitting that the United States had erred, and he was pointing out that such admissions are important.  Indeed, they are.  It’s just… what about the rest of the people on the planet?

The Trump administration will probably espouse a philosophy much like President Obama’s when it comes to valuing (or not) the lives of foreign innocents.  And yet there’s part of me that must be as unworldly as that twenty-something who flew into Kathmandu, because I find myself dreaming about a new brand of American exceptionalism in our future.  Not one that gives you that icky feeling when you’re riding a speeding bus in another hemisphere, nor one at whose heart lies the idea that we Americans are different and special and better — which, history tells us, is actually a totally unexceptional notion among powerful nations.  Instead, I imagine what would be truly exceptional: an America that values all human life in the same way.

Of course, I’m also a realist and I know that that’s not the world we live in, especially now — and that it won’t be for, at best, a very long time.

Mattea Kramer, a TomDispatch regular, is at work on a memoir called The Young Person’s Guide to Aging, which inspired this essay. Follow her onTwitter.

Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch Book, Nick Turse’s Next Time They’ll Come to Count the Dead, and Tom Engelhardt’s latest book, Shadow Government: Surveillance, Secret Wars, and a Global Security State in a Single-Superpower World.

Copyright 2016 Mattea Kramer